一 一人因失意久郁,又平日劳心,致心血耗散。孟冬晨起,忽左足五指麻冷,倏已至膝,便
不省人事,良久而苏,乍醒乍迷,一日夜十余次。咸谓痰厥。仲淳云∶纯是虚火。服丸药一剂,至春觉
体稍健。至四月后,丸药不继,而房事稍过,至六月,前症复发,良久方醒。过六日,天雨稍感寒
气,又发二次。现今两足无力,畏寒之甚,自腹以上不畏寒。仲淳云∶夫人志意不遂,则心病;房劳不
节,则肾病。心肾交病,则阴阳将离,离则大病必作,以二脏不交故也。法当以麦冬、茯神、枣仁清热
补心,苏子、贝母、牛黄、竹沥降气豁痰,以治其上。牛膝、石斛、远志益精补肾强志。以治其下。更
当清心寡欲。则病本必拔矣。前方中复加人参、霞天膏各五钱,丸药用二冬、茯神、远志、枣仁、生
地、牛膝、杜仲、五味、黄柏等药,以石斛汤加竹沥送下。
厥者,逆也。气逆则乱,故忽为眩仆脱绝,是名为厥。经曰∶暴厥者,不知与人言。谓卒然厥逆
而不知人也。又曰∶血之与气,并走于上,则为大厥,厥则暴死,气复返则生,不返则死。血气并走于
上,则上实下虚,下虚则阴脱,根本离绝则暴死。若气极而返,则阴必渐回而可复苏,故此症最为急
候。后人但以手足冷为厥,其说本于仲景。《伤寒
论》云∶凡厥者,阴阳气不相顺接,便为厥。厥者,手足逆冷者是也。然岂可谓厥症止如此耶?虽《内
经》厥论亦以手足为言,云∶阳气衰于下则为寒厥。其论寒厥之因,则谓其人自恃质壮,于秋冬阴盛之
时,纵欲以夺肾中之精气,阳气衰不能渗荣其经络,阳气日损,阴气独在,故手足为之寒。又云∶阴气衰
于下则为热厥。其论热厥之因,则谓其人醉饱入房,脾肾之阴俱伤,热盛于中,故热遍于身,内热而溺
赤,肾气日衰,阳气独胜,故手足为之热。景岳谓此《内经》辨厥之将发,以手足寒者,是为寒厥,以
手足热者,是为热厥,注解甚明。寒热二厥,皆由酒色致伤真元。故寒厥当益火之源,热厥当壮水之
主,与伤寒厥症治法不同。他如怒气伤肝,则为气厥,恶血冲心,则为血厥;热痰逆闷,则为痰厥;饮食
过伤,则为食厥∶卒中恶邪,则为尸厥;此
皆暴眩仆绝之厥,当有之病,学人详其症以施治,则寒热攻补,不致有误。厥症之名甚多,不能悉
数。《内经》厥逆诸篇,有志深造者,所当究心焉。
独参汤 治暴眩仆绝,喉无痰声,身无邪热,阴虚阳暴脱之症。
人参〔一两至三两。〕一加熟地〔责之阴虚,孤阳无附而欲脱。〕一加竹沥〔责之
虚而有痰。〕一加童便〔责之虚而有火。〕一加附子〔责之虚而无火。〕
此治诸虚气弱危急之神方。景岳言厥逆者,直因精气之内夺。丹溪言厥症多属气血虚,气虚脉
细,血虚脉大如葱管,并宜补剂。虞天民云∶其人必本体原虚,或老年人,或大病后得之则可,若实
人得此,当急治其标可也。虚实寒热之间,最当明辨。
五磨饮〔见胃脘痛。〕治暴怒伤肝,牙关紧急,手足厥冷,面青身冷,〔气为人身之阳,一有
郁则阳气不能四布,故肢冷身寒。〕六脉沉伏,〔经曰∶无故而喑,脉不至者,虽不治自已。谓气暴逆
也,气复则愈。〕名曰气厥。
此治气厥之方也。经曰∶大怒则形盛气绝,而血郁于上,使人薄厥。大怒则气血皆逆,甚至形气俱
绝,血逆妄行,郁积上焦,相迫曰薄,气逆曰厥,气血俱乱,故为薄厥。宜本方加降香、三七、郁
金、羚羊角之属。
犀角地黄汤〔见伤寒。〕治恶血冲心,令人昏晕,四肢厥冷,名曰血厥。
原方宜加降香〔降气最效,行瘀如神。〕三七 童便
〔行瘀不峻,止血不凝。〕羚羊角〔祛恶血、下逆气。〕甚者加花蕊石〔能使瘀血化为黄水。
研调服。一、三、五钱。〕
此方血厥者宜之。方书云∶有人平居无疾苦,忽如死人,身不动摇,目闭口噤,或微知人,眩
晕移时方寤。此由出汗过多,荣血衰少,阳气独上,气塞不行,故身如死,气过血还,阴阳复通,故移
时方寤,亦名血厥,又名郁冒。妇人尤多此症,宜白薇汤〔白薇一两为君,当归、人参、甘草〕治之。
顺气开痰饮〔见中风。〕治热痰壅盛昏冒,四肢厥冷,名曰痰厥。
此方热痰厥逆者宜之,若系肥人湿痰壅盛厥逆者,则宜二陈汤合星香散,加枳壳、竹沥、姜汁之属。
保和汤〔见泄泻。〕治饮食醉饱之后,或感风寒,或着气恼,食填太阴,胃气不行,须臾厥
逆,昏迷不醒,名曰食厥。〔晚村云∶胃气不行,阳并于上。其症上半身热,腹闷,或心烦头痛,自脐
以下,至足冷如冰铁,拥炉不热,误以为阴寒而温补之,必死。〕
本方宜合五磨饮加减。如食在上脘,急以盐汤探吐之。
此方食厥者宜之,随症加减。
驱邪散〔自制。〕治卒中邪恶,头面青黑,口噤眼闭,昏不知人,手足厥冷,肌肤粟起,或错言
妄语。或直视握拳,或
遍身骨节疼痛非常。
犀角 羚羊角 龙齿 虎头骨〔俱为末。〕木香 沉香 檀香 降香〔各净一钱。〕 麝
香〔邪气着人,则关窍闭塞。麝之辛香走窜,引芳香正气辟邪诸品,自内达外,则毫发骨节俱
开,邪亦从此而出。二分。〕雄黄〔二钱。〕牛黄〔亦最辟邪之物。二分。〕朱砂〔同茯
神、枣仁、远志镇心神。二钱。〕羊肉〔二、三两。胃弱者不用,〕茯神 枣仁 远志〔各五
钱。〕煎汤调药末,〔三钱。〕日服二次。
此仿嘉言驱祟之法加减,以治中恶症,大效。
