\r甲戌岁图\psjzl11.bmp\r
太阳寒水司天,太阴湿土在泉,中见太宫土运,岁土太过,气化营运先天,太宫下加
太阴,太过而加同天符,又土运临戌,是谓岁会,气之平也。平土之岁,命曰备化之纪,气
协天休,德流四政,五化齐修,其气平,其性顺,其用高下,其化丰满,其政安静,其候溽
蒸,其令湿,其类土,其应长夏,其谷稷,其果枣,其实肉,其虫 ,其畜牛,其物肤,其
色黄,其味甘,其音宫,其数五,其在人也。其脏脾,其主口,其养肉,其病否,此岁运所
主也,天地之气,上见太阳,左间厥阴,右间阳明,故天政所布其气肃,下见太阴,左间少
阳,右间少阴,故地气静而其令徐,水土合德,上应辰星镇星,其谷玄 ,寒临太虚,其政
大举,阳气不令,泽无阳焰,则火发待时,少阳中治,时雨乃涯,止极雨散,还于太阴,云
朝北极,湿化乃布,泽流万物,寒敷于上,雷动于下,寒湿之气,持于气交,民病寒湿,发
肌肉萎,足萎不收,濡泻血溢,岁半之前,天气太阳主之,太阳有本标之化,寒政大举,热
气时应者,天气得中也,岁半之后,地气太阴主之,太阴之化从本,雨湿甚者,地气之应也
。寒化六,湿化五,是为正化之日, 虫育,鳞虫静,是为岁物所宜,燥毒不生,鳞虫不成
,其味咸,其气热,是为地气所制,平土之岁,本不资化源,运与地气临于戌,岁土气盛,
先资化源以助于水,所谓抑其运气,扶其不胜,无使暴过而生其疾也。食玄 之谷,以全其
真,避岁之虚邪,以安其正,以苦热调上,以苦温调下,运土在中,亦以苦温调之,运同寒
湿,化宜燥热,治之常也。初之气,自癸酉年大寒日申初,至是岁春分日午初,凡六十日八
十七刻半,主位太角木,客气少阳火,中见土运,少阳中治,以行春令,地气迁,气乃大温
,草乃早荣,民乃厉,温病乃作,身热头痛呕吐,肌腠疮疡,宜治少阴之客,以咸补之,以
甘泻之,以咸软之,岁谷宜玄,间谷宜豆,则火不为邪。二之气,自春分日午正,至小满日
辰正,凡六十日有奇,主位少征火,客气阳明金,中见土运,金土相和,大凉反至,民乃惨
,草乃遇寒,火气遂抑,民病气郁中满,寒乃始,宜治阳明之客,以酸补之,以辛泻之,以
苦泄之,岁谷宜玄,间谷宜黍,则燥不为邪。三之气,自小满日巳初,至大暑日卯初,凡六
十日有奇,主位少征火,客气太阳水,中见土运,天政布,寒气行,雨乃降,民病寒反热中
,痈疽注下,心热瞀闷,不治者死,宜治太阳之客,以苦补之,以咸泻之,以苦坚之,以辛
润之,岁谷宜玄,间谷宜稷,则寒不为邪。四之气,自大暑日卯正,至秋分日丑正,凡六十
日有奇,主位太宫土,客气厥阴木,中见土运,岁土得位,风气居之,风湿交争,风化为雨
,乃长乃化乃成,民病大热少气,肌肉萎足痿,注下赤白,宜治厥阴之客,以辛补之,以酸
泻之,以甘缓之,岁谷宜 ,间谷宜稻,则风不为邪。五之气,自秋分日寅初,至小雪日子
初,凡六十日有奇,主位少商金,客气少阴火,中见土运,火能生土,土能生金,气位相和
,阳复化,草乃长乃化乃成。民乃舒,宜调少阴之客,以咸补之,以甘泻之,以酸收之,岁
谷宜 ,间谷宜豆,则热不为邪,终之气,自小雪日子正,至大寒日戌正,凡六十日有奇,
主位太羽水,客气太阴土,中见土运,气与运符会,地气正,湿令行,阴凝太虚,埃昏郊野
,民乃惨凄,寒风以至,反者孕乃死,宜治太阴之客,以甘补之,以苦泻之,以甘缓之,岁
谷宜 ,间谷宜麻,则湿不为邪,是气也。不可犯凉,司气以凉故也,岁气虽平,或有邪气
,则中执法,经日中执法者,其病速而危也。
【甲戌年运气图】
太阳寒水司天,太阴湿土在泉,中运为太宫土运。岁土太过,气化运行早于天时(先天),太宫土运加临于太阴湿土之上,因太过而加临,且与地支相合,称为“同天符”。同时,土运临于戌年,这被称为“岁会”,属于气运平和之年。
平和的土运之年,称为“备化之纪”。其气顺应天的恩赐,德泽流布四方,五行生化齐备修整。其气平和,其性顺从,其作用表现为高下升降,其化育表现为丰满充实。其政令安静,其气候特征为湿热蒸腾,其令主湿,其五行属土,其对应季节为长夏,其谷物为稷,其果实为枣,其动物组织为肉,其虫类为倮虫(无毛羽鳞甲者),其家畜为牛,其物体表面为肤,其色为黄,其味为甘,其音为宫,其成数为五,其在人体对应的脏腑为脾,其主管部位为口,其养护的组织为肌肉,其易患疾病为痞塞不通(否)。这是该年岁运所主的情况。
天地之气方面:上位见太阳寒水司天,左间气为厥阴风木,右间气为阳明燥金,故天政所布,其气肃杀;下位见太阴湿土在泉,左间气为少阳相火,右间气为少阴君火,故地气静穆而其令缓慢。水土合德,上应辰星(水星)和镇星(土星)。寒气降临太虚,其政令大举,阳气不得施令,沼泽之水若无阳光照射则不起热气,此时火气待发待时。少阳相火居中治理,时令雨水终了,雨止极散后,湿气回归太阴。云气朝向北极,湿化之气乃布散,润泽流布万物。寒气敷布于上,雷动于下,寒湿之气持守于气交之中。民众易患寒湿病,出现肌肉萎缩、足部痿软不收、濡泻(稀便)、血溢等症状。
岁半之前,天气由太阳寒水主令。太阳有本标之化,若寒气大举,热气适时相应,则天气得其中和。岁半之后,地气由太阴湿土主令。太阴之化从本,若雨湿甚重,则是地气的应验。寒化数为六,湿化数为五,这是正化之日。倮虫繁育,鳞虫静止,这是该年物候适宜的特点。燥毒不生,鳞虫不成,其味咸,其气热,这是被地气所制约的表现。
