三字。)是动则病手热肘挛掖肿,甚则胸中满,心澹澹大动,面赤目黄。(澹,徒滥反,水摇,
又动也。平按∶《灵枢》、《甲乙经》手热均作手心热,肘挛均作臂肘挛急,胸中满均作胸胁支
满,心澹澹均作心中 ,目黄下均有喜笑不休四字。大动赵府本《灵枢》作火动。)是心主脉
所生病者,烦心心痛,掌中热。(心包既病,故令烦心心痛。平按∶心主,心字《灵枢》、《甲乙
经》无。)为此诸病,盛则泻之,虚则补之,热则疾之,寒则留之,陷下则灸之,不盛不虚,以经
取之。盛者则寸口大一倍于人迎,虚者则寸口反小于人迎。
三焦手少阳之脉,(上焦在心下,下膈在胃上口,主内而不出,其理在膻中。中焦在胃中口,
不上不下,主腐熟水谷,其理在脐旁。下焦在脐下,当膀胱上口,主分别清浊,主出而不内,其
理在脐下一寸。上焦之气如云雾在天,中焦之气如沤雨在空,下焦之气如沟渎流地也。手少阳脉
是三焦经隧,通行三焦之血气,故曰三焦手少阳脉也。)起于小指次指之端,上出两指之间,循
手表出臂外两骨之间,上贯肘,循 外上肩,而交出足少阳之后,入缺盆,(上肩交足少阳,行
出足少阳之后,方入缺盆也。平按∶手表下《灵枢》、《甲乙经》均有腕字。)布膻中,散络心
包,下鬲遍属三焦;(遍,甫见反。散布膻中也。有本布作交者,检非也。三焦是气,血脉是形,
而言属者,谓脉气相入也。平按∶《灵枢》络作落,遍作循。)其支者,从膻中上出缺盆,上项,
系耳后直上,出耳上角,以屈下颊至 ;其支者,从耳后入耳中,出走耳前,过客主人前,交颊,
至目锐 。(系,古帝反,有本作侠也。平按∶系《灵枢》作系,《甲乙经》作侠。下颊,颊字
《甲乙经》作额。
兑《灵枢》作锐,下同,不再举。)是动则病耳聋浑浑淳淳,嗌肿喉痹。(浑浑淳淳,耳聋声也。
平按∶淳淳《灵枢》、《甲乙经》作 。)是主气所生病者,汗出,目锐 痛,颊痛,耳后肩
肘臂外皆痛,小指次指不用。(气,谓三焦气液。平按∶颊痛,痛字《甲乙经》无。不用《甲乙
经》作不为用。)为此诸病,盛则泻之,虚则补之,热则疾之,寒则留之,陷下则灸之,不盛不
虚,以经取之。盛者则人迎大一倍于寸口,虚者则人迎反小于寸口。
胆足少阳之脉,(足少阳脉,起目锐 ,下行络肝属胆,下行至足大趾三毛,通行胆之血气,
故曰胆足少阳脉也。平按∶注属胆二字袁刻脱。)起于目锐 ,上抵角,下耳后,循颈行手少阳
之前,至肩上,却交出手少阳之后,入缺盆;(角,谓额角也。项前曰颈。足少阳脉,从耳后下
颈,向前至缺盆,屈回向肩,至肩屈向后,复回向颈,至颈始入缺盆。是则手少阳上肩向入缺盆,
肩上自然交足少阳也。足少阳从颈前下至缺盆向肩,即是行手少阳前也;至肩交手少阳已向后,
回入缺盆,即是行手少阳之后也。平按∶《灵枢》、《甲乙经》角上有头字。注至肩交手少阳已,
已字袁刻误作也。)其支者,从耳后入耳中,出走耳前,至目锐 后;其支者,别目锐 下大迎,
合手少阳于 ,下加颊车,下颈,合缺盆,以下胸中,贯鬲络肝属胆,(大迎,在曲颔前一寸二
分骨陷者中。足少阳至大迎已,向 ,与手少阳合已,却邪下向颊车,加颊车已,然后下颈至缺
盆,与前直者合。颊车,在大迎上,曲颊端。有本云别目锐 ,迎手少阳于 。无大合二字。以
义置之,二脉双下,不得称迎也。)
(平按∶于 下《灵枢》、《甲乙经》作抵于 下。)循胁里,出气街,绕毛际,横入髀HT
中;(街,街道也。足阳明脉及足少阳脉气所行之道,故曰气街。股外髀枢,名曰髀HT 也。)其
直者,从缺盆下掖,循胸过季胁,下合髀HT 中,(胁有前后,最近下后者为季胁。有本作肋。平
按∶HT 《灵枢》、《甲乙经》均作厌。)以下循髀太阳,出膝外廉,下外辅骨之前,直下抵绝骨
