〔王氏（叔和）小儿脉诀〕佚
曾世荣曰。宣和御医戴克臣侍翰林日。得叔和小儿脉诀。印本二集。一本曰。呼吸须将六至看。一本云。
呼吸须时八至看。遂与内台高识。参详字义。审察至数。就诊五岁儿。常脉一息六至者是。八至者非。盖始因镂
板之际。误去六字上一点一画。下与八字相类。致此讹传。迨与卒以学易。作五十以学易之误是也。尝考默庵张
氏脉诀亦云。小儿常脉。一息只多大人二至为平。即六至也。然一呼一吸之间。六至明矣。不然。姑俟来者考之。
（活幼心书）
〔皇甫氏（谧）脉诀〕佚
按上见于杨玄操八十一难经注。
〔秦氏（承祖）脉经〕隋志六卷 佚
〔康氏（普思）脉经〕隋志十卷 佚
〔徐氏（阙名）脉经〕隋志二卷 佚
〔新撰脉经诀〕（旧唐志作脉经诀）隋志二卷（旧唐志作三卷）佚
〔许氏（建吴）脉经钞〕隋志二卷 佚
〔王氏（子 ）脉经〕新唐志二卷 佚
〔甄氏（权）脉经〕新唐志一卷 佚
〔脉诀赋〕艺文略一卷 佚
〔亡名氏脉经〕十卷 崇文总目十卷 佚
〔脉经〕崇文总目一卷 佚
崇文总目曰。无名氏杂论脉诀。
〔李氏（ ）脉经〕崇文总目一卷 佚
〔亡名氏脉经诀录〕崇文总目一卷 佚
钱侗曰。通志略。有脉经秘录一卷。不着撰人。疑即此书。
〔黄氏（阙名）脉诀〕崇文总目一卷 佚
〔亡名氏金鉴集歌〕崇文总目一卷 佚
〔卫氏（崇）医门金宝鉴〕新唐志三卷（崇文总目。作一卷）佚
赵希弁曰。右卫嵩撰。嵩仕至翰林博士。崇文总目云。不详何代人。述脉候征验要妙之理。
〔亡名氏凤髓脉经机要〕崇文总目五卷 佚
〔医鉴〕崇文总目一卷 佚
〔张氏（及）脉经手诀〕崇文总目一卷 佚
宋志曰。王善注。
〔亡名氏百会要诀脉经〕崇文总目一卷 佚
〔碎金脉诀〕崇文总目一卷 佚
〔延灵至宝诊脉定生死三部要诀〕（艺文略。灵。作龄。）崇文总目一卷 佚
〔张氏（尚容）延灵钞〕艺文略。作延龄宝钞。宋志。作延龄至宝钞。崇文总目一卷 佚
〔太医秘诀诊脉候生死〕（旧。候。作俟。今据艺文略改订。）崇文总目一卷 佚
〔徐氏（裔）指诀〕（艺文略。作指下诀。宋志。作徐氏黄帝脉经指下秘诀。）崇文总目一卷 佚
〔脉诀〕崇文总目二卷 佚
〔覃氏（延镐）新集脉色要诀〕（艺文略。作谭延镐。）崇文总目一卷 佚
〔亡名氏经要集〕（艺文略。作自经要集。）崇文总目一卷 佚
〔吴氏（复圭）金匮指微诀〕崇文总目一卷 佚
〔耆婆脉经〕艺文略一卷 佚
〔韩氏（阙名）脉诀〕艺文略一卷 佚
〔脉经〕宋志一卷 佚
〔孙子（阙名）脉论〕艺文略一卷 佚
〔脉诀论〕艺文略一卷 佚
〔唐氏（强明）诊脉要诀〕艺文略一卷 佚
〔亡名氏诊脉会要〕艺文略一卷 佚
〔指难图〕艺文略一卷 佚
〔李氏（上交）柴先生脉诀〕艺文略一卷 佚
〔华氏（子 ）相色经诀〕艺文略一卷 佚
〔亡名氏脉证口诀〕艺文略一卷 佚
〔清溪子脉诀〕艺文略一卷 佚
〔杜氏（光庭）了证歌〕一卷 未见
钱曾曰。光庭谨傍难经。各推了证歌为之。以决生死。宋高氏为之注。东越伍捷又为之补注。其于脉理。可
谓研奥义于精微者矣。
四库全书提要曰。杜天师了证歌一卷。旧本题唐杜光庭撰。光庭字圣宾。晚自号东瀛子。括苍人。应百篇举
不第。入天台山为道士。僖宗幸蜀。召见。赐紫衣。充麟德殿文章应制。王建据蜀。赐号广成先生。除谏议大夫。
进户部侍郎。后归老于青城山。此书题曰天师。据陶岳五代史补。亦王建时所称也。考光庭所着。多神怪之谈。
不闻以医显。此
书殆出伪托。其词亦不类唐末五代人。钱曾读书敏求记。以为真出光庭。殊失鉴别。其注称高氏伍氏所作。而不
题其名。后附持脉备要论三十篇。亦不知谁作。多引王叔和脉诀。而不知叔和有脉经。则北宋以后人矣。
〔崔氏（嘉彦）注广成先生玉函经〕三卷 存
〔黎氏（民寿）广成先生玉函经解〕三卷 存
〔直鲁古脉诀〕佚
按上见于辽史本传。
〔萧氏（世基）脉粹〕读书后志一卷 佚
赵希弁曰。上皇朝萧世基撰。世基尝阅素问。及历代医经。患其难知。因缀缉成一编，治平中姚谊序之。
〔刘氏（元宾）脉要新括〕（国史经籍志。作脉要秘括。）宋志二卷 存
自序曰。余尝注王叔和脉诀。如其间五脏歌后。又歌曰等编。及入式语。数处词语鄙俗。文理不通。疑非
叔和之作。而后人增之。尝欲削其不类者。补以己之所为。庶有以合乎岐黄内经。越人难经之本旨。因循未果就。
或者谓余曰。君为伤寒括要六十篇传于世。颇开医者之耳目。盖更取医书切用者。纂而述之。顾不美欤。余闻其
言。而有契于心。因闲暇吟成百篇。下为之注脚。辞语虽俚。理则该博。使学人读之。如手举大纲。众目从而张
矣。所谓两得之也。名之曰补注脉要秘括。览者或不我诮。试取叔和脉法。合而观之。则埙 迭和。互相发明。
其于医学。岂小补哉。宋熙宁九年。卢陵通真子自序。
陈振孙曰。脉要新括一卷。通真子撰。以叔和脉诀。有 HT 鄙俗处。疑非叔和作。以其不类故也。乃作歌
百篇。案
经为注。又自言尝为伤寒括要六十篇。其书未之见。
〔脉书训解〕三卷 未见
澹生堂书目曰。宋刘元宾撰。明刘裕德解。
〔许氏（叔微）仲景三十六种脉法图〕佚
许叔微曰。大抵仲景脉法。论伤寒与杂病脉法异。故予尝撰仲景三十六种脉法。（百证歌注）
又曰。予尝撰仲景三十六种脉法图。故知治伤寒，当以仲景脉法为本。（发微论）
〔庄氏（绰）脉法要略〕佚
按上见于幼幼新书。
〔崔氏（嘉彦）脉诀〕国史经籍志一卷 存
崔嘉彦曰。夫脉者。天真要和之气也。晋王叔和以浮芤滑实弦紧洪为七表。微沉缓涩迟伏濡弱为八里。以定
人之阴阳，以决人之死生。然文理甚繁。后学未能解。大抵持脉之道。非言可传。非图可状。其枢要。但以浮沉
迟数为宗。风气冷热主病。且如浮而有力者为风。浮而无力者为虚，沉而有力者为积。沉而无力者为气。迟而有
力者为痛。迟而无力者为冷。数而有力者为热。数而无力者为疮。更看三部。在何部得之。且如寸部属上焦。头
面胸膈之疾。关部属中焦。腹肚肠胃之疾。尺部属下焦。小腹腰足之疾。更看五脏。何脏得之。六腑亦然。学人
当以意会而精别之。庶无按寸推尺之诮。
钱曾曰。紫虚脉诀一卷。句如蒙求。盖欲初学医者易知耳。
四库全书提要曰。崔真人脉诀一卷。旧本题紫虚真人撰。东垣老人李杲校评。考紫虚真人为宋道士崔嘉彦。
陶宗仪辍耕录。称宋淳熙中南康崔紫虚隐君嘉彦。以难经于六难。专言浮沉。九难专言迟数，故用为宗。以统七
表八里。
而总万病。即此书也。宋以来诸家书目不着录。焦 国史经籍志。始载之。东垣十书。取以冠首。李时珍已附入
