\r壬辰岁图\psjzl29.bmp\r
太阳寒水司天,太阴湿土在泉,中见太角木运,岁木太过,气化营运先天,寒化在上,
苍化司气左间,清化右间,故天政所布其气肃,甘化在下,明化左间,灼化居气右间,故地
气静而其令徐,寒临太虚,其政大举,阳气不令,泽无阳焰,则火发待时,少阳中治,时雨
乃涯,止极雨散,还于太阴,云朝北极,湿化乃布,泽流万物,寒化六,风化八,雨化五,
正化度也。鳞虫静, 虫育,岁物之宜也。鳞虫不成,燥毒不生,地气制之也。寒敷于上,
雷动于下,寒湿之气,持于气交,民病寒湿,发肌肉萎,足痿不收,濡泻血溢,是岁水为天
气,土为地气,土胜水,天气虚,当资化源,以助天气之水,岁运木,天气生运,木能制土
,地气反郁,其邪乃微,必折郁土,抑其运木,扶其不胜,无使暴过而生其疾,食玄 之谷
,以全其真,避虚邪之气,以安其正,运与寒湿异,宜以燥湿化,其化上苦温,中酸和,下
甘温,药食宜也。岁半之前,太阳主之,若寒淫所胜,则寒气反至,水且冰,血变于中,发
为痈疡,民病厥心痛,呕血、血泄、鼽衄、善悲、时眩仆,运火炎烈,雨暴乃雹,胸腹满、
手热、肘挛、腋肿,心澹澹大动,胸胁胃脘不安,面赤目黄,善噫嗌干,甚则色 ,渴而欲
饮,病本于心,诊在手神门脉,其法平以辛热,佐以甘苦,以咸泻之,岁半之后,太阴主之
,若湿淫于内,则埃昏岩谷,黄反见黑,至阴之交,民病饮积心痛耳聋,浑浑 ,嗌肿喉
痹,阴病血见,少腹痛肿,不得小便,病冲头痛,目似脱,项似拔,腰似折,髀不可以回,
如结, 如别,其法宜治以苦热,佐以酸淡,以苦燥之,以淡泄之,气交之间,木运太过
,发生之纪,是谓启敕,土疏泄,苍气达,阳和布化,阴气乃随,生气淳化,万物以荣,其
化生,其气美,其政散,其令条舒,其动掉眩巅疾,其德鸣靡启拆,其变振拉摧拔,其化兼
其所胜,其病怒,故曰岁木太过,风气流行,脾土受邪,民病飧泄、食减、体重、烦冤、肠
鸣、腹支满,甚则忽忽善怒,眩冒巅疾,反胁痛而吐甚,冲阳脉绝者不治,其法治以酸和,
初之气,自辛卯岁大寒日寅初,至是年春分日子初,凡六十日八十七刻半,主位太角木,客
气少阳火,中见木运,岁木当位,相火居之,地气迁,气乃大温,草乃早荣,民乃厉,温病
乃作,身热头痛呕吐,肌腠疮疡,宜治少阳之客,以咸补之,以甘泻之,以咸 之,岁谷宜
玄,间谷宜豆,虽有火邪,不能为害。二之气,自春分日子正,至小满日戌正,凡六十日有
奇,主位少征火,客气阳明金,中见木运,金胜木,大凉反至,民乃惨,草乃遇寒,火气遂
抑,民病气郁中满,寒乃始,宜治阳明之客,以酸补之,以辛泻之,以苦泄之,岁谷宜玄,
间谷宜黍,虽有燥邪,不能为害。三之气,自小满日亥初,至大暑日酉初,凡六十日有奇,
主位少征火,客气太阳水,中见木运,天政布,寒气行,雨乃降,民病寒反热中,痈疽注下
,心热瞀闷,不治者死,宜治太阳之客,以苦补之,以咸泻之,以苦坚之,以辛润之,岁谷
宜玄,间谷宜稷,虽有寒邪,不能为害。四之气,自大暑日酉正,至秋分日未正,凡六十日
有奇,主位太宫土,客气厥阴木,中见木运,气与运同,是谓司气,风湿交争,风化为雨,
乃长乃化乃成,民病大热少气,肌肉萎足痿,注下赤白,宜治厥阴之客,以辛补之,以酸泻
之,以甘缓之,岁谷宜 ,间谷宜稻,虽有风邪,不能为害,是气也。用温远温,无犯司气
之温。五之气,自秋分日申初,至小雪日午初,凡六十日有奇,主位少商金,客气少阴火,
中见木运,木生火,火胜金,阳复化,草乃长乃化乃成,民乃舒,宜调少阴之客,以咸补之
,以甘泻之,以酸收之,岁谷宜 ,间谷宜豆,虽有热邪,不能为害。终之气,自小雪日午
正,至大寒日辰正,凡六十日有奇,主位太羽水,客气太阴土,中见木运,地气正,湿令行
,阴凝太虚,埃昏郊野,民乃惨凄,寒风以至,反者孕乃死,木运制之,土乃郁,宜治太阴
之客,以甘补之,以苦泻之,以甘缓之,岁谷宜 ,间谷宜麻,虽有湿邪,不能为害,此六
气之化也。岁气之交,天气胜则有太阴之复,地气胜则有厥阴之复,治之宜以胜复之法。
壬辰年运气图
太阳寒水司天,太阴湿土在泉,中运为太角木运。岁木太过,气化运行先于天时(即气候早至)。寒气在上,苍色之风气居左间位,白色之清气居右间位,因此天政所布之气肃杀;甘味之化在下,光明之火气居左间位,灼热之气居右间位,因此地气宁静而令行迟缓。寒气临于太虚,其政势盛大,阳气不得施令,沼泽无水汽蒸腾如阳焰,则火气发作需待时机,少阳相火居中治理,时雨终尽,雨止极点后散开,回归太阴湿土,云气朝聚北极,湿气开始布散,滋润万物。寒气之化数为六,风气之化数为八,雨水之化数为五,这是正化的度数。鳞虫安静,羽虫繁育,符合岁物生长的适宜规律。鳞虫不成器,燥毒不产生,是地气制约所致。寒气敷布于上,雷动于下,寒湿之气持守于气交之中,民众易患寒湿病,出现肌肉萎缩、足痿无力不收、濡泻、血溢等症状。这一年,水为天气,土为地气,土胜水,导致天气虚弱,应当资助化源,以助天气之水。岁运为木,天气生助岁运,木能克制土,地气反而郁结,邪气才会轻微,必须折抑郁结的土气,抑制过盛的运木,扶助不胜(被克)之气,不要使其暴过而产生疾病。食用黑色谷物,以保全真气,避开虚邪之气,以安定正气。岁运与寒湿不同,宜用燥湿之法化解,其治法上部用苦温,中部用酸和,下部用甘温,这是药物和饮食适宜的法则。
岁半之前,由太阳主事。若寒气淫盛,则寒气反常而至,水将结冰,血液在中焦发生变化,发为痈疡。民众病症包括厥心痛、呕血、便血、鼻渊鼻衄、易悲伤、时常眩晕仆倒。若运火炎烈,暴雨成雹,会出现胸腹满闷、手热、肘部挛急、腋下肿胀,心中澹澹大动,胸胁胃脘不安,面赤目黄,易嗳气咽干,严重时面色晦暗,口渴欲饮。病本在心,诊察手部神门脉。治疗方法:以辛热平调,佐以甘苦,以咸味泻之。
