问曰。伤寒之名何也。王叔和撰次张仲景之言曰。冬时严寒。万类深藏。君子固密。则不伤于寒。触冒
之者。乃名伤寒耳。其伤于四时之气。皆能为病。以伤寒为毒者。以其最成杀厉之气也。
问曰。伤寒亦名热病何也。素问三十一篇曰。热病者。皆伤寒之类也。
又曰。人之伤于寒。则为病热。故素问
皆谓之热病。而三十二篇。有肝热病。心热病。脾热病。肺热病。肾热病之名。及其病证刺法也。
问曰。伤寒有五何也。难以五十八难曰。伤寒有五。有中风。有伤寒。有湿温。有热病。有温病是也。何以一
病而有五名也。雍曰。其病皆伤于寒。其为病皆热则一也。然而有五名者。因四时之变气而言也。冬有风寒二证。
故冬为中风。为伤寒。春为温病。夏为暑病。亦曰热病。秋为湿温。此皆重感于四时之气。故异其名也。总而言之。
则皆曰伤寒曰热病。故王冰言论其发病。皆为伤寒致之是也。谓之热者。其证皆热也。
问曰。何以谓之温病。素问三篇曰。冬伤于寒。春必温病。故王叔和述仲景之言曰。中而即病者。名曰伤寒。
不即病者。寒毒藏于肌肤。至春变为温病。至夏变为暑病。暑病者。热极重于温也。是以辛苦之人。春夏多温热病。
皆由冬时触寒所致。非时行之气也。素问所谓热病。谓四时之病。其病皆热也。后世以暑病为热病者;谓夏时之气
热。最重于四时之热也。
问曰。时行之气何如。叔和述仲景之言曰。阴阳大论曰。春气温
和。夏气暑热秋气清凉。冬气冰冽。此则四时正气之序也。如春时
应暖而反大寒。夏时应大热而反大凉。秋时应凉而反大热。冬时应。
寒而反大温。此非其时而有其气也。人感非时之气。是以一岁之中
长幼之病。多相似者。此则时行之气也。
问曰。素问言四时之气。更伤五脏何也。仲景叔和曰。气候有应
至而不至。或有未应至而至者。或有至而太过者。皆成病气。亦时行
之一也。雍曰。巢元方病源。以伤寒、时气、温病、热病。分为四种。伤
寒冬也。时气疫也。温病春也。热病夏也。虽各具数十候。究其证治。
皆不相远。
问曰。古书言岁之所以皆同病者。亦时行乎。雍曰。此则上古谓
之岁露也。时行者。失时之和而中病者也。何以谓之岁露。灵枢七十
九篇曰。冬至之日。风雨从南方来者。为虚风。贼伤人者也。其以夜
半至者。万民皆卧而弗犯也。故其岁民少病。其以书至者。万民懈
怠。而皆中于虚风。故万民多病。此黄帝所谓岁之所以皆同病者。又
非失时之和而中病也。故特谓之岁露。
问曰。伤寒之与岁露何如。雍曰。岁露者。贼风虚邪也。因岁露
而成伤寒者。其病重而多死。四时伤寒者。因寒温不和而感也。其病
轻而少死。上古之书论岁露。自越人仲景之下。皆不言及之。今虽有
遇岁露而死者。世亦莫之辨。皆谓之伤寒时行也。
问曰。有以伤寒温疫为不异者何如。孙真人曰。短剧云。古人相
传伤寒为难治之疾。时行温疫是毒瓦斯之病。而论治者。不判伤寒与
时行温疫为异气耳。云伤寒是雅士辞。天行温疫是田舍间号。不说
病之异同也。考之众经。其实殊矣。所病不同。方说宜辨。是以略述
其要云。
问曰。伤寒何以谓之卒病。雍曰。无是说也。仲景叙论曰。为伤
寒杂病论合十六卷。而标其目者。误书为卒病。后学因之。乃谓六七
日生死人。故谓之卒病。此说非也。古之传书怠堕者。因于字书多
省偏旁。书字或合二字为一。故书杂为杂。或再省为卒。今书卒病。
则杂病字也。汉刘向校中秘书。有以赵为肖。以齐为立之说。皆从
省文而至于此。与杂病之书卒病无以异。今存伤寒论十卷。杂病论亡矣。
问:伤寒这个名称是怎么来的?
