砂仁 半夏 杏仁 人参 甘草（各一两） 浓朴 木瓜 藿香 白术 白扁豆 赤茯
苓
（各二两）
夏月饮食后，六腑不和，霍乱转筋者，此方主之。
六和者，和六腑也。食饮为患，和以砂仁；夹涎吐逆，和以半夏；膈气不利，和以杏仁
；胃虚不调，和以参、术；中气不快，和以藿香；伏暑伤脾，和以扁、朴；转筋为患，和以
木瓜；三焦蓄热，和以赤苓；气逆急吐，和以甘草。正考见暑门。
藿香（三钱） 白术（炒） 浓朴（姜汤炒） 茯苓 紫苏 半夏（制） 大腹皮（净
洗） 桔梗
内伤、外感而成霍乱者，此方主之。
内伤者调其中，藿香、白术、茯苓、陈皮、甘草、半夏、浓朴、桔梗、大腹皮，皆调中
药也，调中则能正气于内矣；外感者疏其表，紫苏、白芷，疏表药也，疏表则能正气于外矣。
若
烧盐（十两）
热饮十五升，三饮而三吐之。
欲吐不得吐，欲泻不得泻，腹中大痛者。名曰干霍乱，令人暴死，急以此方探吐之。
盐，咸物也，多则苦矣。经曰咸能软坚，故可以开宿食顽痰；苦能涌泄，故探之则易吐
矣。此法能回生起死，幸勿轻而忽之。
叙曰∶痰证显于外，夫人之所易知也；痰涎隐于内，而怪证百出，夫人之所难知也。显
于外者，只根据常法调理而治；隐于内者，非控涎丹、神 丸，与夫倒仓之法，不能空其巢穴
也。今考古方十一首以治痰，变而通之，在乎人耳。
砂仁、半夏、杏仁、人参、甘草（各一两），浓朴、木瓜、藿香、白术、白扁豆、赤茯苓（各二两）。
夏季在饮食之后，若出现六腑不和（六腑功能失调）、霍乱（以剧烈呕吐和腹泻为主要表现的疾病）并伴有转筋（肌肉痉挛，此处指小腿腓肠肌痉挛）的症状，此方主治。
所谓“六和”，是指调和六腑。因饮食不当为患，用砂仁来调和；夹杂痰涎呕吐逆气，用半夏来调和；胸膈气机不利，用杏仁来调和；胃虚导致的功能不调，用人参、白术来调和；中焦气机不畅，用藿香来调和；伏暑损伤脾脏，用白扁豆、浓朴来调和；转筋为患，用木瓜来调和；三焦蓄积热邪，用赤茯苓来调和；气逆急迫呕吐，用甘草来调和。详细的考证请参见“暑门”章节。
藿香（三钱）、白术（炒制）、浓朴（姜汤炒制）、茯苓、紫苏、半夏（炮制）、大腹皮（洗净）、桔梗。
对于内伤者，调理其中焦，藿香、白术、茯苓、陈皮、甘草、半夏、浓朴、桔梗、大腹皮，都是调理中焦的药物，调理中焦就能使正气安固于体内；对于外感者，疏解其表邪，紫苏、白芷，是疏解表邪的药物，疏解表邪就能使正气安固于体外。如果……
烧盐（十两）。
将盐水热饮十五升（注：原文数据可能有误或为夸张修辞，通常指适量热盐汤），喝三次，每喝一次就催吐一次。
想要呕吐却吐不出来，想要排泄却排不出来，腹部剧烈疼痛的，称为干霍乱（一种以腹痛、欲吐不得吐、欲泻不得泻为特征的危重病症），会导致人突然死亡，急需使用此方通过探吐法催吐。
盐属于咸味物质，量多则味苦。医经说咸味能软化坚结，所以可以开通宿食和顽固的痰浊；苦味能涌泄（催吐泻下），所以采用探吐的方法就容易使患者呕吐出来。这种方法能够起死回生，希望不要轻视而忽略它。
叙述说：痰证表现于外部，这是人们容易知晓的；痰涎潜伏于内部，从而引发各种怪异病症，这是人们难以知晓的。表现于外部的，只需根据常规方法调理治疗即可；潜伏于内部的，非控涎丹、神丸以及倒仓法（一种通过大量进食肉类以清理肠胃的治疗方法），不能清空其巢穴（病根）。如今收集古方十一首来治疗痰证，灵活变通运用，在于医者本人罢了。
Amomum fruit (Sha Ren), Pinellia tuber (Ban Xia), Apricot seed (Xing Ren), Ginseng root (Ren Shen), Licorice root (Gan Cao) (each 1 liang); Magnolia bark (Nou Pu), Papaya fruit (Mu Gua), Agastache herb (Huo Xiang), Atractylodes macrocephala rhizome (Bai Zhu), White hyacinth bean (Bai Bian Dou), Red Poria sclerotium (Chi Fu Ling) (each 2 liang).
