夫膏粱之人,起居闲逸,奉养过度,酒食所伤,以致中脘留饮胀闷,痞膈醋心,
可服木香导饮丸以治之。
夫刍荛之人,饮食粗 ,衣服
寒薄,劳役动作,一切酒食所伤,以致心腹满闷,时呕酸水,可用进食丸治之。
夫一切沉积水气,两胁刺痛,中满不能食,头目眩者,可用茶调散,轻涌讫冷涎
一、二升,次服七宣丸则愈矣。木香槟榔丸、导饮丸亦妙。不可用巴豆银粉等药。
夫诸积不化,可服无忧散,每月泻三、五次。可用桂苓白术丸散,妙功丸。大
忌生硬粘滑动风发热等物。
夫男子妇人,骨蒸热劳,皮肤枯干,痰唾稠粘,四肢疼痛,面赤唇干烦躁,睡卧
不宁,或时喘嗽,饮食少味,困弱无力,虚汗黄瘦等疾,《内经》曰∶男子因精不足而成;
女子因血不流而得也。可先以茶调散轻涌讫;次以导水禹功散,轻泻药三、两行;后服柴胡饮子、
桂苓甘露散、搜风丸、白术调中汤、木香槟榔丸、人参犀角散之类,量虚实选而用之。如咯血、
吐血、便血,此乃亡血也,并不宜吐,吐之则神昏。《内经》曰∶血者,人之神也。故亡血则不宜吐。慎
不可服峻热姜附之药。若服之则饮食难进,肌肉消削,转成危笃也。五劳之病,乃今人不明发表攻
里之过也。大忌暑月于手腕、足外踝上着灸。手腕者,阳池穴也,此穴皆肌肉浅薄之处,灸
疮最难痊。可及胸,次中脘、脐下、背俞、三里等穴,或有灸数十者,及以燔针,终无一效,
病患反受苦,可不思之?劳疾多馋,所思之物,但可食者,宜《食疗本草》而与之。菠菜、葵羹,冰
水、凉物,慎不可禁,以图水谷入胃,脉道乃行也。若过忌慎,则胃口闭,胃口闭,则形必瘦,形瘦
脉空,乃死之候也。诸劳皆可仿此。
那些生活优渥、起居安逸、供养过度的人,因酒食损伤身体,导致中脘部有停饮、腹胀闷痛、痞塞膈间、反酸烧心等症状,可以服用木香导饮丸来治疗。
那些从事体力劳动、饮食粗糙、衣着单薄寒冷、劳累过度的人,一切因酒食损伤身体,导致心腹部胀满闷痛、时常呕吐酸水,可以使用进食丸来治疗。
对于各种体内积水、气滞水肿,两胁刺痛,胸腹满胀不能进食,头晕目眩的患者,可以使用茶调散进行轻微的催吐,待吐出冷涎一、二升后,再服用七宣丸即可痊愈。木香槟榔丸、导饮丸也有很好的疗效。不可使用巴豆、银粉等峻烈药物。
对于各种积聚不化的病症,可以服用无忧散,每月泻下三、五次。也可以使用桂苓白术丸散、妙功丸。严禁食用生冷、坚硬、黏滑以及容易动风发热的事物。
无论男女,若患骨蒸热劳(一种以阴虚内热为主要特征的慢性消耗性疾病),出现皮肤枯干、痰唾稠粘、四肢疼痛、面赤唇干烦躁、睡眠不安、时而气喘咳嗽、饮食无味、困倦虚弱无力、虚汗、面色萎黄消瘦等症状,《黄帝内经》说:男子因精气不足而得此病;女子因经血不通而得此病。可以先用茶调散轻微催吐;接着用导水禹功散,通过轻泻药使大便通行三、五次;随后服用柴胡饮子、桂苓甘露散、搜风丸、白术调中汤、木香槟榔丸、人参犀角散等药物,根据患者虚实情况选择使用。如果出现咯血、吐血、便血,这是失血的表现,都不宜使用催吐法,催吐会导致神志昏迷。《黄帝内经》说:血是人的精神物质基础。所以失血者不宜催吐。千万不可服用姜、附子等大热峻猛的药物。如果服用,会导致饮食难进、肌肉消削,最终转为危重病症。五劳(五种因劳损导致的虚劳病)的病情,往往是现代人不懂得发表(解表)和攻里(通腑)原则造成的过失。盛夏时节,严禁在手腕、足外踝上方施灸。手腕处的阳池穴,此处肌肉浅薄,灸疮最难愈合。有的患者在胸部、中脘穴、脐下、背部俞穴、足三里等穴位施灸数十次,甚至使用燔针(烧红的针),始终没有效果,反而让病患受苦,这难道不值得深思吗?劳损疾病患者往往食欲旺盛、想吃东西,只要是可食用的,就依照《食疗本草》的建议给予。菠菜、葵菜羹、冰水、凉性食物,千万不要禁止,要让水谷进入胃中,脉道才能通畅运行。如果过度禁忌谨慎,会导致胃口闭塞,胃口闭塞则形体必然消瘦,形体消瘦且脉象空虚,这是死亡的征兆。各种劳损疾病都可以仿照此法处理。
For those of high status who live in leisure and ease, whose nourishment is excessive, and who suffer from damage due to alcohol and food, resulting in retained fluid in the Zhongwan (CV12) region with bloating and oppression, epigastric fullness, diaphragmatic obstruction, and acid regurgitation, Muxiang Dao Yin Wan (Aucklandia Guiding Drink Pill) can be taken to treat these conditions.