王叔和编次张仲景的言论说:冬季时天气严寒,万物深藏。君子(指懂得养生的人)注意固护严密,就不会被寒邪所伤。如果触犯冒犯它,才叫做伤寒。人体受四时之气的影响,都能导致疾病。之所以称伤寒为毒害最重的,是因为它形成了最猛烈肃杀的气机。
问:为什么伤寒也被称为热病?
《素问》第三十一篇说:热病,都属于伤寒这一类。
又说:人受了寒邪,就会发生发热的病证。所以《素问》都称之为热病。而在第三十二篇中,有肝热病、心热病、脾热病、肺热病、肾热病的名称,以及它们的病症和针刺治疗方法。
问:为什么说“伤寒有五”?
《难经·五十八难》说:伤寒有五,包括中风、伤寒、湿温、热病、温病。为什么同一种病因却有五种名称呢?
郭雍说:这些病都是因为感受了寒邪,它们发病后表现为热证这一点是相同的。然而之所以有五个名称,是根据四季变化的气候而言的。冬季有风寒两种证候,所以冬季感受寒邪,轻者称为中风,重者称为伤寒;春季称为温病;夏季称为暑病,也称为热病;秋季称为湿温。这些都是再次感受了四时的异常气候,所以名称不同。总而言之,都可以称为伤寒或热病。所以王冰在论述其发病原因时,认为都是伤寒导致的,这是正确的。之所以称为热病,是因为它们的症状都表现为热。
问:为什么称之为温病?
《素问》第三篇说:冬季感受寒邪,到了春天必然发生温病。所以王叔和转述张仲景的话说:感受寒邪后立即发病的,名叫伤寒;没有立即发病的,寒毒潜伏在肌肤之中,到了春天变为温病,到了夏天变为暑病。暑病的热度比温病更严重。因此,辛苦劳作的人,在春夏季节多患温热病,这都是由冬季触冒寒邪所致,并非时行之气(流行性疫病之气)。《素问》所说的热病,是指四季的疾病,其病症都表现为热。后世将暑病称为热病,是因为夏季的气候炎热,重于其他三时的热。
问:什么是时行之气?
王叔和转述张仲景的话说:《阴阳大论》说:春季气候温和,夏季气候暑热,秋季气候清凉,冬季气候冰冽。这是四时正常气候的顺序。如果春季应该温暖却反而大寒,夏季应该大热却反而大凉,秋季应该凉爽却反而大热,冬季应该寒冷却反而大温。这不是当时的气候却出现了那样的气候。人感染了非时令的气候,因此一年之中,无论老少得的病,大多相似。这就是时行之气。
问:《素问》说四时之气交替伤害五脏是怎么回事?
张仲景和王叔和说:气候有应当到来却没有到来的,或者有尚未应当到来却提前到来的,或者虽然到来但过于强烈的,都会形成致病之气,这也属于时行的一种。
郭雍说:巢元方在《诸病源候论》中,将伤寒、时气、温病、热病分为四种类型:伤寒对应冬季,时气对应疫疠,温病对应春季,热病对应夏季。虽然各自包含数十种候象,但究其证治,都不相远。
问:古书说的每年人们得的病都相同,也是时行吗?
郭雍说:这在上古时期被称为“岁露”。所谓时行,是失去了时令的和气而中病。为什么叫岁露呢?《灵枢·九宫八风第七十九》说:冬至那天,风雨从南方吹来,这叫虚风,是贼害人的风气。如果在半夜到达,百姓都在睡觉而不触犯它,所以那一年百姓生病少。如果在白天到达,百姓懈怠疏忽,都中了虚风,所以百姓多病。这就是黄帝所说的每年人们得的病都相同的情况。这又不是因为失去时令的和气而中病,所以特别称之为岁露。
问:伤寒与岁露有什么区别?
郭雍说:岁露,指的是贼风虚邪。因为遭遇岁露而患上伤寒的,病情重且死亡率高。四季伤寒,是因为寒温不调而感邪,病情轻且死亡率低。上古的书讨论岁露,从扁鹊(越人)、张仲景以下,都不再提及。现在虽然有遇到岁露而死的人,世人也不加以辨别,都统称为伤寒或时行。
问:有人把伤寒和温疫视为没有区别,怎么样?