濒湖脉学中。至其旁注之评语。真出李杲与否。则无可征信矣。
按此书。东垣十书。医统正脉中所收。其歌括耳。若全文。世从不知之。秘府所藏明钞幼幼新书。附录脉书
五种。首编则崔氏原书。题曰紫虚真人脉诀秘旨。今记题词于此。以订正焉。
〔刘氏（开）脉诀〕国史经籍志一卷 佚
南康府志曰。刘开。字立之。习释老学。常游庐山遇异人。授以太素脉行世。元帝召赴阙。赐号复真先生。
卒。葬于西古山。着有方脉举要。
按刘开南宋人。不知府志何以为元人。而赴阙赐号之说。亦未见所据。
〔脉诀理玄秘要〕国史经籍志一卷 存
跋曰。开。庐山野人。 伏山林。无用于世。浅识寡闻。言辞鄙拙。岂堪人师。因承师训。剖露肺肝。以
为脉诀。诱诸门人弟子。为人道之蹊径。若夫深造渊源，博究妙旨。则先生长者。不无望焉。嘉熙五年上巳日。
后学刘开识。
〔王氏（元标）紫虚脉诀启微〕未见
江宁府志曰。王元标。字赤霞。上元人。宋文安公尧臣后。少业儒。兼精素难诸书。遂以医名。崇祯己卯
大疫。标携药囊过贫乏家。诊视周给。全活多人。甲申之季。大宗伯荐为太医丞。标不应。逃赤山。寻葛稚川旧
居卜筑焉。着有紫虚脉诀启微。又着医药正言。未及就而卒。
〔蔡氏（元定）脉经〕一卷 存
跋曰。元定放逐春陵。地近西广。倏寒忽热。日备四
时。素疾多病。遂尔日增。因取内经难经张仲景王叔和及孙真人诸家脉书读之。若其乱杂无伦。因为之部分次第。
则为一书。以便观览。近世所传叔和脉诀。昔年见其乖谬鄙俗。疑非叔和所作。近见三因方。具言乃高阳生所作。
颇自信以为知言。今之医者。自脉诀之外。无所闻见。欲以意见决死生。亦何怪其悖谬也。同书于此。使学人知
脉诀之伪。
〔施氏（发）察病指南〕三卷 存
自序曰。医之为学。自神圣工巧之外无余说。今人往往遗其三而主其一。一者何。切而知之。谓之巧也。然
亦曷尝真见其所谓巧者。特窃是名。以欺世耳。间有以活人自任者。又弊于医者之委压。惑于议论之纷纭。无所
折衷。每得其粗。而不得其精。余自弱冠。有志于此。常即此与举业并攻。迨夫年将知命。谢绝场屋。尽屏科目
之累。专心医道。取灵枢素问太素甲乙难经及诸家方书脉书。参考互观。求其言之明白易晓。余尝用之而验者。
分门纂类。裒为一集。名曰察病指南。其间如定四季六脏平脉。与夫七表八里之主病。分见于两手三部者。亦本
于圣贤之遗论。特推而广之。触类而补之。其他言之未甚昭着者。附以己意发明之。盖将以贻诸子孙。非敢求人
之知也。年来疫疠盛行。病者不幸而招医。多见以阳病服丹附者。悉殒于非命。岂惟不知脉。并于证而不知。吁
何惨哉。或者不察。乃曰。吾取医之运耳。奚暇问其学之精否。殊不知恃运以言医。虽幸而或中。而所丧亦多。
求其万举万全者难矣。此余所以不敢自私。欲锓梓以广其传。庶几与同志者共云。淳 改元。九月立冬后四日。
永嘉施发政卿序。
赵崇贺序曰。能医人多矣。能使人皆能医人。不多也。
盖以医医人有限。以医教人无穷。施桂堂察病证有书。曰指南。考本草有书。曰辨异。而续易简。又有方有论。
桂堂之心。使人人知有此书此方此论也。不特自能医人。且欲人莫不能医人。视碌碌辈。曰秘方。曰家藏方。小
智自私。靳不示人。心之广狭盖可见。淳 丙午。正月中浣。澹斋赵崇贺书。
〔杨氏（士瀛）脉诀〕一卷 未见
闽书曰。杨士瀛。字登父。怀安故县人。精医学。着活人总括。医学真经。宜指方论。行于世。
按上见于也是园书目。
〔察脉总括〕一卷 存
〔黎氏（民寿）决脉精要〕一卷 存
〔李氏（ ）脉歌〕未见
按上见于绛云楼书目。
〔脉髓〕未见
按上见于濒湖脉学。
〔李氏（杲）脉诀指掌病式图说〕一卷 存
按此书收在于医统正脉中。题曰丹溪先生朱震亨彦修父着。然其六气全图说。称予目击壬辰首乱已来。民
中燥热者。多发热痰结咳嗽。重以医者不识时变。复投半夏南星。以益其燥热。遂至嗽血痰涎逆涌。咯吐不已。
肌肉干枯而死者多矣。平人则两寸脉不见。两尺脉长至半臂。予于内外伤辨。言之备矣。余因疑此书似非朱震亨
所着。辄阅李明之内外伤辨序。称其书已成。陵谷变迁。忽成老境。束之高阁。十六年矣。后为昆仑范尊师所奖。
更就成之。时丁未岁也。考丁未。即元定宗三年。以长历溯之。十六年当金哀宗天兴元年。岁次壬辰。则其所言。
与书中壬辰首乱以来之语相符。又内外伤辨曰。壬辰改元。京师戒严。迨三月下旬。受敌者凡半月。解围之后。
都人之不
受病者。万无一二。既病而死者。继踵而不绝云云。则其言凿凿可证。乃如此书实出于明之之手。其移甲付乙。
盖明时书估之所致。吴勉学遂刊于正脉中而不改者。抑何失检之甚矣。书中阴阳关格图说载丹溪先生曰。阴乘阳
则恶寒。阳乘阴则发热。是亦系妄人之所搀。当抹杀之。
〔张氏（璧）脉谈〕佚
徐春甫曰。张璧。元素之子。得父业。号云岐子。名著当时。有脉谈行世。（医统）
〔严氏（三点）脉法撮要〕一卷 存
周密曰。近世江西有善医。号严三点者。以三指点间。知六脉之受病。世以为奇。以此得名。余按诊脉之法。
必均调自己之息。而后可以候他人之息。凡四十五动为一息。或过或不及。皆为病脉。故有二败三迟。四平六数、
七极、八脱、九死之法。然则察脉固不可以仓卒得之。而况三点指之间哉。此余未敢以为然者也。或谓其别有观
形察色之术。姑假此以神其术。初不在脉也。（齐东野语）
〔张氏（道中）玄白子西原正派脉诀〕一卷 存
【背景信息】
书名：中国医籍考 作者：丹波元胤 章节：诊法（二）(1/2) 类别：医论
【待处理原文翻译】
〔王氏（王叔和）小儿脉诀〕已佚
曾世荣说。宣和年间，御医戴克臣在翰林院任职时。得到了王叔和的《小儿脉诀》。印本有两集。一本题为：“呼吸须将六至看”。另一本题为：“呼吸须时八至看”。于是与内台的高识一起，参详字义。审察脉动次数。就诊五岁儿童。常脉是一息六至才是正确的。八至是不对的。大概是因为刻板印刷之际。误去了“六”字上面的一点一画。下面与“八”字相似。导致这种讹传。等到最终因为学习《易经》而犯错。就像把“五十以学易”误写一样。曾经考证默庵张氏的《脉诀》也说。小儿常脉。一息只比大人多两至为平脉。就是六至。然而一呼一吸之间。六至是很明显的。否则。暂且等待后来者考证。（出自《活幼心书》）
〔皇甫氏（皇甫谧）脉诀〕已佚
按：上文见于杨玄操对《八十一难经》的注释中。
〔秦氏（秦承祖）脉经〕隋朝史志记载六卷 已佚
〔康氏（康普思）脉经〕隋朝史志记载十卷 已佚