1. A patient, due to long-term frustration and depression, combined with habitual mental overexertion, suffered from the consumption and dispersion of Heart Blood. In the early winter, upon rising in the morning, his left foot's five toes suddenly became numb and cold, rapidly extending up to the knee, followed immediately by loss of consciousness. He recovered after a long period, alternating between wakefulness and confusion, experiencing this episode more than ten times within a day and night. Everyone considered it Phlegm Jue (Phlegm Reversal). Zhang Zhongchun (Zhang Jingyue) stated: "This is purely deficient fire." After taking one dose of pill medicine, he felt slightly better by spring. However, after April, when the supply of pills ran out, and given that sexual activity was slightly excessive, the previous symptoms recurred in June, requiring a long time to regain consciousness. Six days later, due to rain and slight exposure to cold qi, he suffered two more episodes. Currently, both legs are weak, and he fears cold intensely, although he does not feel cold above the abdomen. Zhongchun said: "When one's will and intent are unfulfilled, the Heart is injured; when sexual labor is unrestrained, the Kidney is injured. When both Heart and Kidney are diseased, Yin and Yang are on the verge of separation. Once separated, severe illness must arise because the two zang organs fail to interact. The treatment method should employ Maidong (Ophiopogon Root), Fushen (Poria with Hostwood), and Zaoren (Ziziphus Seed) to clear heat and tonify the Heart; Su Zi (Perilla Fruit), Beimu (Fritillaria Bulb), Niuhuang (Calculus Bovis), and Zhuli (Bamboo Juice) to direct qi downward and resolve phlegm, treating the upper aspect. Niu Xi (Achyranthes Root), Shihu (Dendrobium Stem), and Yuanzhi (Polygala Root) should be used to benefit essence, tonify the Kidney, and strengthen the will, treating the lower aspect. Furthermore, one must clear the heart and reduce desires, so that the root of the disease will surely be eradicated." To the previous formula, add Renshen (Ginseng Root) and Xiatiangao (Cassia Twig Paste) each at 5 qian. The pill medicine should consist of Er Dong (Tian Dong and Mai Dong), Fushen, Yuanzhi, Zaoren, Shengdi (Rehmannia Root), Niu Xi, Duzhong (Eucommia Bark), Wuweizi (Schisandra Berry), and Huangbai (Phellodendron Bark), taken with Shihu Decoction added with Zhuli.