孙思邈说:《短剧》记载:古人相传伤寒是难治的疾病,时行温疫是毒瓦斯之病。但在论述治疗时,没有区分伤寒与时行温疫为不同的气。他们说伤寒是雅士的称呼,天行温疫是乡野间的俗称,并没有说明疾病的异同。考证各种经典,其实是有区别的。所患疾病不同,方药理论应当辨析清楚。所以我简略地陈述其要点。
问:为什么伤寒被称为卒病?
郭雍说:没有这种说法。张仲景在叙论中说:撰写《伤寒杂病论》共十六卷,但标题写错了,误写为“卒病”。后学者沿袭此说,甚至说六七天能致人死亡,所以叫卒病。这种说法是错误的。古代传抄书籍懈怠懒惰,因为字书中多有省略偏旁,比如“书”字有时合并二字为一,“杂”字写作“书”,或者再省略写成“卒”。现在的“卒病”,其实就是“杂病”二字。汉代刘向校勘宫中秘藏书籍时,有将“赵”写作“肖”、将“齐”写作“立”的说法,都是从省略文字而导致这样的结果。这与将“杂病”误写为“卒病”没有两样。现在保存下来的《伤寒论》十卷,《杂病论》已经亡佚了。
Question: How did the term "Shanghan" (Cold Damage) originate?
Wang Shuhe, in compiling Zhang Zhongjing's writings, stated: During winter, the cold is severe, and all things are deeply hidden. A gentleman who maintains strict protection will not be injured by cold. Those who are exposed to it are said to have contracted Shanghan. Exposure to the Qi of the four seasons can cause illness. Shanghan is considered the most toxic because it embodies the most fierce and killing Qi.
Question: Why is Shanghan also called "Rebing" (Heat Disease)?
Suwen (Plain Questions), Chapter 31 states: Rebing (Heat Disease) belongs to the category of Shanghan.
It further states: When a person is injured by cold, they develop a febrile disease. Therefore, Suwen refers to it as Rebing. In Chapter 32, there are names for Liver Heat Disease, Heart Heat Disease, Spleen Heat Disease, Lung Heat Disease, and Kidney Heat Disease, along with their symptoms and acupuncture treatment methods.
Question: Why is it said that "Shanghan has five types"?
Nanjing (Classic of Difficult Issues), Chapter 58 states: Shanghan has five types: Zhongfeng (Wind Strike), Shanghan (Cold Damage), Shiwen (Damp-Warmth), Rebing (Heat Disease), and Wenbing (Warm Disease). Why does one etiology have five names?
Guo Yong stated: All these diseases result from injury by cold, and their manifestation as heat is consistent. However, the five names arise from the variations of the four seasons. In winter, there are two patterns: Wind-Cold. Thus, in winter, it is called Zhongfeng or Shanghan; in spring, it is called Wenbing; in summer, it is called Shubing (Summerheat Disease), also known as Rebing; in autumn, it is called Shiwen. These all result from secondary exposure to the abnormal Qi of the four seasons, hence the different names. Generally speaking, they are all called Shanghan or Rebing. Therefore, Wang Bing's assertion that their onset is caused by Shanghan is correct. They are called Rebing because their symptoms are all characterized by heat.
Question: Why is it called Wenbing (Warm Disease)?
Suwen, Chapter 3 states: If one is injured by cold in winter, one will inevitably suffer from Wenbing in spring. Thus, Wang Shuhe relayed Zhang Zhongjing's words: If illness occurs immediately after exposure, it is named Shanghan. If it does not occur immediately, the cold toxin hides in the skin and muscles, transforming into Wenbing in spring and Shubing in summer. Shubing involves heat that is more intense than that of Wenbing. Therefore, hardworking people often suffer from warm-heat diseases in spring and summer, caused by exposure to cold in winter, not by the Qi of epidemic spread (Shixing Zhi Qi). The Rebing mentioned in Suwen refers to diseases of the four seasons, all characterized by heat. Later generations called Shubing "Rebing" because the Qi of summer is the hottest among the four seasons.
Question: What is the Qi of Epidemic Spread (Shixing Zhi Qi)?