平和的土运之年,本身不依赖化源,但运与地气临于戌,岁土气盛,应先资助化源以助于水,所谓抑制过盛的运气,扶持其所不胜(水),不要使其暴过而产生疾病。食用黑色的谷物(玄谷),以保全真气,避开岁运的虚邪,以安定正气。用苦热之药调治上部,用苦温之药调治下部,中运属土,也用苦温之药调治。运同寒湿,化宜用燥热之法,这是治疗的常规。
初之气,自癸酉年大寒日申初,至本年春分日午初,共六十日八十七刻半。主位为太角木,客气为少阳火,中见土运。少阳居中治理,施行春令,地气迁移,气候变得大温,草木早早繁荣,民众易生疫病,温病发作,出现身热、头痛、呕吐、肌肤腠理疮疡等症状。宜治疗少阴之客邪,用咸味补之,用甘味泻之,用咸味软之。岁谷宜选黑色谷物,间谷宜选豆类,则火不为邪。
二之气,自春分日午正,至小满日辰正,共六十余日。主位为少征火,客气为阳明金,中见土运。金土相和,大凉反至,民众感到凄惨,草木遇寒,火气遂被抑制。民众易患气郁、中满,寒气始生。宜治疗阳明之客邪,用酸味补之,用辛味泻之,用苦味泄之。岁谷宜选黑色谷物,间谷宜选黍米,则燥不为邪。
三之气,自小满日巳初,至大暑日卯初,共六十余日。主位为少征火,客气为太阳水,中见土运。天政布散,寒气行令,雨水下降。民众易患寒邪入里化热(寒反热中),痈疽,痢疾注下,心热、昏闷,不治者死。宜治疗太阳之客邪,用苦味补之,用咸味泻之,用苦味坚之,用辛味润之。岁谷宜选黑色谷物,间谷宜选稷米,则寒不为邪。
四之气,自大暑日卯正,至秋分日丑正,共六十余日。主位为太宫土,客气为厥阴木,中见土运。岁土得位,风气居之,风湿交争,风化为雨,万物乃长、乃化、乃成。民众易患大热、少气,肌肉萎缩,足部痿弱,痢疾赤白相间。宜治疗厥阴之客邪,用辛味补之,用酸味泻之,用甘味缓之。岁谷宜选倮虫相关谷物(原文缺字,据理推测或指特定谷物,此处依原文留白或泛指),间谷宜选稻米,则风不为邪。
五之气,自秋分日寅初,至小雪日子初,共六十余日。主位为少商金,客气为少阴火,中见土运。火能生土,土能生金,气位相和,阳气复归化育,草木乃长、乃化、乃成。民众感觉舒爽。宜调治少阴之客邪,用咸味补之,用甘味泻之,用酸味收之。岁谷宜选倮虫相关谷物,间谷宜选豆类,则热不为邪。
终之气,自小雪日子正,至大寒日戌正,共六十余日。主位为太羽水,客气为太阴土,中见土运。气与运相符会,地气正,湿令行。阴凝太虚,埃尘昏暗郊野,民众感到凄惨,寒风到来,若逆此气者孕胎乃死。宜治疗太阴之客邪,用甘味补之,用苦味泻之,用甘味缓之。岁谷宜选倮虫相关谷物,间谷宜选麻,则湿不为邪。
这种气运,不可触犯凉性,因为司气为凉。岁气虽然平和,若有邪气侵入,则侵犯执法之气(中执法)。经说:中执法者,其病迅速而危险。
[Diagram of Jia Xu Year's Qi and Yun]
Taiyang Cold Water governs the Heaven (Si Tian), Taiyin Damp Earth resides in the Earth (Zai Quan), and the Central Movement is Taigong Earth Movement. The year's Earth is excessive, with its qi transformation operating ahead of time (Xian Tian). Taigong Earth Movement adds upon Taiyin, and due to excess adding upon itself, it forms the "Tong Tian Fu" (Same Heaven Symbol) pattern. Furthermore, Earth Movement faces the Xu branch, which is called "Sui Hui" (Year Meeting), indicating a balanced qi state.
A year of balanced Earth is named "Bei Hua Zhi Ji" (The Era of Complete Transformation). Its qi harmonizes with heavenly blessings, its virtue flows through the four directions, and the five transformations are uniformly cultivated. Its qi is balanced, its nature is compliant, its function manifests as high and low movements, its transformation is abundant and full. Its administration is tranquil, its climate is humid and steaming, its command is dampness, its