Jue refers to reversal or counterflow. When qi reverses, chaos ensues; thus, sudden dizziness, falling, collapse, and unconsciousness are named Jue. The Classics state: "In sudden Jue, one cannot speak with others." This means sudden reversal leading to unawareness of people. It also states: "When blood and qi rush upward together, it forms Great Jue. Jue leads to sudden death; if qi returns, life is preserved; if it does not return, death occurs." When blood and qi rush upward, there is excess above and deficiency below. Deficiency below leads to the depletion of Yin. If the root is severed, sudden death occurs. If qi returns after reaching its extreme, Yin will gradually recover, allowing for resuscitation; hence, this condition is extremely critical. Later physicians equated Jue solely with cold hands and feet, a view originating from Zhang Zhongjing. The *Shanghan Lun* (Treatise on Cold Damage) states: "In all cases of Jue, the failure of Yin and Yang qi to connect smoothly results in Jue. Jue is characterized by cold extremities." However, can we say that Jue is limited to this? Although the *Neijing* (Inner Canon) chapter on Jue also mentions the hands and feet, stating: "If Yang qi is deficient below, it becomes Cold Jue," the cause of Cold Jue is described as follows: The person relies on their robust constitution and, during the yin-abundant seasons of autumn and winter, indulges in desire, depleting the essence and qi of the Kidney. Yang qi becomes deficient and fails to permeate and nourish the meridians. As Yang qi diminishes daily, only Yin remains, causing coldness in the hands and feet. It further states: "If Yin qi is deficient below, it becomes Heat Jue." The cause of Heat Jue is described as: The person engages in sexual activity after drinking and eating heavily, injuring the Yin of both Spleen and Kidney. Heat flourishes internally, spreading throughout the body, causing internal heat and dark urine. As Kidney qi declines daily, Yang qi dominates, causing heat in the hands and feet. Zhang Jingyue noted that the *Neijing* distinguishes impending Jue by cold hands and feet as Cold Jue, and hot hands and feet as Heat Jue, providing very clear annotations. Both Cold and Heat Jue result from damage to the True Yuan by alcohol and sexual indulgence. Therefore, Cold Jue requires tonifying the source of Fire (warming Yang), while Heat Jue requires strengthening the master of Water (nourishing Yin), which differs from the treatment of Jue in Cold Damage. Other types include Qi Jue caused by anger injuring the Liver; Blood Jue caused by evil blood rushing to the Heart; Phlegm Jue caused by rebellious heat-phlegm; Food Jue caused by dietary injury; and Corpse Jue caused by sudden invasion of evil pathogens. These are all sudden dizziness, falling, and coma-type Jue conditions. Practitioners must carefully differentiate symptoms to apply treatment, avoiding errors in using cold/heat or attacking/tonifying methods. There are many names for Jue, too numerous to list. Those who wish to deepen their understanding should study the chapters on Jue and Reversal in the *Neijing*.
Dushen Tang (Single Ginseng Decoction): Treats sudden dizziness, falling, and coma, with no phlegm sounds in the throat, no pathogenic heat in the body, indicating symptoms of Yin deficiency with sudden collapse of Yang.
Renshen (1 liang to 3 liang). Add Shudi (indicates Yin deficiency, where solitary Yang has no attachment and is about to collapse). Add Zhuli (indicates deficiency with phlegm). Add Tongbian (child's urine, indicates deficiency with fire). Add Fuzi (indicates deficiency without fire).
This is a divine prescription for treating critical conditions of various deficiencies and weak qi. Zhang Jingyue stated that Jue reversal is directly due to the internal depletion of essence and qi. Zhu Danxi stated that Jue mostly belongs to Qi and Blood deficiency; Qi deficiency presents with a fine pulse, and Blood deficiency presents with a large pulse like an onion stalk; both are suitable for tonic prescriptions. Yu Tianmin stated: "The patient must originally have a weak constitution, such as the elderly or those recovering from major illness; if a robust person suffers this, one should urgently treat the branch/symptoms." One must clearly distinguish between deficiency/excess and cold/heat.
Wumo Yin (Five Frustrations Drink) (see Stomach Pain section): Treats sudden anger injuring the Liver, locked jaw, cold extremities, blue complexion, and cold body (Qi is the Yang of the human body; once constrained, Yang qi cannot distribute to the four extremities, hence cold limbs and body), deep and hidden six pulses (The Classics state: "Sudden aphonia with absent pulses may heal without treatment. This refers to sudden rebellion of Qi; when Qi restores, recovery occurs"). Named Qi Jue.