Wang Shuhe relayed Zhang Zhongjing's words: Yin-Yang Da Lun (Great Treatise on Yin and Yang) states: Spring Qi is mild, Summer Qi is hot, Autumn Qi is cool, and Winter Qi is icy. This is the order of the righteous Qi of the four seasons. If spring should be warm but is instead severely cold, summer should be hot but is instead severely cool, autumn should be cool but is instead severely hot, or winter should be cold but is instead severely warm, this is an occurrence of climate out of season. When people contract this non-seasonal Qi, throughout the year, the illnesses affecting both young and old tend to be similar. This is the Qi of Epidemic Spread.
Question: What does Suwen mean by the alternating injury of the Five Zang organs by the Qi of the four seasons?
Zhang Zhongjing and Wang Shuhe stated: Climate may fail to arrive when expected, arrive early when not expected, or arrive excessively. All these form pathogenic Qi, which is also a type of epidemic spread.
Guo Yong stated: Chao Yuanfang in *Zhubing Yuanhou Lun* (Source Book of Diseases and Syndromes) categorized Shanghan, Shiqi (Seasonal Qi), Wenbing, and Rebing into four types: Shanghan corresponds to winter, Shiqi corresponds to epidemics, Wenbing corresponds to spring, and Rebing corresponds to summer. Although each contains dozens of manifestations, their syndrome differentiation and treatment are not far apart.
Question: Do ancient texts refer to the phenomenon where everyone gets the same disease in a given year as "Shixing"?
Guo Yong stated: This was called "Sui Lu" (Annual Dew/Exposure) in ancient times. "Shixing" refers to contracting disease due to the loss of seasonal harmony. Why is it called "Sui Lu"? Lingshu (Spiritual Pivot), Chapter 79 states: On the day of Winter Solstice, wind and rain coming from the south are called "Xu Feng" (Empty Wind), which are harmful winds. If they arrive at midnight, people are asleep and avoid them, so fewer people get sick that year. If they arrive during the day, people are lax and susceptible, leading to widespread illness. This is what Huangdi referred to as the reason why everyone gets the same disease in a year. This is distinct from contracting disease due to loss of seasonal harmony, hence it is specifically called "Sui Lu".
Question: What is the difference between Shanghan and Sui Lu?
Guo Yong stated: Sui Lu refers to treacherous winds and empty pathogens. Shanghan contracted due to Sui Lu is severe and often fatal. Shanghan contracted due to the imbalance of cold and warmth in the four seasons is milder and less likely to be fatal. Ancient texts discussed Sui Lu, but from Bian Que (Yue Ren) and Zhang Zhongjing onwards, it was no longer mentioned. Even today, those who die from encountering Sui Lu are not distinguished by society and are simply called to have suffered from Shanghan or Shixing.
Question: Some consider Shanghan and Wenyi (Warm Pestilence) to be identical. What is your view?
Sun Simiao stated: *Duanju* records: It was traditionally believed that Shanghan is a difficult-to-treat disease, while Shixing Wenyi is a disease of toxic vapors. However, in discussing treatment, distinctions were not made between the Qi of Shanghan and Shixing Wenyi. It was said that "Shanghan" is a refined term used by scholars, while "Tianxing Wenyi" is a colloquial term used by commoners, without clarifying the differences in the diseases. Examining various classics reveals significant differences. Since the diseases differ, the formulas and theories must be distinguished. Therefore, I briefly outline the essentials.
Question: Why is Shanghan referred to as "Zubing" (Sudden Disease)?
Guo Yong stated: There is no such theory. Zhang Zhongjing wrote in his preface: He compiled the *Shanghan Zabing Lun* (Treatise on Cold Damage and Miscellaneous Diseases) into sixteen volumes. However, the title was mistakenly written as "Zubing." Later scholars followed this error, even claiming that death could occur within six or seven days, thus calling it Zubing. This explanation is incorrect. Due to laziness in copying ancient texts, characters were often abbreviated. For example, "Shu" (book) might combine two characters, "Za" (miscellaneous) might be written as "Shu," or further abbreviated to "Zu." Thus, "Zubing" actually refers to "Zabing" (Miscellaneous Diseases). When Liu Xiang of the Han Dynasty collated secret imperial books, he noted instances like writing "Zhao" as "Xiao" or "Qi" as "Li," resulting from character abbreviation. This is no different from mistaking "Zabing" for "Zubing." Currently, ten volumes of *Shanghan Lun* remain, while the *Zabing Lun* has been lost.