之端,下出外踝之前,循足跗上,入小指次指之间;(膀胱足太阳脉,从髀外下足,因名髀太阳。
辅骨绝骨穷也,外踝上阳辅穴也。平按∶太阳,太字《灵枢》、《甲乙经》无。)其支者,别跗
上,入大指之间,循大指歧内出其端,还贯爪甲,出三毛。(其足少阳脉,出大指端,还出回贯
甲,复出三毛。一名 毛,在上节后毛中也。平按∶歧下《灵枢》、《甲乙经》有骨字。爪上《甲
乙经》有入字。)是动则病口苦,善太息,心胁痛,不能反侧,(胆热,苦汁循脉入颊,故口苦,
名曰胆痹。脉循胸胁,喜太息及心胁皆痛也。平按∶反侧《灵枢》作转侧。)甚则面尘,体无膏泽,
足少阳反热,是为阳厥。(甚,谓阳厥热甚也。足少阳起面,热甚则头颅前热,故面尘色也。阳厥,
少阳厥也。平按∶面尘《灵枢》作面微有尘,《甲乙经》作面微尘。足少阳反热《灵枢》、《甲乙
经》作足外反热。)是主骨所生病者,头角 痛,目锐 痛,(水以主骨,骨生足少阳,故足少
阳痛病还主骨也。额角,在发际也。头角,谓顶两箱,额角后高骨角也。 ,谓牙车骨,上抵颅
以下者,名为 骨。平按∶角《灵枢》作痛,《甲乙经》作面。 《灵枢》作颔,《甲乙经》同。
注牙车骨,牙字袁刻作口。)缺盆中肿痛,掖下肿,马刀侠婴,汗出振寒疟,(脉从缺盆下掖,
故掖下肿;复从颊车下颈,故病马刀侠婴也。马刀,谓痈而无脓者是也。汗出振寒疟等,皆寒热病,
是骨之血气所生病也。)
(平按∶马字上《甲乙经》有痛字。婴《灵枢》、《甲乙经》均作瘿。)胸胁肋髀膝外至胫
绝骨外踝前及诸节皆痛,小指次指不用。(足少阳脉主骨,络于诸节,故病诸节痛也。平按∶胸下
《甲乙经》有中字。至胫袁刻误作至经。)为此诸病,盛则泻之,虚则补之,热则疾之,寒则留
之,陷下则灸之,不盛不虚,以经取之。盛者则人迎大一倍于寸口,虚者则人迎反小于寸口。
肝足厥阴之脉,(足厥阴脉,从足指上行,环阴器,络胆属肝,通行肝之血气,故曰肝足厥
阴脉也。)起于大指 毛之上,循足跗上廉,去内踝一寸,上踝八寸,交出太阴之后,上 内廉,
循阴股,入毛中,环阴器,抵少腹,挟胃,属肝络胆,上贯鬲,布胁肋,(髀内近阴之股,名曰
阴股。循阴器一周,名环也。平按∶《灵枢》、《甲乙经》 作丛,上循上均有际字。上踝《甲
乙经》作外踝。阴股《灵枢》、《甲乙经》作股阴。《灵枢》环作过,少腹作小腹。络胆下正统
本《甲乙经》有其直者从肝五字。)循喉咙之后,上入颃颡,连目系,上出额,与督脉会于巅;
(喉咙上孔名颃颡。督脉出两目上巅,故与厥阴相会也。)其支者,从目系下颊里,环唇内;其
支者,复从肝别贯鬲,上注肺。(肺脉手太阴从中焦起,以次四脏六腑之脉皆相接而起,唯足厥
阴脉还回从肝注于肺中,不接手太阴脉何也?但脉之所生,禀于血气,血气所生,起中焦仓廪,
故手太阴脉,从于中焦,受血气已,注诸经脉。中焦乃是手太阴受血气处,非是脉次相接之处,
故脉环周,至足厥阴,注入脉中,与手太阴脉相接而行,不入中焦也。)是动则病腰痛不可以俯
仰,丈夫颓疝,妇人少腹肿腰痛,甚则嗌干面尘。(肝合足少阳,阳盛并阴,故面尘色也。平按∶
颓《灵枢》作 ,《甲乙经》作 。尘下《灵枢》、《甲乙
经》均有脱色二字。)是主肝所生病者,胸满欧逆,飧泄狐疝遗溺闭 。(脉抵少腹挟胃,故生
飧泄也。狐夜不得尿,至明始得,人病与狐相似,因曰狐疝。有本作颓疝,谓偏颓病也。 ,篆文
麻字,此经淋病也,音隆。平按∶《甲乙经》飧泄作洞泄,遗溺作遗精,闭 作癃闭。)为此诸病,
盛则泻之,虚则补之,热则疾之,寒则留之,陷下则灸之,不盛不虚,以经取之。盛者则寸口大一
倍于人迎,虚者则寸口反小于人迎。