category is Earth, its correspondence is Late Summer, its grain is Ji (Millet), its fruit is Jujube, its tissue is flesh, its insect is Luo (Naked insects), its domestic animal is Ox, its object texture is skin, its color is Yellow, its taste is Sweet, its note is Gong, its number is Five. In humans, it corresponds to the Spleen, governs the mouth, nourishes the muscles, and its disease is Pi (Stagnation/Blockage). This is what the annual movement governs.
Regarding Heaven and Earth Qi: Above sees Taiyang, with Left Intermittent Jueyin and Right Intermittent Yangming; thus, the Heaven's policy distributes肃 (Solemn/Cooling) qi. Below sees Taiyin, with Left Intermittent Shaoyang and Right Intermittent Shaoyin; thus, the Earth's qi is quiet and its command is slow. Water and Earth combine their virtues, corresponding above to Chen Xing (Mercury) and Zhen Xing (Saturn). Cold descends into the Great Void, its policy is grand and expansive, Yang Qi does not take command. Marshes lack solar flame, so Fire Qi waits for its time. Shaoyang governs the middle, seasonal rains cease. When rain stops and scatters completely, it returns to Taiyin. Clouds face the North Pole, Damp Transformation spreads, moisture flows to all things. Cold spreads above, Thunder moves below. Cold-Damp Qi holds at the Qi intersection. People suffer from Cold-Damp diseases, manifesting as muscle atrophy, foot weakness and inability to grasp, loose diarrhea, and blood extravasation.
Before the midpoint of the year, Heaven Qi is governed by Taiyang. Taiyang has root and mark transformations. If Cold Policy expands greatly and Heat Qi responds appropriately, Heaven Qi achieves balance. After the midpoint of the year, Earth Qi is governed by Taiyin. Taiyin's transformation follows its root. If rain and dampness are severe, it is the response of Earth Qi. Cold transformation is six, Damp transformation is five; these are the days of proper transformation. Luo insects breed, Scale insects remain still; this is suitable for the year's phenomena. Dryness toxin does not arise, Scale insects do not mature. Their taste is Salty, their qi is Hot; this is constrained by Earth Qi.