〔徐氏（佚名）脉经〕隋朝史志记载二卷 已佚
〔新撰脉经诀〕（《旧唐书·经籍志》作《脉经诀》）隋朝史志记载二卷（《旧唐书·经籍志》作三卷）已佚
〔许氏（许建吴）脉经钞〕隋朝史志记载二卷 已佚
〔王氏（王子 ）脉经〕《新唐书·经籍志》记载二卷 已佚
〔甄氏（甄权）脉经〕《新唐书·经籍志》记载一卷 已佚
〔脉诀赋〕《艺文略》记载一卷 已佚
〔亡名氏脉经〕十卷 《崇文总目》记载十卷 已佚
〔脉经〕《崇文总目》记载一卷 已佚
《崇文总目》说。无名氏杂论脉诀。
〔李氏（李 ）脉经〕《崇文总目》记载一卷 已佚
〔亡名氏脉经诀录〕《崇文总目》记载一卷 已佚
钱侗说。《通志略》。有《脉经秘录》一卷。不著作者姓名。怀疑就是这本书。
〔黄氏（佚名）脉诀〕《崇文总目》记载一卷 已佚
〔亡名氏金鉴集歌〕《崇文总目》记载一卷 已佚
〔卫氏（卫崇）医门金宝鉴〕《新唐书·经籍志》记载三卷（《崇文总目》。作一卷）已佚
赵希弁说。以上卫嵩撰写。卫嵩官至翰林博士。《崇文总目》云。不详何代人。论述脉候征验要妙之理。
〔亡名氏凤髓脉经机要〕《崇文总目》记载五卷 已佚
〔医鉴〕《崇文总目》记载一卷 已佚
〔张氏（张及）脉经手诀〕《崇文总目》记载一卷 已佚
宋志说。王善注。
〔亡名氏百会要诀脉经〕《崇文总目》记载一卷 已佚
〔碎金脉诀〕《崇文总目》记载一卷 已佚
〔延灵至宝诊脉定生死三部要诀〕（《艺文略》。灵。作龄。）《崇文总目》记载一卷 已佚
〔张氏（张尚容）延灵钞〕《艺文略》。作《延龄宝钞》。宋志。作《延龄至宝钞》。《崇文总目》记载一卷 已佚
〔太医秘诀诊脉候生死〕（旧版。候。作俟。今据《艺文略》改订。）《崇文总目》记载一卷 已佚
〔徐氏（徐裔）指诀〕（《艺文略》。作《指下诀》。宋志。作《徐氏黄帝脉经指下秘诀》。）《崇文总目》记载一卷 已佚
〔脉诀〕《崇文总目》记载二卷 已佚
〔覃氏（覃延镐）新集脉色要诀〕（《艺文略》。作谭延镐。）《崇文总目》记载一卷 已佚
〔亡名氏经要集〕（《艺文略》。作自经要集。）《崇文总目》记载一卷 已佚
〔吴氏（吴复圭）金匮指微诀〕《崇文总目》记载一卷 已佚
〔耆婆脉经〕《艺文略》记载一卷 已佚
〔韩氏（佚名）脉诀〕《艺文略》记载一卷 已佚
〔脉经〕宋志记载一卷 已佚
〔孙子（佚名）脉论〕《艺文略》记载一卷 已佚
〔脉诀论〕《艺文略》记载一卷 已佚
〔唐氏（唐强明）诊脉要诀〕《艺文略》记载一卷 已佚
〔亡名氏诊脉会要〕《艺文略》记载一卷 已佚
〔指难图〕《艺文略》记载一卷 已佚
〔李氏（李上交）柴先生脉诀〕《艺文略》记载一卷 已佚
〔华氏（华子 ）相色经诀〕《艺文略》记载一卷 已佚
〔亡名氏脉证口诀〕《艺文略》记载一卷 已佚
〔清溪子脉诀〕《艺文略》记载一卷 已佚
〔杜氏（杜光庭）了证歌〕一卷 未见
钱曾说。杜光庭谨慎地依据《难经》。各推演了《了证歌》来编写它。以决断生死。宋代高氏为之作注。东越伍捷又为之补注。其对于脉理。可以说是研究奥义于精微之处了。
四库全书提要说。杜天师《了证歌》一卷。旧题唐代杜光庭撰写。杜光庭字圣宾。晚年自号东瀛子。括苍人。应百篇举不第。入天台山为道士。僖宗幸蜀。召见。赐紫衣。充麟德殿文章应制。王建据蜀。赐号广成先生。除谏议大夫。进户部侍郎。后归老于青城山。此书题曰天师。据陶岳《五代史补》。也是王建时所称也。考察杜光庭所着。多神怪之谈。不闻以医显。此
书殆出伪托。其词亦不类唐末五代人。钱曾《读书敏求记》。以为真出光庭。殊失鉴别。其注称高氏伍氏所作。而不
题其名。后附持脉备要论三十篇。亦不知谁作。多引王叔和脉诀。而不知叔和有脉经。则北宋以后人矣。
〔崔氏（崔嘉彦）注广成先生玉函经〕三卷 存
〔黎氏（黎民寿）广成先生玉函经解〕三卷 存
〔直鲁古脉诀〕已佚
按：上文见于《辽史》本传。
〔萧氏（萧世基）脉粹〕《读书后志》记载一卷 已佚
赵希弁说。上皇朝萧世基撰写。萧世基曾阅读《素问》。及历代医经。患其难知。因缀缉成一编，治平中姚谊序之。
〔刘氏（刘元宾）脉要新括〕（《国史经籍志》。作《脉要秘括》。）宋志二卷 存
自序说。我曾经注释王叔和《脉诀》。如果其中的五脏歌后。又有歌曰等编。及入式语。数处词语鄙俗。文理不通。疑非
叔和之作。而后人增之。曾经想要删削那些不类的部分。补以自己的所为。希望能合乎岐黄《内经》。越人《难经》之本旨。因循未果就。
有人对我说。您为《伤寒括要》六十篇传世于世。颇开医者之耳目。何不更取医书切用者。纂而述之。顾不美欤。我听到他
的话。而有契于心。因此在闲暇吟成百篇。下为之注脚。辞语虽俚。理则该博。使学人读之。如手举大纲。众目从而张
矣。所谓两得之也。名之曰《补注脉要秘括》。览者或不我诮。试取叔和脉法。合而观之。则埙 迭和。互相发明。
其于医学。岂小补哉。宋熙宁九年。卢陵通真子自序。
陈振孙说。《脉要新括》一卷。通真子撰。以叔和《脉诀》。有 HT 鄙俗处。疑非叔和作。以其不类故也。乃作歌
百篇。案
经为注。又自言尝为《伤寒括要》六十篇。其书未之见。
〔脉书训解〕三卷 未见
澹生堂书目说。宋刘元宾撰。明刘裕德解。
〔许氏（许叔微）仲景三十六种脉法图〕已佚
许叔微说。大抵仲景脉法。论伤寒与杂病脉法异。故予尝撰仲景三十六种脉法。（《百证歌注》）
又说。予尝撰仲景三十六种脉法图。故知治伤寒，当以仲景脉法为本。（《发微论》）
〔庄氏（庄绰）脉法要略〕已佚
按：上文见于《幼幼新书》。
〔崔氏（崔嘉彦）脉诀〕《国史经籍志》记载一卷 存
崔嘉彦说。夫脉者。天真要和之气也。晋王叔和以浮芤滑实弦紧洪为七表。微沉缓涩迟伏濡弱为八里。以定
人之阴阳，以决人之死生。然文理甚繁。后学未能解。大抵持脉之道。非言可传。非图可状。其枢要。但以浮沉
迟数为宗。风气冷热主病。且如浮而有力者为风。浮而无力者为虚，沉而有力者为积。沉而无力者为气。迟而有
力者为痛。迟而无力者为冷。数而有力者为热。数而无力者为疮。更看三部。在何部得之。且如寸部属上焦。头
面胸膈之疾。关部属中焦。腹肚肠胃之疾。尺部属下焦。小腹腰足之疾。更看五脏。何脏得之。六腑亦然。学人
当以意会而精别之。庶无按寸推尺之诮。
钱曾说。《紫虚脉诀》一卷。句如《蒙求》。盖欲初学医者易知耳。
四库全书提要说。崔真人《脉诀》一卷。旧题紫虚真人撰。东垣老人李杲校评。考紫虚真人为宋道士崔嘉彦。