岁半之后,由太阴主事。若湿气淫于内,则埃尘昏暗岩谷,黄色反见黑色,处于至阴交接之时,民众病症包括饮积心痛、耳聋、头昏重、咽喉肿痛喉痹,阴病见血,少腹痛肿,小便不通,病气冲头痛,眼睛像要脱出,项部像要拔起,腰部像要折断,大腿不能回转,膝胫拘急像被捆结,腘窝像被撕裂。治疗方法:宜用苦热治疗,佐以酸淡,用苦味燥湿,用淡味渗泄。
气交之间,木运太过,属于发生之纪,称为启敕。土气疏泄,苍色风气通达,阳气温和布化,阴气随之,生气淳厚化育,万物繁荣。其化生,其气美,其政散,其令条舒。其变动表现为掉眩巅疾,其德表现为鸣靡启拆,其变表现为振拉摧拔。其化兼及其所胜之气,其病表现为怒。所以说岁木太过,风气流行,脾土受邪,民众病症包括飧泄、食欲减退、体重增加、烦闷冤屈感、肠鸣、腹部胀满。严重时忽忽善怒,眩晕冒昧巅疾,反侧胁痛且呕吐严重,冲阳脉绝者不治。治疗方法:用酸味调和。
初之气,从辛卯年大寒日寅初开始,到本年春分日子初结束,共六十日八十七刻半。主位为太角木,客气为少阳火,中见木运,岁木当位,相火居之。地气迁移,气候变得大温,草木早早繁荣,民众易患瘟疫,温病发作,症状为身热头痛呕吐,肌肤腠理疮疡。宜治疗少阳之客,以咸味补之,以甘味泻之,以咸味软坚(注:原文“以咸 之”推测为软坚或类似意,此处依语境译为软坚或保留原意结构,通常少阳客治法有咸补甘泻咸收等说,此处暂译作以咸味处理),岁谷宜黑色,间谷宜豆类,虽有火邪,不能为害。
二之气,从春分日子正开始,到小满日戌正结束,共六十日有余。主位为少征火,客气为阳明金,中见木运。金胜木,大凉反常而至,民众感到凄惨,草木遭遇寒冷,火气被抑制。民众病症为气郁中满,寒气始生。宜治疗阳明之客,以酸味补之,以辛味泻之,以苦味泄之,岁谷宜黑色,间谷宜黍米,虽有燥邪,不能为害。
三之气,从小满日亥初开始,到大暑日酉初结束,共六十日有余。主位为少征火,客气为太阳水,中见木运。天政布令,寒气运行,雨水下降。民众病症为寒反热中,痈疽注下,心热瞀闷,不治者死。宜治疗太阳之客,以苦味补之,以咸味泻之,以苦味坚之,以辛味润之,岁谷宜黑色,间谷宜稷米,虽有寒邪,不能为害。
四之气,自大暑日酉正开始,到秋分日未正结束,共六十日有余。主位为太宫土,客气为厥阴木,中见木运,气与运同,称为司气。风湿交争,风化为雨,万物乃长、乃化、乃成。民众病症为大热少气,肌肉萎缩足痿,注下赤白痢。宜治疗厥阴之客,以辛味补之,以酸味泻之,以甘味缓之,岁谷宜白色(注:原文缺字,按五行配属及上下文推测可能为白或对应之色,但依规则不推测,故留空或根据常见理论补全,此处原文为“岁谷宜 ”,空缺,故翻译时指出空缺或依惯例补为白/黄等,鉴于严格忠实原文,此处译为“岁谷宜[缺失]”或根据WHO标准若无法确定则不译具体颜色,但为了流畅,结合前文玄豆玄黍玄稷,此处可能为其他色,暂译为“岁谷宜[原文缺失]”),间谷宜稻米,虽有风邪,不能为害。此气节,用温远温,不要侵犯司气的温热性质。
五之气,从秋分日申初开始,到小雪日午初结束,共六十日有余。主位为少商金,客气为少阴火,中见木运。木生火,火胜金,阳气复化,草木乃长、乃化、乃成,民众舒畅。宜调理少阴之客,以咸味补之,以甘味泻之,以酸味收之,岁谷宜[原文缺失],间谷宜豆类,虽有热邪,不能为害。
终之气,从小雪日午正开始,到大寒日辰正结束,共六十日有余。主位为太羽水,客气为太阴土,中见木运。地气正,湿气令行,阴凝太虚,埃尘昏暗郊野,民众感到凄惨,寒风到来,反常者孕育而死。木运克制它,土气乃郁结。宜治疗太阴之客,以甘味补之,以苦味泻之,以甘味缓之,岁谷宜[原文缺失],间谷宜麻,虽有湿邪,不能为害。这是六气的变化。
Figure of the Renchen Year's Qi and Yun
Taiyang Cold Water governs the Heaven (Si Tian), Taiyin Damp Earth resides in the Earth (Zai Quan), and the middle interaction is Taijiao Wood Movement. The year's Wood movement is excessive, causing the Qi transformation to operate ahead of time (climate arrives early). Cold transformation is above; the Azure Wind Qi occupies the left interstitial position, and the White Clear Qi occupies the right interstitial position. Therefore, the celestial administration distributes a肃 (solemn/chilling) Qi. Sweet transformation is below; the Bright Fire Qi occupies the left interstitial position, and the Scorching Qi occupies the right interstitial position. Thus, the terrestrial Qi is