For laborers whose diet is coarse, clothing thin and cold, and who endure heavy physical exertion, suffering from all types of damage due to alcohol and food, resulting in abdominal fullness and oppression, and frequent vomiting of sour fluid, Shijin Wan (Appetite-Boosting Pill) can be used for treatment.
For various cases of internal water retention and qi stagnation with edema, presenting with stabbing pain in both hypochondria, abdominal fullness preventing eating, dizziness, and vertigo, Chatao San (Tea-Regulating Powder) can be used to induce mild emesis. After expelling one or two sheng (approx. 0.5-1 liter) of cold phlegm-fluid, subsequent administration of Qixuan Wan (Seven-Circulation Pill) will lead to recovery. Muxiang Binglang Wan (Aucklandia and Areca Nut Pill) and Dao Yin Wan (Guiding Drink Pill) are also excellent choices. Harsh drugs such as Crotonis Fructus (Badou, 巴豆) and Mercury preparations should not be used.
For various accumulations that do not resolve, Wuyou San (Carefree Powder) can be taken, inducing bowel movements three to five times per month. Guiling Baizhu Wan/San (Cinnamon, Poria, and Atractylodes Macrocephala Pill/Powder) and Miaogong Wan (Wonderful Merit Pill) may also be employed. It is strictly forbidden to consume raw, hard, sticky, slippery foods, or substances that stir wind and generate heat.
Whether male or female, if one suffers from Bone Steaming Heat-Lao (a chronic consumptive disease characterized by yin deficiency and internal heat), presenting with withered and dry skin, thick and sticky sputum, pain in the four limbs, red face, dry lips, irritability, restless sleep, occasional panting and coughing, loss of taste in food, fatigue, weakness, spontaneous sweating, yellowish complexion, and emaciation, the *Neijing* states: "In men, it arises from insufficiency of essence; in women, from stagnation of blood." Initially, Chatao San (Tea-Regulating Powder) should be used to induce mild emesis; subsequently, Daoshui Yugong San (Water-Guiding Yu Gong Powder) should be administered to induce mild purgation, allowing the bowels to move three to five times; thereafter, medications such as Chaihu Yinzi (Bupleurum Decoction), Guiling Ganlu San (Cinnamon, Poria, and Sweet Dew Powder), Sofeng Wan (Wind-Searching Pill), Baizhu Tiao Zhong Tang (Atractylodes Regulating Middle Decoction), Muxiang Binglang Wan (Aucklandia and Areca Nut Pill), and Renshen Xijiao San (Ginseng and Rhinoceros Horn Powder) should be selected based on the patient's deficiency or excess. If hemoptysis, hematemesis, or hematochezia occurs, this indicates blood loss, and emesis is contraindicated, as it may cause confusion of the spirit. The *Neijing* states: "Blood is the substance of the human spirit." Therefore, those who have lost blood should not be subjected to emesis. One must absolutely avoid administering harsh, hot drugs such as Ginger (Shengjiang, 生姜) and Aconite (Fuzi, 附子). If taken, they will make food intake difficult, cause muscle wasting, and ultimately lead to a critical condition. The pathology of Wu Lao (Five Exertions/Labor diseases) often results from modern practitioners' failure to understand the principles of releasing the exterior and purging the interior. It is strictly forbidden to apply moxibustion on the wrists and above the lateral malleolus during the summer months. The wrist point, Yangchi (TE4), is an area where muscles are thin, and moxa sores here are the hardest to heal. Some patients undergo dozens of moxibustion sessions on points such as the chest, Zhongwan (CV12), below the umbilicus, back-Shu points, and Zusanli (ST36), or even use burning needles, yet achieve no effect, only causing suffering to the patient. Is this not worth deep reflection? Patients with lao diseases often have strong appetites and cravings. Any edible item should be provided according to the recommendations of *Shiliao Bencao* (Food Therapy Materia Medica). Spinach, mallow soup, ice water, and cool foods should never be prohibited, as food and fluids must enter the stomach to allow the pulse channels to flow. If restrictions are too severe, the stomach gate will close; if the stomach gate closes, the body will inevitably become emaciated; if the body is emaciated and the pulse is empty, this is a sign of death. All types of lao diseases can be managed following this principle.