陶宗仪《辍耕录》。称宋淳熙中南康崔紫虚隐君嘉彦。以《难经》于六难。专言浮沉。九难专言迟数，故用为宗。以统七
表八里。
而总万病。即此书也。宋以来诸家书目不着录。焦竑《国史经籍志》。始载之。东垣十书。取以冠首。李时珍已附入
《濒湖脉学中》。至其旁注之评语。真出李杲与否。则无可征信矣。
按此书。东垣十书。医统正脉中所收。其歌括耳。若全文。世从不知之。秘府所藏明钞《幼幼新书》。附录脉书
五种。首编则崔氏原书。题曰《紫虚真人脉诀秘旨》。今记题词于此。以订正焉。
〔刘氏（刘开）脉诀〕《国史经籍志》记载一卷 已佚
南康府志说。刘开。字立之。习释老学。常游庐山遇异人。授以太素脉行世。元帝召赴阙。赐号复真先生。
卒。葬于西古山。着有《方脉举要》。
按刘开南宋人。不知府志何以为元人。而赴阙赐号之说。亦未见所据。
〔脉诀理玄秘要〕《国史经籍志》记载一卷 存
跋说。开。庐山野人。 伏山林。无用于世。浅识寡闻。言辞鄙拙。岂堪人师。因承师训。剖露肺肝。以
为脉诀。诱诸门人弟子。为人道之蹊径。若夫深造渊源，博究妙旨。则先生长者。不无望焉。嘉熙五年上巳日。
后学刘开识。
〔王氏（王元标）紫虚脉诀启微〕未见
江宁府志说。王元标。字赤霞。上元人。宋文安公尧臣后。少业儒。兼精素难诸书。遂以医名。崇祯己卯
大疫。标携药囊过贫乏家。诊视周给。全活多人。甲申之季。大宗伯荐为太医丞。标不应。逃赤山。寻葛稚川旧
居卜筑焉。着有《紫虚脉诀启微》。又着《医药正言》。未及就而卒。
〔蔡氏（蔡元定）脉经〕一卷 存
跋说。元定放逐春陵。地近西广。倏寒忽热。日备四
时。素疾多病。遂尔日增。因取《内经》《难经》张仲景王叔和及孙真人诸家脉书读之。若其乱杂无伦。因为之部分次第。
则为一书。以便观览。近世所传叔和《脉诀》。昔年见其乖谬鄙俗。疑非叔和所作。近见《三因方》。具言乃高阳生所作。
颇自信以为知言。今之医者。自脉诀之外。无所闻见。欲以意见决死生。亦何怪其悖谬也。同书于此。使学人知
脉诀之伪。
〔施氏（施发）察病指南〕三卷 存
自序说。医之为学。自神圣工巧之外无余说。今人往往遗其三而主其一。一者何。切而知之。谓之巧也。然
亦曷尝真见其所谓巧者。特窃是名。以欺世耳。间有以活人自任者。又弊于医者之委压。惑于议论之纷纭。无所
折衷。每得其粗。而不得其精。余自弱冠。有志于此。常即此与举业并攻。迨夫年将知命。谢绝场屋。尽屏科目
之累。专心医道。取《灵枢》《素问》《太素》《甲乙》《难经》及诸家方书脉书。参考互观。求其言之明白易晓。余尝用之而验者。
分门纂类。裒为一集。名曰《察病指南》。其间如定四季六脏平脉。与夫七表八里之主病。分见于两手三部者。亦本
于圣贤之遗论。特推而广之。触类而补之。其他言之未甚昭着者。附以己意发明之。盖将以贻诸子孙。非敢求人
之知也。年来疫疠盛行。病者不幸而招医。多见以阳病服丹附者。悉殒于非命。岂惟不知脉。并于证而不知。吁
何惨哉。或者不察。乃曰。吾取医之运耳。奚暇问其学之精否。殊不知恃运以言医。虽幸而或中。而所丧亦多。
求其万举万全者难矣。此余所以不敢自私。欲锓梓以广其传。庶几与同志者共云。淳 改元。九月立冬后四日。
永嘉施发政卿序。
赵崇贺序说。能医人多矣。能使人皆能医人。不多也。
盖以医医人有限。以医教人无穷。施桂堂《察病证》有书。曰《指南》。考本草有书。曰《辨异》。而续《易简》。又有方有论。
桂堂之心。使人人知有此书此方此论也。不特自能医人。且欲人莫不能医人。视碌碌辈。曰秘方。曰家藏方。小
智自私。靳不示人。心之广狭盖可见。淳 丙午。正月中浣。澹斋赵崇贺书。
〔杨氏（杨士瀛）脉诀〕一卷 未见
闽书说。杨士瀛。字登父。怀安故县人。精医学。着《活人总括》。《医学真经》。《宜指方论》。行于世。
按：上文见于也是园书目。
〔察脉总括〕一卷 存
〔黎氏（黎民寿）决脉精要〕一卷 存
〔李氏（李 ）脉歌〕未见
按：上文见于绛云楼书目。
〔脉髓〕未见
按：上文见于《濒湖脉学》。
〔李氏（李杲）脉诀指掌病式图说〕一卷 存
按此书收在于医统正脉中。题曰丹溪先生朱震亨彦修父着。然其六气全图说。称予目击壬辰首乱已来。民
中燥热者。多发热痰结咳嗽。重以医者不识时变。复投半夏南星。以益其燥热。遂至嗽血痰涎逆涌。咯吐不已。
肌肉干枯而死者多矣。平人则两寸脉不见。两尺脉长至半臂。予于内外伤辨。言之备矣。余因疑此书似非朱震亨
所着。辄阅李明之《内外伤辨》序。称其书已成。陵谷变迁。忽成老境。束之高阁。十六年矣。后为昆仑范尊师所奖。
更就成之。时丁未岁也。考丁未。即元定宗三年。以长历溯之。十六年当金哀宗天兴元年。岁次壬辰。则其所言。
与书中壬辰首乱以来之语相符。又《内外伤辨》曰。壬辰改元。京师戒严。迨三月下旬。受敌者凡半月。解围之后。
都人之不
受病者。万无一二。既病而死者。继踵而不绝云云。则其言凿凿可证。乃如此书实出于明之之手。其移甲付乙。
盖明时书估之所致。吴勉学遂刊于正脉中而不改者。抑何失检之甚矣。书中阴阳关格图说载丹溪先生曰。阴乘阳
则恶寒。阳乘阴则发热。是亦系妄人之所搀。当抹杀之。
〔张氏（张璧）脉谈〕已佚
徐春甫说。张璧。元素之子。得父业。号云岐子。名著当时。有《脉谈》行世。（《医统》）
〔严氏（严三点）脉法撮要〕一卷 存
周密说。近世江西有善医。号严三点者。以三指点间。知六脉之受病。世以为奇。以此得名。余按诊脉之法。
必均调自己之息。而后可以候他人之息。凡四十五动为一息。或过或不及。皆为病脉。故有二败三迟、四平六数、
七极、八脱、九死之法。然则察脉固不可以仓卒得之。而况三点指之间哉。此余未敢以为然者也。或谓其别有观
形察色之术。姑假此以神其术。初不在脉也。（《齐东野语》）
〔张氏（张道中）玄白子西原正派脉诀〕一卷 存
[Background Information]
Book Title: Zhongguo Yiji Kao (Records of Chinese Medical Texts)
Author: Tanba Yuin (Danbo Yuanyin)
Chapter: Zhenfa (II) (1/2)
Category: Medical Discourse
[Wang Shi (Wang Shuhe) Xia'er Maijue (Pediatric Pulse Manual)] Extant copies are lost.