(The preceding three characters are missing.) When the meridian undergoes pathological changes, symptoms include heat in the palm, spasm of the elbow, and swelling in the axilla. In severe cases, there is fullness in the chest, palpitations (Xin Dan Dan Da Dong), redness of the face, and yellowing of the eyes. ("Dan" refers to the trembling of water, also indicating pulsation. Ping An: In *Ling Shu* and *Jia Yi Jing*, "heat in the hand" is written as "heat in the palm," "spasm of the elbow" as "spasm of the arm and elbow," "fullness in the chest" as "distension of the chest and hypochondrium," "heart Dan Dan" as "palpitations in the heart," and under "yellowing of the eyes," the four characters "unremitting laughter" appear. "Da Dong" in Zhao's edition of *Ling Shu* is written as "Huo Dong".) These are diseases generated by the Pericardium Meridian (Pericardium Channel). Symptoms include vexation, heart pain, and heat in the palms. (Since the Pericardium is diseased, it causes vexation and heart pain. Ping An: The character "Xin" [Heart] in "Xin Zhu" [Master of Heart] is absent in *Ling Shu* and *Jia Yi Jing*.) For these various conditions, excess is treated with draining methods, deficiency with tonifying methods, heat with rapid needling, cold with retained needling, sinking pulse with moxibustion, and neither excess nor deficiency with treatment of the affected meridian itself. In excess conditions, the Cun Kou pulse at the wrist is larger than the Ren Ying pulse at the neck by one fold; in deficiency, the Cun Kou pulse is smaller than the Ren Ying pulse.
