湿热 寒郁 痰饮 死血
夫疝者痛也起自寒湿之气足之三阴所受三阴者太阴脾少阴肾厥阴肝乃足之阴经也何也足
常履地寒湿之气皆从下起经曰任脉为病其内苦结男子为七疝曰厥曰症曰寒曰盘曰气曰附曰狐
其症发则可验七名虽殊大同小异世俗呼为膀胱气小肠气奔豚气蟠肠偏坠木肾皆由任脉之所起
其名别也大抵肾虚之人寒湿之气侵于任脉内外之气交攻于肾者则为肾气肿大而不痛者则为木
肾一边偏大者则为偏坠气流于膀胱者为膀胱气入于小肠者为小肠气肾与膀胱其气相通二经相
并二气相攻则为疼痛矣又有湿浊之气流入外肾久而不散变为湿热污浊成脓遂为囊痈临病之际
不可不察也
内经曰任脉为病男子为七疝曰寒曰水曰筋曰血曰气曰狐曰
张子和云寒疝者囊冷结硬如石茎不举或睾丸而痛得之于坐卧湿地或寒月涉水或值雨雪或
坐卧砖石或风冷处内过房久而无子
水疝者其状肾囊肿痛阴汗而出或囊肿如水晶或囊痒而搔出黄水或水腹按之作水声得之于
饮水醉酒使内过劳汗出而遇风寒之气聚于囊中故水冷令人卒疝
筋疝者耳状阴茎肿胀或溃而为脓里急筋缩或茎中作痛痛极则痒或挺纵不收或出白物如精
髓得之于房室劳伤及邪术所使
血疝者其状如黄瓜在小腹两旁横骨内端约纹中俗名便痈得之于重感春夏大燠劳于使内气
血流溢渗入浮囊留而不去结成痈肿脓少血多
气疝者其状上连肾 下及阴囊得之于号哭忿怒号哭则气郁而胀忿怒则气散者是也小儿亦
有此候俗名偏坠得之父阴痿精怯强力入房因而子禀胎病也
狐疝者其状如仰瓦卧则入小腹行立则出腹入囊中如狐昼出穴而溺夜入穴而不溺此疝出入
往来上下与狐相类也与气疝大同小异
疝者其状阴囊大如升斗不痒不痛者是也得之于地气卑湿故江淮间人多有之此七疝之形
证灵枢经论七疝一曰厥疝谓逆心痛足寒饮食吐逆不下二曰症疝谓腹中作满心下疼痛气积如劈
三曰寒疝谓因饮冷食积胁下腹中作痛四曰盘疝谓腹中气痛盘结脐旁五曰气疝谓腹中乍满乍减
而痛六曰附疝谓腹中脐下有积七曰狐疝谓小腹与阴相连而痛大便难此七疝之形证也
又云女子为瘕聚谓阴户凸出小腹硬而痛虽亦此类乃是热则不能禁固矣不可认作虚寒下脱
而用温补之药
所谓疝气,是指疼痛之症,起于寒湿之气。足部三条阴经(太阴脾经、少阴肾经、厥阴肝经)均受其影响。这三条阴经是足部的阴经。为什么呢?因为脚常踩在地面上,寒湿之气皆从下方升起。《内经》说:“任脉发生病变,患者内部感到苦闷结滞,男子表现为七种疝气。”这七种分别是:厥疝、瘕疝、寒疝、盘疝、气疝、附疝、狐疝。
这些病症发作时可以验证。虽然名称有七个不同,但大同小异。世俗称之为膀胱气、小肠气、奔豚气、蟠肠、偏坠、木肾,这些都源于任脉的病变。它们的名称虽有别,但大抵肾虚之人,寒湿之气侵袭任脉,内外之气交攻于肾脏,则形成肾气肿大而不痛的“木肾”;若一边偏大,则为“偏坠”;气流注于膀胱,则为“膀胱气”;流入小肠,则为“小肠气”。肾与膀胱之气相通,这两条经脉相并,二气相攻,则产生疼痛。又有湿浊之气流入外肾,久而不散,变为湿热污浊成脓,遂成为“囊痈”。在临病之际,不可不仔细考察。
《内经》说:“任脉为病,男子为七疝”,即寒、水、筋、血、气、狐、瘕(原文此处列举略有差异,后文张子和及灵枢另有定义,此处依原文转录)。
张子和说:寒疝,症状是阴囊冷硬如石,阴茎不能勃起,或睾丸疼痛。这是由于坐卧湿地,或在寒冷月份涉水,或值雨雪天,或坐卧砖石,或在风冷处行房事日久导致无子所致。
水疝,症状是肾囊肿痛,阴部出汗,或者囊肿像水晶一样透明,或者囊肿瘙痒搔抓流出黄水,或者腹部有水,按压时有水声。这是由于饮水醉酒后进行房事,过度劳累,汗出而遭遇风寒之气,聚积于囊中,故水冷导致突然发生的疝气。
筋疝,症状是阴茎肿胀,或者溃烂成脓,里急后重,筋脉收缩,或者尿道中作痛,痛极则痒,或者阴茎挺纵不收,或者流出白色物质如精髓。这是由于房室劳伤以及邪术所致。
血疝,症状状如黄瓜,位于小腹两旁横骨内侧端约纹中,俗名便痈。这是由于再次感受春夏大热之时,劳于房事,气血流溢,渗入囊中留而不去,结成痈肿,脓少血多。
气疝,症状向上连肾,向下及阴囊。这是由于号哭忿怒所致。号哭则气郁而胀,忿怒则气散。小儿也有此候,俗名偏坠,得之于父亲阳痿精怯,强力入房,因而子女禀受胎病。
狐疝,症状像仰放的瓦片,卧则入小腹,行立则出腹入囊中,如同狐狸白天出穴排尿,夜晚入穴不排尿。这种疝气出入往来上下,与狐狸相似,与气疝大同小异。
还有一种疝,症状是阴囊大如升斗,不痒不痛。这是由于地处卑湿,所以江淮间人多有此病。
这是七种疝的形证。《灵枢经》论述七疝:一曰厥疝,谓逆心痛,足寒,饮食吐逆不下;二曰瘕疝,谓腹中作满,心下疼痛,气积如劈;三曰寒疝,谓因饮冷食积,胁下腹中作痛;四曰盘疝,谓腹中气痛,盘结脐旁;五曰气疝,谓腹中乍满乍减而痛;六曰附疝,谓腹中脐下有积;七曰狐疝,谓小腹与阴相连而痛,大便难。这就是七种疝的形证。