Zeng Shirong stated: During the Xuanhe era, Imperial Physician Dai Kechen, while serving in the Hanlin Academy, obtained Wang Shuhe's *Xia'er Maijue* (Pediatric Pulse Manual). There were two printed editions. One stated: "In one respiration, count six pulses." The other stated: "In one respiration, count eight pulses." He then consulted with Gao Shi from Neitai to examine the character meanings and pulse counts. Upon examining a five-year-old child, they determined that the normal pulse is six beats per respiration, not eight. This error likely originated during the woodblock printing process, where a dot and stroke above the character "six" (六) were mistakenly omitted, making it resemble "eight" (八), leading to this transmission error. It is akin to the mistake of writing "fifty" instead of the correct number when studying the *I Ching*. I have previously examined Zhang Shi's *Maijue* by Mo'an, which also states: "The normal pediatric pulse is only two beats more than the adult pulse per respiration, which is six." Clearly, there are six beats in one inhalation and exhalation. Otherwise, let future scholars verify this. (From *Huoyou Xinshu*)
[Huangfu Shi (Huangfu Mi) Maijue (Pulse Manual)] Extant copies are lost.
Note: Mentioned above in Yang Xuancui's commentary on the *Nan Jing* (Classic of Difficult Issues).
[Qin Shi (Qin Chengzu) Maijing (Pulse Classic)] Six volumes recorded in Sui dynasty bibliographies. Extant copies are lost.
[Kang Shi (Kang Pus) Maijing (Pulse Classic)] Ten volumes recorded in Sui dynasty bibliographies. Extant copies are lost.
[Xu Shi (Anonymous) Maijing (Pulse Classic)] Two volumes recorded in Sui dynasty bibliographies. Extant copies are lost.
[Xinzhuan Maijing Jue (Newly Compiled Pulse Manual Excerpts)] (Recorded as *Maijing Jue* in *Jiu Tangzhi*). Two volumes recorded in Sui dynasty bibliographies (three volumes in *Jiu Tangzhi*). Extant copies are lost.
[Xu Shi (Xu Jianwu) Maijing Chao (Excerpts from Pulse Classic)] Two volumes recorded in Sui dynasty bibliographies. Extant copies are lost.
[Wang Shi (Wang Zi ) Maijing (Pulse Classic)] Two volumes recorded in *Xin Tangzhi*. Extant copies are lost.
[Zhen Shi (Zhen Quan) Maijing (Pulse Classic)] One volume recorded in *Xin Tangzhi*. Extant copies are lost.
[Maijue Fu (Ode to Pulse Excerpts)] One volume recorded in *Yiwen Lue*. Extant copies are lost.
[Wangming Shi Maijing (Pulse Classic by Anonymous Author)] Ten volumes. Ten volumes recorded in *Chongwen Zongmu*. Extant copies are lost.
[Maijing (Pulse Classic)] One volume recorded in *Chongwen Zongmu*. Extant copies are lost.
*Chongwen Zongmu* states: Anonymous miscellaneous discussions on pulse excerpts.
[Li Shi (Li ) Maijing (Pulse Classic)] One volume recorded in *Chongwen Zongmu*. Extant copies are lost.
[Wangming Shi Maijing Juelu (Record of Pulse Manual Excerpts by Anonymous Author)] One volume recorded in *Chongwen Zongmu*. Extant copies are lost.
Qian Tong stated: *Tongzhi Lue* records one volume of *Maijing Milu* (Secret Record of Pulse Classic), without listing the author. It is suspected to be this book.
[Huang Shi (Anonymous) Maijue (Pulse Excerpts)] One volume recorded in *Chongwen Zongmu*. Extant copies are lost.
[Wangming Shi Jinjian Ji Ge (Collection of Songs from Golden Mirror by Anonymous Author)] One volume recorded in *Chongwen Zongmu*. Extant copies are lost.
[Wei Shi (Wei Chong) Yimen Jinbao Jian (Golden Mirror of the Medical Gate)] Three volumes recorded in *Xin Tangzhi* (one volume in *Chongwen Zongmu*). Extant copies are lost.
Zhao Xibian stated: Written by Wei Song. Wei Song rose to the position of Hanlin Doctor. *Chongwen Zongmu* says: The dynasty of the author is unknown. It discusses the subtle principles of pulse signs and their verification.
[Wangming Shi Fengsui Maijing Jiayao (Essentials of Phoenix Marrow Pulse Classic by Anonymous Author)] Five volumes recorded in *Chongwen Zongmu*. Extant copies are lost.
[Yijian (Medical Mirror)] One volume recorded in *Chongwen Zongmu*. Extant copies are lost.
[Zhang Shi (Zhang Ji) Maijing Shoujue (Hand Excerpts from Pulse Classic by Zhang)] One volume recorded in *Chongwen Zongmu*.
Song dynasty bibliography states: Annotated by Wang Shan.
[Wangming Shi Baihui Yaojue Maijing (Pulse Classic of Essential Excerpts from Baihui by Anonymous Author)] One volume recorded in *Chongwen Zongmu*. Extant copies are lost.
[Suijin Maijue (Broken Gold Pulse Excerpts)] One volume recorded in *Chongwen Zongmu*. Extant copies are lost.
[Yanling Zhibao Zhenmai Ding Shengsi Sanbu Yaojue (Essential Excerpts of Three Regions for Determining Life and Death by Pulse from Yanling Precious Treasure)] (In *Yiwen Lue*, 'Ling' is written as 'Ling'). One volume recorded in *Chongwen Zongmu*. Extant copies are lost.