In a balanced Earth year, the root does not rely on the source of transformation. However, since Movement and Earth Qi meet at Xu, and Year Earth Qi is prosperous, one should first aid the Source of Transformation to assist Water. This is called suppressing the moving qi and supporting that which cannot overcome it, preventing excessive force from causing disease. Eat Black Grain (Xuan Gu) to preserve true Qi, avoid the empty evil of the year to stabilize righteous Qi. Use Bitter-Hot herbs to regulate the upper, use Bitter-Warm herbs to regulate the lower. Since the movement is Earth in the center, also use Bitter-Warm herbs to regulate it. The movement aligns with Cold-Damp, so transformation should utilize Dry-Heat methods; this is the constant treatment principle.
First Qi Period: From Shen hour of Da Han day in Gui You year to Wu hour of Chun Fen day in this year, totaling 60 days and 87.5 ke. Main Position is Tai Jiao Wood, Guest Qi is Shaoyang Fire, central movement is Earth. Shaoyang governs the middle, executing Spring commands. Earth Qi shifts, becoming very warm. Grass blooms early. People suffer epidemics, Warm Diseases arise, presenting with body heat, headache, vomiting, and skin/muscle sores. Treat Guest Shaoyin with Salty tonification, Sweet purgation, and Salty softening. Year grain should be Black, inter-grain should be Beans, so Fire does not become evil.
Second Qi Period: From Wu Zheng of Chun Fen to Chen Zheng of Xiao Man, totaling over 60 days. Main Position is Shao Zheng Fire, Guest Qi is Yangming Metal, central movement is Earth. Metal and Earth harmonize, great coolness returns. People feel miserable, grass encounters cold, Fire Qi is suppressed. People suffer from Qi stagnation and abdominal fullness, Cold begins. Treat Guest Yangming with Sour tonification, Pungent purgation, and Bitter drainage. Year grain should be Black, inter-grain should be Shu (Glutinous Millet), so Dryness does not become evil.
Third Qi Period: From Si Chu of Xiao Man to Mao Chu of Da Shu, totaling over 60 days. Main Position is Shao Zheng Fire, Guest Qi is Taiyang Water, central movement is Earth. Heaven's policy spreads, Cold Qi acts, Rain descends. People suffer from Cold turning into internal Heat, abscesses, dysentery, heart heat, and dizziness/confusion. Untreated cases die. Treat Guest Taiyang with Bitter tonification, Salty purgation, Bitter firming, and Pungent moistening. Year grain should be Black, inter-grain should be Ji (Millet), so Cold does not become evil.
Fourth Qi Period: From Mao Zheng of Da Shu to Chou Zheng of Qiu Fen, totaling over 60 days. Main Position is Tai Gong Earth, Guest Qi is Jueyin Wood, central movement is Earth. Year Earth is in position, Wind Qi occupies it. Wind and Damp contend, Wind transforms into Rain. Things grow, transform, and mature. People suffer from intense heat and shortness of breath, muscle atrophy, foot weakness, and bloody/purulent dysentery. Treat Guest Jueyin with Pungent tonification, Sour purgation, and Sweet relaxation. Year grain should be [Luo-related], inter-grain should be Rice, so Wind does not become evil.
Fifth Qi Period: From Yin Chu of Qiu Fen to Zi Chu of Xiao Xue, totaling over 60 days. Main Position is Shao Shang Metal, Guest Qi is Shaoyin Fire, central movement is Earth. Fire generates Earth, Earth generates Metal. Qi positions harmonize. Yang returns to transformation. Grass grows, transforms, and matures. People feel comfortable. Regulate Guest Shaoyin with Salty tonification, Sweet purgation, and Sour astringency. Year grain should be [Luo-related], inter-grain should be Beans, so Heat does not become evil.
Final Qi Period: From Zi Zheng of Xiao Xue to Xu Zheng of Da Han, totaling over 60 days. Main Position is Tai Yu Water, Guest Qi is Taiyin Earth, central movement is Earth. Qi and Movement coincide. Earth Qi is correct, Damp Command acts. Yin condenses in the Great Void, dust dims the suburbs. People feel miserable, Cold Wind arrives. Those who oppose this will have dead fetuses. Treat Guest Taiyin with Sweet tonification, Bitter purgation, and Sweet relaxation. Year grain should be [Luo-related], inter-grain should be Hemp, so Dampness does not become evil.
This Qi should not be violated by Coolness, because the governing Qi is Cool. Although the year's Qi is balanced, if evil Qi enters, it strikes the Law-Enforcing Qi. The Classics say: One who strikes the Law-Enforcing Qi suffers rapid and critical illness.