The San Jiao Hand-Shaoyang Meridian (Triple Energizer Hand-Taiyang Channel): (The Upper Jiao is below the heart, above the diaphragm, at the upper opening of the stomach; it governs intake without excretion, its mechanism lying in the Tan Zhong area. The Middle Jiao is in the middle of the stomach, neither ascending nor descending; it governs the rotting and ripening of food and drink, its mechanism lying beside the navel. The Lower Jiao is below the navel, at the upper opening of the bladder; it governs the separation of clear and turbid substances, governing excretion without intake, its mechanism lying one cun below the navel. The Qi of the Upper Jiao is like clouds and mist in the sky; the Qi of the Middle Jiao is like fermenting raindrops in the air; the Qi of the Lower Jiao is like ditches flowing on the ground. The Hand-Shaoyang meridian is the conduit of the San Jiao, circulating the blood and Qi of the San Jiao, hence it is called the San Jiao Hand-Shaoyang Meridian.) It originates at the tip of the fourth finger, ascends between the two fingers, follows the back of the hand, emerges between the two bones of the forearm, ascends through the elbow, follows the lateral aspect of the arm to the shoulder, crosses behind the Foot-Shaoyang meridian, and enters the Que Pen (Clavicular Fossa). (At the shoulder, it intersects with the Foot-Shaoyang, running behind it before entering the Que Pen. Ping An: Below "back of the hand," *Ling Shu* and *Jia Yi Jing* both have the character "wrist".) It spreads in the Tan Zhong, connects with and networks the Pericardium, descends through the diaphragm, and extensively belongs to the San Jiao. ("Bian" means to spread. Spreading in the Tan Zhong. Some versions write "Bu" as "Jiao," but this is incorrect upon verification. San Jiao is Qi, while blood vessels are form; saying "belongs" implies the entry of meridian Qi. Ping An: In *Ling Shu*, "Luo" is written as "Luo" [fall], and "Bian" as "Xun" [follow].) Its branch rises from the Tan Zhong, exits the Que Pen, ascends to the neck, connects behind the ear, goes straight up to emerge above the ear's apex, then curves down to the cheek, reaching the infraorbital region. Another branch enters the ear from behind the ear, exits in front of the ear, passes anterior to the Ke Zhu Ren acupoint, crosses the cheek, and reaches the lateral canthus of the eye. ("Xi" means to connect. Some versions write "Xia" [clasp]. Ping An: "Xi" in *Ling Shu* is "Xi," in *Jia Yi Jing* is "Xia." For the lower cheek, the character "Jia" in *Jia Yi Jing* is "E." "Rui" in *Ling Shu* is "Rui," same below, not repeated.) When the meridian undergoes pathological changes, symptoms include deafness with a buzzing sound, swelling of the throat, and throat obstruction. ("Hun Hun Chun Chun" describes the sound of deafness. Ping An: "Chun Chun" in *Ling Shu* and *Jia Yi Jing* is written as "Zhong".) These are diseases governed by the Qi of the San Jiao. Symptoms include sweating, pain in the lateral canthus, cheek pain, pain in the posterior ear, shoulder, elbow, and lateral arm, and dysfunction of the fourth finger. (Qi refers to the Qi and fluid of the San Jiao. Ping An: The character "Tong" [pain] in "Cheek pain" is absent in *Jia Yi Jing*. "Bu Yong" [not used] in *Jia Yi Jing* is written as "Bu Wei Yong" [not functioning].) For these conditions, excess is treated with draining, deficiency with tonifying, heat with rapid needling, cold with retained needling, sinking pulse with moxibustion, and neither excess nor deficiency with treatment of the affected meridian. In excess, the Ren Ying pulse is larger than the Cun Kou pulse by one fold; in deficiency, the Ren Ying pulse is smaller than the Cun Kou pulse.