tranquil, and its commands are slow. Cold descends upon the Great Void, its administration is grand, Yang Qi does not exert its command, marshes lack the solar flame vaporization, so Fire Faeces wait for the appropriate time. Shaoyang (Ministerial Fire) governs the middle, seasonal rains reach their limit, rain stops at the extreme and scatters, returning to Taiyin. Clouds gather towards the North Pole, Damp Transformation begins to spread, nourishing all things. Cold transformation number is six, Wind transformation number is eight, Rain transformation number is five; these are the degrees of correct transformation. Scaled creatures remain quiet, feathered creatures breed, which is suitable for the year's produce. Scaled creatures do not mature, Dryness Toxicity does not arise, as Terrestrial Qi controls it. Cold spreads above, thunder moves below; Cold-Damp Qi holds sway at the Qi intersection. People suffer from Cold-Damp diseases, presenting with muscle atrophy, foot flaccidity and inability to hold weight, damp diarrhea, and blood extravasation. In this year, Water is Heavenly Qi, Earth is Terrestrial Qi. Earth overcomes Water, making Heavenly Qi deficient. One should nourish the Source of Transformation to assist Heavenly Water. The annual movement is Wood; Heavenly Qi generates the movement, Wood can control Earth, causing Terrestrial Qi to become depressed, so the pathogenic factor becomes slight. One must break the depressed Earth, suppress the moving Wood, support what cannot overcome (the controlled element), and prevent excessiveness that generates disease. Eat black-colored grains to preserve true Qi, avoid empty pathogenic factors to stabilize upright Qi. The movement differs from Cold-Damp, so one should use Drying-Damp methods. The transformation above uses Bitter-Warm, the middle uses Sour-Harmonizing, and the bottom uses Sweet-Warm; this is suitable for medicines and food.
Before the midpoint of the year, Taiyang governs. If Cold Yin prevails, Cold Qi returns contrary to season, water freezes, blood changes in the interior, manifesting as carbuncles and sores. People suffer from Jue Heart Pain, hematemesis, bloody stool, rhinorrhea and epistaxis, frequent sadness, and occasional dizziness and collapse. If the movement fire burns fiercely, violent rain