[Zhang Shi (Zhang Shangrong) Yanling Chao (Excerpts from Yanling)] In *Yiwen Lue*, titled *Yanling Baochao*. In Song bibliography, titled *Yanling Zhibao Chao*. One volume recorded in *Chongwen Zongmu*. Extant copies are lost.
[Taiyi Mijue Zhenmai Hou Shengsi (Secret Secrets of Imperial Physicians for Diagnosing Life and Death by Pulse)] (Old version: 'Hou' written as 'Si'. Revised here according to *Yiwen Lue*). One volume recorded in *Chongwen Zongmu*. Extant copies are lost.
[Xu Shi (Xu Yi) Zhijue (Finger Excerpts)] (In *Yiwen Lue*, titled *Zhixia Jue*. In Song bibliography, titled *Xu Shi Huangdi Maijing Zhixia Mijue*). One volume recorded in *Chongwen Zongmu*. Extant copies are lost.
[Maijue (Pulse Excerpts)] Two volumes recorded in *Chongwen Zongmu*. Extant copies are lost.
[Qin Shi (Qin Yanhao) Xinji Maise Yaojue (Essential Excerpts of New Collection of Pulse and Color)] (In *Yiwen Lue*, written as Tan Yanhao). One volume recorded in *Chongwen Zongmu*. Extant copies are lost.
[Wangming Shi Jingyao Ji (Collection of Essential Classics by Anonymous Author)] (In *Yiwen Lue*, titled *Zijingyao Ji*). One volume recorded in *Chongwen Zongmu*. Extant copies are lost.
[Wu Shi (Wu Fugui) Jin Gui Zhiwei Jue (Excerpts on Subtle Meanings of the Golden Cabinet)] One volume recorded in *Chongwen Zongmu*. Extant copies are lost.
[Qipo Maijing (Pulse Classic of Jivaka)] One volume recorded in *Yiwen Lue*. Extant copies are lost.
[Han Shi (Anonymous) Maijue (Pulse Excerpts)] One volume recorded in *Yiwen Lue*. Extant copies are lost.
[Maijing (Pulse Classic)] One volume recorded in Song bibliography. Extant copies are lost.
[Sunzi (Anonymous) Maicheng (Discussion on Pulse by Grandson Sun)] One volume recorded in *Yiwen Lue*. Extant copies are lost.
[Maijue Lun (Discussion on Pulse Excerpts)] One volume recorded in *Yiwen Lue*. Extant copies are lost.
[Tang Shi (Tang Qiangming) Zhenmai Yaojue (Essential Excerpts for Diagnosing Pulse by Tang)] One volume recorded in *Yiwen Lue*. Extant copies are lost.
[Wangming Shi Zhenmai Huiyao (Essential Compilation for Diagnosing Pulse by Anonymous Author)] One volume recorded in *Yiwen Lue*. Extant copies are lost.
[Zhinan Tu (Diagram of Difficulty in Finger Diagnosis)] One volume recorded in *Yiwen Lue*. Extant copies are lost.
[Li Shi (Li Shangjiao) Chai Xiansheng Maijue (Pulse Excerpts of Master Chai by Li)] One volume recorded in *Yiwen Lue*. Extant copies are lost.
[Hua Shi (Hua Zi ) Xiangse Jingjue (Classic Excerpts on Complexion by Hua)] One volume recorded in *Yiwen Lue*. Extant copies are lost.
[Wangming Shi Maizheng Koujue (Mnemonic Excerpts of Pulse and Symptoms by Anonymous Author)] One volume recorded in *Yiwen Lue*. Extant copies are lost.
[Qingxizi Maijue (Pulse Excerpts of Qingxi Zi)] One volume recorded in *Yiwen Lue*. Extant copies are lost.
[Dushi (Du Guangting) Lezheng Ge (Song of Resolving Signs)] One volume. Not seen.
Qian Zeng stated: Du Guangting carefully based his work on the *Nan Jing*, deriving the *Lezheng Ge* to determine life and death. Gao Shi of the Song Dynasty annotated it. Wu Jie of Dongyue provided supplementary annotations. Regarding pulse theory, he can be said to have explored profound meanings with precision.
The *Siku Quanshu Tiyao* (Summary of the Complete Library of the Four Treasuries) states: Du Tianshi's *Lezheng Ge*, one volume. Old titles attribute it to Du Guangting of the Tang Dynasty. Du Guangting, courtesy name Shengbin, later styled himself Dongying Zi, was from Kuocang. He failed the Baipian examination, became a Daoist priest at Mount Tiantai, was summoned by Emperor Xizong during his flight to Shu, granted purple robes, and appointed as an official poet at Linde Hall. When Wang Jian occupied Shu, he was granted the title Guangcheng Xiansheng, appointed Censor-in-Chief, and promoted to Vice Minister of Revenue. He retired to Mount Qingcheng. The book titles him Tianshi; according to Tao Yue's *Wudai Shibu*, this title was used during Wang Jian's time. Examining Du Guangting's works, they mostly contain supernatural tales; he was not known for medicine. This book is likely a forgery, and its language does not resemble that of the late Tang or Five Dynasties period. Qian Zeng's *Dushu Minqiu Ji* believed it was genuinely by Guangting, which shows a lack of discrimination. The annotations claim they were made by Gao Shi and Wu Shi but do not name them. Attached are thirty chapters of *Chi Mai Beiyao Lun* (Discourse on Essentials for Holding the Pulse), whose author is unknown. It frequently cites Wang Shuhe's *Maijue*, yet seems unaware that Shuhe wrote the *Maijing*, suggesting the annotator lived after the Northern Song Dynasty.
[Cui Shi (Cui Jiayan) Zhu Guangcheng Xiansheng Yukan Jing (Commentary on Guangcheng Xiansheng's Jade Container Classic)] Three volumes. Extant.
[Lishi (Li Minshou) Guangcheng Xiansheng Yukan Jingjie (Explanation of Guangcheng Xiansheng's Jade Container Classic by Li)] Three volumes. Extant.
[Zhilugu Maijue (Pulse Excerpts of Zhilugu)] Extant copies are lost.
Note: Mentioned above in the biography in *Liao Shi*.
[Xiao Shi (Xiao Shiji) Maicui (Essence of Pulse)] One volume recorded in *Dushu Houzhi*. Extant copies are lost.
Zhao Xibian stated: Written by Xiao Shiji of the Song Dynasty. Xiao Shiji had read the *Suwen* and various medical classics through history, finding them difficult to understand. Therefore, he compiled them into one collection, prefaced by Yao Yi during the Zhiping era.
[Liu Shi (Liu Yuanbin) Maiyao Xin Kuo (New Expansion of Pulse Essentials)] (In *Guoshi Jingzhizhi*, titled *Maiyao Mi Kuo*). Two volumes recorded in Song bibliography. Extant.
Autobiographical Preface states: I once annotated Wang Shuhe's *Maijue*. The songs following the Five Zang organs, such as "Ge Yue," and the instructional phrases, contained vulgar language and illogical text in several places. I suspected these were not by Shuhe but added by later generations. I intended to remove the incongruent parts and supplement them with my own compositions, hoping to align with the original intent of Qibo, Huangdi's *Neijing*, and Yue Ren's *Nan Jing*. However, due to procrastination, I did not complete it. Someone said to me, "You have transmitted sixty chapters of *Shanghan Kuoyao* to the world, greatly opening the eyes of physicians. Why not select practical medical books, compile them, and present them? Would that not be beautiful?" Hearing his words, I felt it resonated with my heart. Thus, in my leisure, I composed a hundred poems and provided footnotes below. Although the language is colloquial, the principles are comprehensive. For students, reading it is like holding the main outline, allowing all details to unfold. This achieves both benefits. I named it *Buzhu Maiyao Mi Kuo*. Readers may not blame me. Try comparing Shuhe's pulse methods with this; they complement each other like the tones of xun and di flutes, illuminating each other. Is this not a small benefit to medicine? Lu Ling Tongzhen Zi wrote the preface in the ninth year of Xining, Song Dynasty.