This is a formula for treating Qi Jue. The Classics state: "Great anger causes form to become excessive and Qi to cease, with blood stagnating above, causing Bo Jue (Close Jue)." Great anger causes both Qi and Blood to rebel, even to the point of cessation of form and Qi. Blood rebels and flows recklessly, stagnating in the Upper Jiao. Mutual pressure is called "Bo" (Close), and Qi rebellion is called "Jue". With both Qi and Blood chaotic, it is termed Bo Jue. It is appropriate to add Xiang (Costus Root), Sanqi (Notoginseng Root), Yujin (Curcuma Tuber), and Lingyangjiao (Antelope Horn) to this base formula.
Xijiao Dihuang Tang (Rhino Horn and Rehmannia Decoction) (see Shanghan section): Treats evil blood rushing to the Heart, causing fainting and cold extremities, named Blood Jue.
The original formula is suitable for adding Xiang (Costus Root, most effective for directing Qi downward, miraculous for moving stasis), Sanqi, Tongbian (moves stasis gently, stops bleeding without coagulation), and Lingyangjiao (dispels evil blood, directs rebellious Qi downward). For severe cases, add Huaruishi (Flower Ochre Stone, transforms blood stasis into yellow water, taken as powder mixed with liquid, doses of 1, 3, or 5 qian).
This formula is suitable for Blood Jue. Medical texts state: "Someone usually free from illness suddenly appears dead, motionless, eyes closed, mouth tight, or slightly aware, dizzy for a while before waking. This is due to excessive sweating, leading to decline of Ying Blood, with Yang Qi rising alone, blocking Qi flow. Thus the body appears dead. When Qi passes and Blood returns, Yin and Yang reconnect, so waking occurs after a while. This is also named Blood Jue, or Yu Mao (Depressed Dizziness)." Women suffer from this condition particularly often. Baiwei Tang (Baiwei 1 liang as Sovereign, Danggui, Renshen, Gancao) is suitable for treatment.
Shunqi Kaitan Yin (Direct Qi and Open Phlegm Drink) (see Stroke section): Treats heat-phlegm congestion causing昏冒 (dizziness/fainting) and cold extremities, named Phlegm Jue.
This formula is suitable for heat-phlegm Jue reversal. If it is damp-phlegm congestion in obese individuals causing Jue reversal, Erchen Tang combined with Xingxiang San, added with Zhiqiao (Bitter Orange), Zhuli, and Jiangzhi (Ginger Juice) is suitable.
Baohe Tang (Preserve Harmony Decoction) (see Diarrhea section): Treats situations after heavy eating/drinking, or exposure to wind-cold, or emotional distress, where food fills the Taiyin Spleen, Stomach Qi fails to move, leading to sudden Jue reversal and coma, named Food Jue. (Wancun stated: "Stomach Qi fails to move, Yang merges into the Upper Jiao. Symptoms include heat in the upper body, abdominal fullness, or irritability and headache. From the navel down to the feet, it is cold as ice-iron; huddling by a stove brings no warmth. Mistaking this for Yin-Cold and using warming/tonifying methods will cause death.")
This formula is suitable for combining with Wumo Yin for modification. If food stagnation is in the Upper Wan (epigastrium), urgently induce vomiting with salt water.
This formula is suitable for Food Jue, modified according to symptoms.
Quxie San (Evil-Expelling Powder) (Self-made): Treats sudden invasion of evil pathogens, blue-black face, locked jaw, closed eyes, unconsciousness, cold extremities, gooseflesh skin, or delirious speech. Or staring straight, clenched fists, or severe pain in all joints.
Xijiao (Rhino Horn), Lingyangjiao (Antelope Horn), Longchi (Dragon Bone), Hutougu (Tiger Head Bone) (all powdered). Muxiang (Costus Root), Chenxiang (Agarwood), Tanxiang (Sandalwood), Xiang (Costus Root/Dragon's Blood - context implies aromatic woods) (each purified 1 qian). Shexiang (Musk) (Pathogens attaching to humans close the orifices. Musk's pungent and aromatic penetrating nature guides the aromatic righteous Qi and anti-pathogen herbs from inside to outside, opening hair follicles and joints, allowing pathogens to exit. 2 fen). Xionghuang (Realgar) (2 qian). Niuhuang (Calculus Bovis) (also a powerful anti-pathogen agent. 2 fen). Zhusha (Cinnabar) (with Fushen, Zaoren, Yuanzhi to calm the Spirit. 2 qian). Yangrou (Mutton) (2-3 liang, omit if Stomach is weak). Fushen, Zaoren, Yuanzhi (each 5 qian). Decoct soup to mix with the medicine powder (3 qian), taken twice daily.
This is a modification of Jiayan's (Li Zhongzi's style) method for expelling malevolent spirits, used to treat Zhong'e (sudden invasion of evil), with great efficacy.