The Gallbladder Foot-Shaoyang Meridian: (The Foot-Shaoyang meridian originates at the lateral canthus, descends to network the Liver and belong to the Gallbladder, descends to the tuft of hair on the big toe, circulating the blood and Qi of the Gallbladder, hence called the Gallbladder Foot-Shaoyang Meridian. Ping An: The characters "Shu Dan" [belong to Gallbladder] in the note are omitted in Yuan's printed edition.) It originates at the lateral canthus, ascends to the forehead angle, descends behind the ear, follows the neck anterior to the Hand-Shaoyang meridian, reaches the shoulder, crosses behind the Hand-Shaoyang meridian, and enters the Que Pen. ("Jiao" refers to the forehead angle. The front of the neck is called the neck. The Foot-Shaoyang meridian descends from behind the ear to the neck, moves forward to the Que Pen, curves back toward the shoulder, turns backward at the shoulder, returns to the neck, and only then enters the Que Pen. Thus, when the Hand-Shaoyang ascends to the shoulder towards the Que Pen, it naturally intersects with the Foot-Shaoyang at the shoulder. The Foot-Shaoyang descends from the front of the neck to the Que Pen towards the shoulder, i.e., runs anterior to the Hand-Shaoyang; after intersecting at the shoulder and turning back to enter the Que Pen, it runs posterior to the Hand-Shaoyang. Ping An: *Ling Shu* and *Jia Yi Jing* have the character "Tou" [head] before "Jiao." In the note, "Yi" [already] in "Zhi Jian Jiao Shou Shao Yang Yi" is misprinted as "Ye" [also] in Yuan's edition.) Its branch enters the ear from behind the ear, exits in front of the ear, and reaches behind the lateral canthus. Another branch diverges from the lateral canthus, descends to the Da Ying acupoint, merges with the Hand-Shaoyang at the Quan Liao acupoint, descends adding to the Jia Che acupoint, descends to the neck, merges with the Que Pen, descends into the chest, penetrates the diaphragm, networks the Liver, and belongs to the Gallbladder. (Da Ying is located in the bony depression one cun and two fen anterior to the jaw angle. After reaching Da Ying, the Foot-Shaoyang meridian moves toward Quan Liao, merges with the Hand-Shaoyang, then斜 descends toward Jia Che, adds to Jia Che, then descends to the neck to Que Pen, merging with the direct path. Jia Che is located above Da Ying at the end of the curved jaw. Some versions say diverging from the lateral canthus to welcome the Hand-Shaoyang at Quan Liao. Without the characters "Da He" [greatly merge]. Based on logic, since both meridians descend together, it cannot be called "welcome." Ping An: Below "Yu Quan Liao," *Ling Shu* and *Jia Yi Jing* write "Di Yu Quan Liao" [reach Quan Liao].) It follows inside the costal region, emerges at the Qi Jie (Groin), surrounds the pubic hair area, and transversely enters the Bi Guan acupoint. ("Jie" means street. The path where the Qi of the Foot-Yangming and Foot-Shaoyang meridians travels is called Qi Jie. The lateral pivot of the thigh is named Bi Guan.) Its direct path descends from the Que Pen to the axilla, follows the chest passing the Ji Xie (Hypochondrium), descends to merge with the Bi Guan. (The ribs have front and back; the lowest ones are the Ji Xie. Some versions write "Lei" [ribs]. Ping An: "Bi Guan" in *Ling Shu* and *Jia Yi Jing* is written as "Ya".) It descends along the Tai Yang of the thigh, emerges at the lateral margin of the knee, descends anterior to the lateral fibular bone, goes straight down to the end of the Jue Gu (Fibular Head/Ankle process), emerges anterior to the lateral malleolus, follows the dorsum of the foot, and enters between the fourth toe. (The Bladder Foot-Taiyang meridian descends from the thigh to the foot, hence named Bi Tai Yang. Fu Gu is the end of the Jue