Chen Zhen Sun stated: *Maiyao Xin Kuo*, one volume, written by Tongzhen Zi. Because Shuhe's *Maijue* had vulgar parts, he suspected it was not by Shuhe due to its incongruence. He thus composed a hundred songs, annotating the classics. He also claimed to have written sixty chapters of *Shanghan Kuoyao*, but I have not seen this book.
[Maishu Xunjie (Explanation of Pulse Books)] Three volumes. Not seen.
Dansheng Tang Shumu states: Written by Liu Yuanbin of the Song Dynasty. Explained by Liu Yude of the Ming Dynasty.
[Xu Shi (Xu Shuwei) Zhongjing Sanshiliuzhong Maifa Tu (Diagrams of Zhongjing's Thirty-Six Pulse Methods)] Extant copies are lost.
Xu Shuwei stated: Generally, Zhongjing's pulse methods differ between discussing *Shanghan* (Cold Damage) and miscellaneous diseases. Therefore, I once compiled Zhongjing's Thirty-Six Pulse Methods. (From *Baizheng Ge Zhu*)
He also stated: I once compiled the diagrams for Zhongjing's Thirty-Six Pulse Methods. Thus, knowing that treating *Shanghan* should be based on Zhongjing's pulse methods. (From *Fawei Lun*)
[Zhuang Shi (Zhuang Chuo) Maifa Yaolüe (Brief Essentials of Pulse Methods by Zhuang)] Extant copies are lost.
Note: Mentioned above in *Youyou Xinshu*.
[Cui Shi (Cui Jiayan) Maijue (Pulse Excerpts by Cui)] One volume recorded in *Guoshi Jingzhizhi*. Extant.
Cui Jiayan stated: Pulse is the qi of natural harmony and gentleness. Wang Shuhe of the Jin Dynasty classified floating, knotted, slippery, solid, string-taut, tight, and full as the Seven Tables; micro, deep, slow, choppy, delayed, hidden, soft, and weak as the Eight Inner Regions. These determine a person's yin and yang and decide life and death. However, the text is complex, and later learners cannot understand it. Generally, the way to hold the pulse cannot be transmitted by words alone nor depicted by diagrams. Its essence focuses on floating, deep, slow, and rapid. Wind, cold, and heat govern diseases. For example, floating with strength indicates wind; floating without strength indicates deficiency; deep with strength indicates accumulation; deep without strength indicates qi stagnation; delayed with strength indicates pain; delayed without strength indicates cold; rapid with strength indicates heat; rapid without strength indicates sores. Further observe the three regions (Cun, Guan, Chi). Where is it obtained? For instance, the Cun region belongs to the Upper Jiao, governing diseases of the head, face, chest, and diaphragm; the Guan region belongs to the Middle Jiao, governing diseases of the abdomen and intestines/stomach; the Chi region belongs to the Lower Jiao, governing diseases of the lower abdomen, waist, and feet. Further observe which Zang organ is affected. The same applies to the Six Fu organs. Students should comprehend this mentally and distinguish it precisely, avoiding criticism for pushing the Chi based on the Cun.
Qian Zeng stated: *Zixu Maijue*, one volume. The sentences are like those in *Mengqiu*, intended to make it easy for novice physicians to understand.
The *Siku Quanshu Tiyao* states: Cui Zhenren's *Maijue*, one volume. Old titles attribute it to Zixu Zhenren. Edited and reviewed by Li Guo of Dongyuan. Research shows Zixu Zhenren was the Song Daoist Cui Jiayan. Tao Zongyi's *Chuo Geng Lu* mentions Cui Zixu, hermit Jiayan of Nankang during the Chunxi era of the Song Dynasty. Because the *Nan Jing* in Chapter 6 specifically discusses floating and deep, and Chapter 9 specifically discusses slow and rapid, he used these as the core to unify the Seven Tables and Eight Inner Regions, summarizing all diseases. This is this book. It was not recorded in bibliographies from the Song Dynasty onwards. Jiao Hong's *Guoshi Jingzhizhi* first listed it. It was taken as the preface to the Ten Books of Dongyuan. Li Shizhen already included it in *Binhu Maixue*. Whether the marginal comments truly come from Li Guo cannot be verified.
Note: This book is collected in *Yitong Zhengmai* within the Ten Books of Dongyuan, containing only the rhythmic verses. The full text has never been known to the world. The secret treasury holds a Ming manuscript of *Youyou Xinshu*, which appends five pulse books. The first is Cui's original book, titled *Zixu Zhenren Maijue Mizhi*. I record the title here for correction.
[Liu Shi (Liu Kai) Maijue (Pulse Excerpts by Liu)] One volume recorded in *Guoshi Jingzhizhi*. Extant copies are lost.
Nankang Fuzhi states: Liu Kai, courtesy name Lizhi, studied Buddhist and Daoist teachings. He often traveled to Mount Lu, met a strange person, and was taught Taisu Pulse to circulate in the world. The Yuan Emperor summoned him to the capital, granting him the title Fuzhen Xiansheng. He died and was buried at Xigu Mountain. He authored *Fangmai Juyao*.
Note: Liu Kai was a Southern Song person. It is unclear why the local gazetteer considered him a Yuan person. The claim of being summoned to the capital and granted a title lacks evidence.
[Maijue Li Xuan Mi Yao (Secret Essentials of Pulse Excerpts and Profound Principles)] One volume recorded in *Guoshi Jingzhizhi*. Extant.
Postscript states: Kai, a wild man of Mount Lu, hides in the mountains, useless to the world. With shallow knowledge and little hearing, my words are vulgar and clumsy, unworthy of being a teacher. Following my master's instructions, I expose my heart and liver to create pulse excerpts, guiding disciples on the path of learning. As for deepening one's source and thoroughly investigating subtle meanings, I look up to senior masters. On the Shangsi day of the fifth year of Jiaxi, the junior learner Liu Kai recorded this.
[Wang Shi (Wang Yuanbiao) Zixu Maijue Qiwei (Unveiling Subtleties of Zixu Pulse Excerpts by Wang)] Not seen.
Jiangning Fuzhi states: Wang Yuanbiao, courtesy name Chixia, from Shangyuan. Descendant of Song Wengan Gong Yaochen. Studied Confucianism in youth, mastered various books including *Suwen* and *Nan Jing*, and became famous as a physician. During the great plague in the Jimao year of Chongzhen, Wang carried his medicine bag to poor families, diagnosed and treated them, saving many lives. At the end of the Jiashen year, the Grand Secretary recommended him as Vice Director of the Imperial Medical Bureau, but Wang refused, fled to Chishan, found the old residence of Ge Zhichuan, and built a house there. He authored *Zixu Maijue Qiwei* and *Yiyao Zhengyan*, but died before completing the latter.
[Cai Shi (Cai Yuanding) Maijing (Pulse Classic)] One volume. Extant.
Postscript states: Yuanding was exiled to Chunling, near Western Guangxi. The weather suddenly changed from cold to hot, experiencing all four seasons in one day. His chronic illnesses worsened daily. Therefore, he took the *Neijing*, *Nan Jing*, and pulse books by Zhang Zhongjing, Wang Shuhe, Sun Simiao, and others to read. Finding them chaotic and disordered, he organized them into sections and sequences, creating one book for easier viewing. The recently circulated Shuhe *Maijue* seemed absurd and vulgar in past years, leading me to suspect it was not by Shuhe. Recently, seeing *San Yin Fang*, which explicitly states it was written by Gao Yangsheng, I am confident in this knowledge. Modern physicians know nothing beyond the *Maijue* and try to decide life and death based on personal opinion. How can we not blame their absurdity? I publish this book here to let students know the *Maijue* is fake.