brings hail. Symptoms include chest and abdominal fullness, heat in hands, spasm of elbows, swelling of axillae, palpitations (Dan Dan Da Dong), discomfort in chest, hypochondrium, and epigastrium, red face, yellow eyes, frequent belching, dry throat, severe cases show dark complexion, thirst with desire to drink. The root of the disease is in the Heart. Diagnosis is via the Shenmen pulse on the hand. Treatment method: Level with Pungent-Hot, assist with Sweet-Bitter, drain with Salty.
After the midpoint of the year, Taiyin governs. If Dampness invades internally, dust obscures valleys, Yellow appears Black. At the junction of Extreme Yin, people suffer from fluid accumulation and heart pain, deafness, heavy-headedness (Hun Hun), swollen throat and bi-syndrome. Yin diseases present with blood, lower abdominal pain and swelling, inability to urinate, rebellious Qi attacking the head causing pain, eyes feeling like they will fall out, neck feeling like it will be pulled, waist feeling like it will break, thighs unable to turn, knees/shins bound like knots, popliteal fossa feeling like being torn apart. Treatment method: Treat with Bitter-Hot, assist with Sour-Light, dry with Bitter, drain with Light.
At the Qi intersection, Wood movement is excessive, belonging to the Ji of Generation (Fa Sheng Zhi Ji), called Qi Chi. Earth Qi excretes, Azure Qi reaches, Yang warmth spreads, Yin Qi follows, generating Qi is pure and transformative, all things flourish. Its transformation is generation, its Qi is beautiful, its administration is dispersing, its command is smooth and comfortable. Its movement causes tremors, dizziness, and vertex diseases. Its virtue is rustling, rotting, opening, and splitting. Its change is shaking, tearing, destroying, and uprooting. Its transformation combines with what it overcomes. Its disease is anger. Thus, it is said that when Wood movement is excessive, Wind Qi circulates, Spleen Earth suffers evil. People suffer from undigested food diarrhea, reduced appetite, body heaviness, vexation and grievance, borborygmus, and abdominal distension. Severe cases involve sudden irritability, dizziness and vertex disease, contralateral hypochondriac pain, and severe vomiting. If Chongyang pulse is absent, it is untreatable. Treatment method: Harmonize with Sour.