Gu, the Yang Fu acupoint above the lateral malleolus. Ping An: The character "Tai" in "Tai Yang" is absent in *Ling Shu* and *Jia Yi Jing*.) Its branch diverges from the dorsum of the foot, enters between the big toe, follows the medial bifurcation of the big toe to its tip, returns to pierce the nail bed, and emerges at the tuft of hair. (The Foot-Shaoyang meridian emerges at the tip of the big toe, returns to pierce the nail, and emerges at the tuft of hair. Also known as Cong Mao [tuft of hair], located in the hair behind the upper joint. Ping An: Below "Qi," *Ling Shu* and *Jia Yi Jing* have the character "Gu" [bone]. Above "Zhua" [nail], *Jia Yi Jing* has the character "Ru" [enter].) When the meridian undergoes pathological changes, symptoms include bitter taste in the mouth, frequent sighing, pain in the heart and hypochondrium, and inability to turn over. (Gallbladder heat causes bile juice to follow the meridian into the cheek, resulting in a bitter taste, named Dan Bi [Gallbladder Obstruction]. The meridian follows the chest and hypochondrium, causing sighing and pain in the heart and hypochondrium. Ping An: "Fan Ce" [turn side] in *Ling Shu* is written as "Zhuan Ce" [turn].) In severe cases, the face appears dusty, the body lacks luster, the Foot-Shaoyang meridian becomes abnormally hot, which is called Yang Jue (Yang Reversal). ("Shen" [severe] refers to severe Yang Jue heat. The Foot-Shaoyang originates at the face; severe heat causes heat in the front of the head, hence the dusty complexion. Yang Jue is Shaoyang Jue. Ping An: "Mian Chen" [face dust] in *Ling Shu* is "Mian Wei You Chen" [face slightly has dust], in *Jia Yi Jing* is "Mian Wei Chen" [face slight dust]. "Foot-Shaoyang Fan Re" in *Ling Shu* and *Jia Yi Jing* is "Zu Wai Fan Re" [foot exterior abnormally hot".) These are diseases governed by the bones. Symptoms include pain at the temple and lateral canthus, (Water governs bones; bones generate Foot-Shaoyang, so Foot-Shaoyang pain diseases also govern bones. E Jiao is at the hairline. Tou Jiao refers to the sides of the vertex, the high bone angle behind the forehead. "Qiu" refers to the mandibular ramus bone, extending from above to below the skull, named Qiu Gu. Ping An: "Jiao" in *Ling Shu* is "Tong" [pain], in *Jia Yi Jing* is "Mian" [face]. "Qiu" in *Ling Shu* is "Han", same in *Jia Yi Jing*. Note "Ya Che Gu": "Ya" in Yuan's edition is "Kou" [mouth].) swelling and pain in the Que Pen, axillary swelling, Ma Dao (Marine Knife/Malignant Neck Swelling) and Xia Ying (Parotid Swelling), sweating with chills and malaria, (The meridian descends from Que Pen to the axilla, hence axillary swelling; it also descends from Jia Che to the neck, hence Ma Dao and Xia Ying. Ma Dao refers to an abscess without pus. Sweating, chills, and malaria are all cold-heat diseases, generated by the blood and Qi of the bones.) (Ping An: Above "Ma," *Jia Yi Jing* has the character "Tong" [pain]. "Ying" in *Ling Shu* and *Jia Yi Jing* is written as "Ying" [goiter].) Pain in the chest, hypochondrium, ribs, thigh, lateral knee, tibia, lateral malleolus, and all joints, with dysfunction of the fourth toe. (Foot-Shaoyang governs bones and networks all joints, hence pain in all joints. Ping An: Below "Xiong," *Jia Yi Jing* has the character "Zhong" [middle]. "Zhi Jing" in Yuan's edition is a misprint for "Zhi Jing" [to tibia].) For these conditions, excess is treated with draining, deficiency with tonifying, heat with rapid needling, cold with retained needling, sinking pulse with moxibustion, and neither excess nor deficiency with treatment of the affected meridian. In excess, the Ren Ying pulse is larger than the Cun Kou pulse by one fold; in deficiency, the Ren Ying pulse is smaller than the Cun Kou pulse.