Damp-heat (Shi Re), Cold Stagnation (Han Yu), Phlegm-Fluids (Tan Yin), Dead Blood (Si Xue).
The so-called Shan (疝, Hernia/Inguinal Disorder) refers to painful conditions arising from Cold-Dampness Qi. The three Yin meridians of the foot—Taiyin Spleen Meridian (Taiyin Pi Jing), Shaoyin Kidney Meridian (Shaoyin Shen Jing), and Jueyin Liver Meridian (Jueyin Gan Jing)—are all affected. These are the Yin meridians of the foot. Why? Because the feet constantly tread on the ground, and Cold-Dampness Qi rises from below. The *Neijing* states: "When the Ren Mai (Conception Vessel) is diseased, patients suffer internal knotted distress; in men, this manifests as seven types of Shan." These are: Jue Shan, Jia Shan, Han Shan, Pan Shan, Qi Shan, Fu Shan, and Hu Shan.
These symptoms can be verified upon onset. Although there are seven distinct names, they share similarities with minor differences. Commonly referred to as Bladder Qi (Pang Guang Qi), Small Intestine Qi (Xiao Chang Qi), Ben Tun Qi (Rushing Pig Qi), Pan Chang (Coiled Intestine), Pian Zhui (Lateral Drooping), and Mu Shen (Woodish Kidney), all originate from disorders of the Ren Mai. While their names differ, generally speaking, in individuals with Kidney Deficiency, Cold-Dampness Qi invades the Ren Mai. When internal and external Qi attack the Kidneys, it results in an enlarged but non-painful Kidney condition known as "Mu Shen" (Woodish Kidney); if one side is larger, it is called "Pian Zhui" (Lateral Drooping); if Qi flows into the Bladder, it becomes "Bladder Qi"; if it enters the Small Intestine, it becomes "Small Intestine Qi". The Qi of the Kidney and Bladder communicates; when these two meridians combine and their Qi attacks each other, pain ensues. Furthermore, if turbid Dampness flows into the external kidneys and fails to dissipate over time, it transforms into Damp-Heat and turbid pus, becoming a "Scrotal Carbuncle" (Nang Yong). At the time of illness, careful examination is indispensable.