[Shi Shi (Shi Fa) Chabing Zhinan (Guide to Observing Diseases by Shi)] Three volumes. Extant.
Autobiographical Preface states: The study of medicine has no explanation beyond the Divine, Sacred, Skillful, and Ingenious. Nowadays, people often neglect three of these and focus on one. What is this one? Palpating to know is called Skillful. But have people ever truly seen what is meant by Skillful? They merely steal this name to deceive the world. Occasionally, some take it upon themselves to save lives, but suffer from the oppression of physicians and confusion from diverse opinions, lacking a standard. They often grasp the coarse but miss the refined. Since my youth, I have been interested in this, often studying it alongside civil service exams. Approaching fifty, I declined further examinations, discarded the burdens of academic pursuits, and devoted myself entirely to medicine. I took the *Ling Shu*, *Su Wen*, *Tai Su*, *Jia Yi*, *Nan Jing*, and various medical formula and pulse books, cross-referencing and observing them, seeking clear and understandable explanations that I had tested and verified. I categorized them and compiled them into a collection named *Chabing Zhinan*. Among them, determining the normal pulse of the Six Zang organs across four seasons, and the diseases governed by the Seven Tables and Eight Inner Regions appearing in the three regions of both hands, are based on the legacy theories of sages, expanded and supplemented by me. For other matters not clearly stated, I added my own interpretations to elucidate them. I intend to leave this to my descendants, not daring to seek recognition from others. In recent years, plagues have prevailed. Patients unfortunate enough to call a doctor often see those with Yang conditions taking cinnabar and aconite, dying prematurely. Is it not just ignorance of pulse, but also of symptoms? Alas, how tragic! Some, failing to observe, say, "I rely on luck in medicine." Why bother asking if their learning is refined? Little do they know that relying on luck to practice medicine, even if occasionally successful, causes much loss. Seeking perfection in every case is difficult. This is why I dare not keep this to myself and wish to print it to spread its transmission, hoping to share it with like-minded individuals. On the fourth day after Start of Winter in the ninth month, following the change of era name Chun [Yuancheng], Shifa Zhengqing of Yongjia wrote the preface.
Zhao Chonghe's preface states: Many can cure people. Few can enable everyone to cure people.
Using medicine to cure people is limited; using medicine to teach people is infinite. Shiguitang's *Chabing Zheng* has a book called *Zhinan*. His research on Materia Medica has a book called *Bianyi*. Continuing *Yijian*, he has formulas and discussions. Shiguitang's heart is to make everyone know of this book, these formulas, and these discussions. Not only can he cure people himself, but he wants everyone to be able to cure people. Looking at mediocre people who claim secret recipes or family-prescribed formulas, hoarding them out of petty selfishness and refusing to show them to others, the breadth or narrowness of their hearts is visible. In the middle ten days of the first month of Bingwu, Chun [Yuancheng], Danzhai Zhao Chonghe wrote this.
[Yang Shi (Yang Shiyng) Maijue (Pulse Excerpts by Yang)] One volume. Not seen.
Min Shu states: Yang Shiyng, courtesy name Dengfu, formerly from Huai'an. Proficient in medicine, he authored *Huoren Zongkuo*, *Yixue Zhenjing*, and *Yizhi Fanglun*, which circulated in the world.
Note: Mentioned above in *Yeshiyuan Shumu*.
[Chamai Zongkuo (General Summary of Pulse Observation)] One volume. Extant.
[Lishi (Li Minshou) Jueming Jingyao (Essentials for Deciding Pulse by Li)] One volume. Extant.
[Li Shi (Li ) Maige (Pulse Songs by Li)] Not seen.
Note: Mentioned above in *Jiangyun Lou Shumu*.
[Maisui (Marrow of Pulse)] Not seen.
Note: Mentioned above in *Binhu Maixue*.
[Li Shi (Li Guo) Maijue Zhizhang Bingshi Tushuo (Illustrated Explanation of Pulse Excerpts, Palm Diagrams, and Disease Forms by Li)] One volume. Extant.
Note: This book is collected in *Yitong Zhengmai*, titled as written by Danyu Xiansheng Zhu Zhenheng, courtesy name Yanxiu. However, its "Complete Diagram of Six Qi" states: "I witnessed since the first rebellion in the Renchen year, many among the people suffering from dryness-heat, presenting with fever, phlegm obstruction, cough. Furthermore, physicians, failing to recognize changing times, administered Pinellia and Arisaema, increasing dryness-heat. Consequently, patients suffered from hemoptysis, surging phlegm-saliva, continuous spitting, and many died with dried-up muscles. Normal people showed no pulse in both Cun positions, while the Chi pulses extended halfway up the arm. I discussed internal and external injuries comprehensively. I therefore suspect this book was not written by Zhu Zhenheng. I read the preface to Li Mingzhi's *Neiwaishang Bian*, which states: 'My book was completed, but due to landscape changes, I suddenly aged, and it was shelved for sixteen years. Later, it was praised by Master Fan Kunlun, and I finished it. This was in the Dingwei year.' Checking the Dingwei year, it is the third year of Emperor Dingzong of Yuan. Tracing back sixteen years leads to the first year of Tianxing of Emperor Aizong of Jin, which is the Renchen year. Thus, his statement matches the text in the book regarding 'since the first rebellion in Renchen.' Also, *Neiwaishang Bian* states: 'Renchen marked the change of era name. The capital was under strict guard. Until late March, we were under siege for half a month. After the siege was lifted, not one in ten thousand of the capital's inhabitants escaped illness. Those who fell ill died continuously.' This evidence is solid. Thus, this book actually comes from Li Mingzhi. The swapping of authors is likely due to Ming dynasty booksellers. Wu Mianxue published it in *Zhengmai* without correcting it, showing extreme negligence. The 'Diagram of Yin-Yang Guan-Ge' in the book quotes Danyu Xiansheng saying: 'Yin invading Yang causes aversion to cold; Yang invading Yin causes fever.' This is also interpolated by reckless persons and should be erased."
[Zhang Shi (Zhang Bi) Maitan (Discussion on Pulse by Zhang)] Extant copies are lost.
Xu Chunfu stated: Zhang Bi, son of Yuan Su, inherited his father's profession, styled Yunqi Zi, and was famous in his time. His *Maitan* circulated in the world. (*Yitong*)
[Yan Shi (Yan Sandian) Fa Cuo Yao (Essential Excerpts of Pulse Methods by Yan)] One volume. Extant.
Zhou Mi stated: In recent times, there was a skilled physician in Jiangxi named Yan Sandian. By placing three fingers, he knew which of the six pulses were diseased. The world considered this miraculous, and he gained fame because of it. I note that the method of diagnosing pulse requires regulating one's own breath first, to measure another's breath. Forty-five movements constitute one respiration. Any excess or deficit is a pathological pulse. Hence, there are methods of two defeats, three delays, four levels, six speeds, seven extremes, eight escapes, and nine deaths. Therefore, observing pulse certainly cannot be done hastily, let alone within the span of three finger points. I dare not agree with this. Some say he has other techniques for observing form and complexion, merely using this to mystify his art, which is not primarily about pulse. (*Qidong Yeyu*)
[Zhang Shi (Zhang Daozhong) Xuanbai Zi Xiyuan Zhengpai Maijue (Pulse Excerpts of the Orthodox Lineage of Xiyuan Zi Xuanbai by Zhang)] One volume. Extant.