The Liver Foot-Jueyin Meridian: (The Foot-Jueyin meridian ascends from the toes, circles the genitalia, networks the Gallbladder, and belongs to the Liver, circulating the blood and Qi of the Liver, hence called the Liver Foot-Jueyin Meridian.) It originates above the tuft of hair on the big toe, follows the medial margin of the dorsum of the foot, one cun from the medial malleolus, ascends eight cun above the ankle, crosses behind the Foot-Taiyin meridian, ascends to the medial aspect of the tibia, follows the medial thigh, enters the pubic hair area, circles the genitalia, reaches the lower abdomen, flanks the stomach, belongs to the Liver, networks the Gallbladder, penetrates the diaphragm, and spreads in the hypochondrium. (The medial thigh near the genitals is named Yin Gu. Circling the genitalia once is named Huan. Ping An: In *Ling Shu* and *Jia Yi Jing*, "Cong" is written as "Cong"; "Shang Xun" [ascend follow] both have the character "Ji" [margin]. "Shang Huai" in *Jia Yi Jing* is "Wai Huai" [lateral ankle]. "Yin Gu" in *Ling Shu* and *Jia Yi Jing* is "Gu Yin". In *Ling Shu*, "Huan" is "Guo" [pass], "Shao Fu" is "Xiao Fu" [lower abdomen]. In the orthodox edition of *Jia Yi Jing* below "Luo Dan," there are five characters "Qi Zhi Zhe Cong Gan" [its direct path starts from the liver".) It follows behind the pharynx, ascends into the Geng Sang (Epiglottis/Nasopharynx), connects with the Eye System, ascends to the forehead, and meets the Du Meridian at the vertex. (The upper opening of the pharynx is named Geng Sang. The Du meridian emerges above the eyes to the vertex, hence meeting the Jueyin.) Its branch descends from the Eye System to the interior of the cheeks, circles the lips internally. Another branch diverges from the Liver, penetrates the diaphragm, and ascends to pour into the Lung. (The Lung meridian Hand-Taiyin originates from the Middle Jiao. Subsequently, the meridians of the four zang and six fu organs arise sequentially connected to each other. Only the Foot-Jueyin meridian returns from the Liver to pour into the Lung, not receiving from the Hand-Taiyin. Why? Because meridians are born from blood and Qi; blood and Qi originate in the Middle Jiao granary. Thus, the Hand-Taiyin meridian arises from the Middle Jiao, receives blood and Qi, and then pours into the various meridians. The Middle Jiao is where the Hand-Taiyin receives blood and Qi, not where the meridians sequentially connect. Therefore, the meridian circuit, upon reaching the Foot-Jueyin, pours into the meridian, connecting with the Hand-Taiyin to travel together, without entering the Middle Jiao.) When the meridian undergoes pathological changes, symptoms include low back pain preventing flexion and extension, hernia in men, and lower abdominal swelling and low back pain in women. In severe cases, dryness of the throat and a dusty complexion. (Liver combines with Foot-Shaoyang; Yang excess merging with Yin causes a dusty complexion. Ping An: "Tui" in *Ling Shu* is written as "Tui" variant, in *Jia Yi Jing* as "Tui" variant. Below "Chen," *Ling Shu* and *Jia Yi Jing* both have the characters "Tuo Se" [loss of luster".) These are diseases governed by the Liver. Symptoms include chest fullness, vomiting and counterflow qi, undigested food diarrhea, fox hernia, enuresis, or urinary retention. (The meridian reaches the lower abdomen and flanks the stomach, hence undigested food diarrhea. Fox hernia prevents urination at night, allowing it only at dawn; human illness resembles the fox, hence named Fox Hernia. Some versions write "Tui Hernia," referring to unilateral hernia. "Long" is the seal script for "Ma" [numbness]; here it refers to strangury, pronounced Long. Ping An: In *Jia Yi Jing*, "Sun Xie" is "Dong Xie" [loose stool], "Yi Niao" is "Ying Jing" [seminal emission], "Bi Long" is "Long Bi" [strangury obstruction".) For these conditions, excess is treated with draining, deficiency with tonifying, heat with rapid needling, cold with retained needling, sinking pulse with moxibustion, and neither excess nor deficiency with treatment of the affected meridian. In excess, the Cun Kou pulse is larger than the Ren Ying pulse by one fold; in deficiency, the Cun Kou pulse is smaller than the Ren Ying pulse.