In summer, after eating and drinking, if there is disharmony of the six fu organs (dysfunction of the six hollow organs), Huoluan (a disease characterized by severe vomiting and diarrhea) accompanied by muscle cramps (tetany/cramping, specifically of the calf muscles), this formula is indicated.
The term "Liu He" (Six Harmonies) refers to harmonizing the six fu organs. For disorders caused by food and drink, Amomum fruit is used for harmonization; for vomiting and regurgitation mixed with phlegm-saliva, Pinellia tuber is used for harmonization; for stagnation of qi in the chest and diaphragm, Apricot seed is used for harmonization; for dysfunction due to stomach deficiency, Ginseng root and Atractylodes macrocephala rhizome are used for harmonization; for discomfort in the middle jiao, Agastache herb is used for harmonization; for latent summer-heat damaging the spleen, White hyacinth bean and Magnolia bark are used for harmonization; for disorders of muscle cramps, Papaya fruit is used for harmonization; for accumulation of heat in the triple burner (San Jiao), Red Poria sclerotium is used for harmonization; for urgent vomiting due to rebellious qi, Licorice root is used for harmonization. For detailed textual research, please refer to the chapter on "Summer-heat".
Agastache herb (Huo Xiang) (3 qian), Atractylodes macrocephala rhizome (Bai Zhu) (stir-fried), Magnolia bark (Nou Pu) (stir-fried with ginger juice), Poria sclerotium (Fu Ling), Perilla leaf (Zi Su), Pinellia tuber (Ban Xia) (processed), Areca seed husk (Da Fu Pi) (cleaned), Platycodon root (Jie Geng).
For Huoluan caused by internal injury or external contraction, this formula is indicated.
For internal injuries, regulate the middle jiao; Agastache herb, Atractylodes macrocephala rhizome, Poria sclerotium, Tangerine peel (Chen Pi), Licorice root, Pinellia tuber, Magnolia bark, Platycodon root, and Areca seed husk are all herbs that regulate the middle jiao. Regulating the middle jiao allows righteous qi to be secured within; for external contractions, disperse the exterior; Perilla leaf and Angelica dahurica root (Bai Zhi) are herbs that disperse the exterior. Dispersing the exterior allows righteous qi to be secured outside. If...
Burnt salt (Shao Yan) (10 liang).
Drink fifteen sheng (a unit of volume) of hot salt water. Drink three times, inducing vomiting after each drink.
When one desires to vomit but cannot, desires to defecate but cannot, and suffers from severe abdominal pain, it is named Gan Huoluan (Dry Huoluan, a critical condition characterized by abdominal pain, inability to vomit or defecate). This can cause sudden death. Urgently use this formula to induce vomiting via probing.
Salt is a salty substance; in large quantities, it becomes bitter. The classics state that salty flavors can soften hardness, thus it can open up retained food and stubborn phlegm; bitter flavors can promote upward discharge (emesis), thus probing induces vomiting easily. This method can restore life and revive the dead; do not lightly disregard it.
Narrative: Phlegm syndromes manifesting externally are easily known by people; phlegm-saliva hiding internally causes hundreds of strange syndromes, which are difficult for people to know. Those manifesting externally can only be treated according to standard methods; those hiding internally cannot have their nests emptied without Kongxian Dan, Shen Wan, or the Dao Cang method (a therapy involving massive meat consumption to cleanse the gut). Now, eleven ancient formulas are collected to treat phlegm; flexibility and adaptation depend on the practitioner.