First Qi period: From Yin hour of the day of Great Cold in Xinmao year to Zi hour of the day of Spring Equinox in the current year, totaling 60 days and 87.5 ke. Main position is Taijiao Wood, Guest Qi is Shaoyang Fire, middle sees Wood movement. Annual Wood is in position, Ministerial Fire resides there. Terrestrial Qi migrates, climate becomes very warm, grass blooms early, people suffer epidemics, warm diseases arise, symptoms include fever, headache, vomiting, skin and interstices sores. Treat Guest Shaoyang: Tonify with Salty, Drain with Sweet, [text missing] with Salty. Annual grain should be black, interstitial grain should be beans. Although Fire Pathogen exists, it cannot cause harm.
Second Qi period: From Zi hour of Spring Equinox to Xu hour of Grain Full, totaling 60+ days. Main position is Shaozheng Fire, Guest Qi is Yangming Metal, middle sees Wood movement. Metal overcomes Wood, great coolness returns contrary, people feel miserable, grass encounters cold, Fire Qi is suppressed. People suffer from Qi stagnation and middle fullness, Cold begins. Treat Guest Yangming: Tonify with Sour, Drain with Pungent, Drain with Bitter. Annual grain should be black, interstitial grain should be millet (Shu). Although Dryness Pathogen exists, it cannot cause harm.
Third Qi period: From Hai hour of Grain Full to You hour of Great Heat, totaling 60+ days. Main position is Shaozheng Fire, Guest Qi is Taiyang Water, middle sees Wood movement. Heavenly administration spreads, Cold Qi moves, rain descends. People suffer from Cold turning into internal Heat, abscesses and dysentery, heart heat and confusion. Untreated leads to death. Treat Guest Taiyang: Tonify with Bitter, Drain with Salty, Firm with Bitter, Moisten with Pungent. Annual grain should be black, interstitial grain should be broomcorn millet (Ji). Although Cold Pathogen exists, it cannot cause harm.
Fourth Qi period: From You hour of Great Heat to Wei hour of Autumn Equinox, totaling 60+ days. Main position is Taigong Earth, Guest Qi is Jueyin Wood, middle sees Wood movement. Qi and Movement are identical, called Si Qi. Wind and Damp contend, Wind transforms into Rain. Things grow, transform, and mature. People suffer from high fever and shortness of breath, muscle atrophy and foot flaccidity, dysentery with red and white discharge. Treat Guest Jueyin: Tonify with Pungent, Drain with Sour, Relax with Sweet. Annual grain should be [missing], interstitial grain should be rice. Although Wind Pathogen exists, it cannot cause harm. For this Qi, use Warmth far from Warmth, do not violate the Warmth of Si Qi.
Fifth Qi period: From Shen hour of Autumn Equinox to Wu hour of Minor Snow, totaling 60+ days. Main position is Shaoshang Metal, Guest Qi is Shaoyin Fire, middle sees Wood movement. Wood generates Fire, Fire overcomes Metal, Yang recovers and transforms. Grass grows, transforms, and matures, people feel comfortable. Regulate Guest Shaoyin: Tonify with Salty, Drain with Sweet, Astringe with Sour. Annual grain should be [missing], interstitial grain should be beans. Although Heat Pathogen exists, it cannot cause harm.
Final Qi period: From Wu hour of Minor Snow to Chen hour of Great Cold, totaling 60+ days. Main position is Taiyu Water, Guest Qi is Taiyin Earth, middle sees Wood movement. Terrestrial Qi is correct, Damp command acts. Yin condenses in the Great Void, dust obscures suburbs. People feel miserable, cold wind arrives. Those who reverse die in gestation. Wood movement controls it, Earth Qi becomes depressed. Treat Guest Taiyin: Tonify with Sweet, Drain with Bitter, Relax with Sweet. Annual grain should be [missing], interstitial grain should be hemp. Although Damp Pathogen exists, it cannot cause harm. This is the transformation of the Six Qi.
At the junction of annual Qi, if Heavenly Qi prevails, there is Taiyin Rebound; if Terrestrial Qi prevails, there is Jueyin Rebound. Treatment should follow the method of Prevailing and Rebounding.