The *Neijing* states: "When the Ren Mai is diseased, men suffer from seven types of Shan," namely Han, Shui, Jin, Xue, Qi, Hu, and Jia.
Zhang Zihe stated: In Cold Shan, the scrotum is cold, hard like stone, the penis does not erect, or the testicles are painful. This arises from sitting or lying on wet ground, wading in cold months, encountering rain or snow, sitting on bricks or stones, or engaging in sexual intercourse in windy/cold places for a long time leading to infertility.
In Water Shan, the condition presents as swelling and pain in the kidney/scrotum region, sweating from the yin area, or the scrotum appearing crystal-clear, or the scrotum itching with yellow fluid exuding upon scratching, or water accumulation in the abdomen producing a splashing sound upon pressure. This results from drinking alcohol or engaging in sexual activity after heavy meals, excessive fatigue, sweating followed by exposure to Wind-Cold, causing Cold-Water to accumulate in the scrotum, leading to sudden onset of Shan.
In Sinew Shan, the penis swells, or ulcerates into pus, accompanied by tenesmus, sinew contraction, pain in the urethra, extreme pain leading to itching, flaccidity without retraction, or discharge of white substance resembling marrow. This is caused by sexual exhaustion and the influence of evil arts.
In Blood Shan, the condition resembles a cucumber, located laterally in the lower abdomen within the transverse crease near the pubic bone, commonly known as Bian Yong (Urethral Abscess). This results from contracting heat during spring and summer while engaging in sexual activity, causing Qi and Blood to overflow, seep into the scrotum, remain stagnant, and form an abscess with little pus and much blood.
In Qi Shan, the condition extends upward to the Kidney and downward to the scrotum. It arises from crying or anger. Crying causes Qi stagnation and distension; anger causes Qi dispersion. Children may also exhibit this condition, commonly known as Pian Zhui, resulting from the father's impotence and weak essence, engaging in forceful intercourse, thereby transmitting congenital defects to the offspring.
In Fox Shan, the condition resembles an inverted tile; when lying down, it retreats into the lower abdomen; when standing or walking, it protrudes from the abdomen into the scrotum. Like a fox that exits its burrow to urinate during the day and returns at night without urinating, this Shan moves up and down similarly to a fox. It is largely similar to Qi Shan.
Another type of Shan presents with a scrotum enlarged like a measuring vessel, without itching or pain. This arises from low-lying damp environments, hence common among people in the Jianghuai region.
These are the morphological signs of the seven Shans. The *Lingshu Jing* discusses the seven Shans: 1. Jue Shan: characterized by rebellious heart pain, cold feet, vomiting of food, and inability to swallow. 2. Jia Shan: characterized by abdominal fullness, epigastric pain, and Qi accumulation feeling like splitting. 3. Han Shan: characterized by pain in the hypochondrium and abdomen due to drinking cold liquids and food stagnation. 4. Pan Shan: characterized by abdominal Qi pain coiling around the umbilicus. 5. Qi Shan: characterized by intermittent abdominal fullness and reduction with pain. 6. Fu Shan: characterized by masses below the umbilicus in the abdomen. 7. Hu Shan: characterized by pain connecting the lower abdomen and genitals, with difficulty in defecation. These are the morphological signs of the seven Shans.
It is further stated: In women, this manifests as Jia Ju (Masses), characterized by protrusion of the vaginal opening, hardness, and pain in the lower abdomen. Although related to this category, it is due to Heat failing to secure and contain, and should not be mistaken for Deficient-Cold prolapse treated with warming and tonifying herbs.