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阳明燥金司天，少阴君火在泉，中见少征火运，岁火不及，气化营运后天，伏明之纪
，曰上商与正商同，言天气平也。六元正纪曰∶少征下加少阴，不及而加同岁会，言岁运平
也，诸同正岁、气化营运同天，上见天气平，下见运火平，火气之平，命曰升明之纪，正阳
而治，德施周普，五化均衡，其气高，其性速，其用燔灼，其化蕃茂，其政明曜，其候炎暑
，其类火，其应夏，其谷麦，其果杏，其实络，其虫羽，其畜马，其色赤，其味苦，其物脉
，其音征，其数七，其在人也。其藏心，其主舌，其养血，其病 螈，此岁运所主也，天地
之气，上见阳明，左间太阳，右间少阳，故天气急而其政切，下见少阴，左间太阴，右间厥
阴，故地气明而其令暴，阳专其令，炎暑盛行，物燥以坚，淳风乃治，风燥横运，流于气交
，多阳少阴，云趋雨府，湿化乃敷，燥极而泽，其谷白丹，间谷命太者，其耗白甲品羽，金
火合德，上应太白荧惑，清热之气，持于气交，民病咳嗌塞，寒热发暴，振栗癃闭，清先而
劲，毛虫乃死，热后而暴，介虫乃殃，岁运之化热，寒雨胜复同，所谓邪气化日也。燥化四
，热化二，所谓正化日也，岁半之前，天气阳明主之，阳明以中气为化，当其时，燥湿相半
者，阳明得中也，岁半之后，地气少阴主之，少阴有本标之化，当其时，寒热得中者，少阴
之气和也，岁火适平，不资化源，惟安运气，无使受邪，岁宜以苦心温调上，以咸寒调下，
以咸温调中，食白丹之谷，以安其气，食间气之谷，以去其邪，运同热气，宜多天化，治之
常也。初之气，自壬申年大寒日巳初，至是岁春分日卯初。凡六十日八十七刻半，主位太角
木，客气太阴土，中见火运，风湿热三气，同奉阳明之政而行春令，地气迁，阴始凝，气始
肃，水乃冰，寒雨化，其病中热胀面目浮肿，善眠鼽衄嚏欠呕，小便黄赤，甚则淋，宜治太
阴之客，以甘补之，以苦泻之，以甘缓之，岁谷宜白，间谷宜麻，乃无湿邪之害。二之气，
自春分日卯正，至小满日丑正。凡六十日有奇，主位少征火，客气少阳火，中见火运，三火
相符，以行舒荣之化，阳乃布，民乃舒，物乃生荣，厉大至，民善暴死，是岁火气平，厉虽
至，民亦无害。宜治少阳之客，以咸补之，以甘泻之，以咸软之，岁谷用白，间谷用豆，乃
无火邪之害，是气也。司气以热，用热无犯。三之气，自小满日寅初，至大暑日子初。凡六
十日有奇，主位少征火，客气阳明金，中见火运，金居火位，天政布，凉乃行，燥热交合，
燥极而泽，民病寒热，宜治阳明之客，以酸补之，以辛泻之，以苦泄之。岁谷用白，间谷用
黍，乃无燥邪之害。四之气，自大暑日子正，至秋分日戌正。凡六十日有奇，主位太宫土，
客气太阳水，中见火运，寒湿之气，下奉少阴之令，寒雨降，病暴仆振栗谵妄少气，嗌干引
饮，及为心痛痈肿疮疡疟寒之疾。骨痿血便，宜治太阳之客。以苦补之，以咸泻之，以苦坚
之，以辛润之，岁谷用丹，间谷用稷，乃无寒邪之害，五之气，自秋分日亥初，至小雪日酉
初。凡六十日有奇，主位少商金，客气厥阴木，中见火运，春令反行，草乃生荣，民气和，
宜调厥阴之客，以辛补之，以酸泻之，以甘缓之，岁谷用丹，间谷用稻，自无风邪之害，终
之气，自小雪日酉正，至大寒日未正。凡六十日有奇，主位太羽水，客气少阴火，中见火运
，少征与少阴相加，火气符会，而为行令，阳气布，候反温，蛰虫来见，流水不冰民乃康平
，其病温，宜治少阴之客，以咸补之，以甘泻之，以酸收之，岁谷用丹，间谷用豆，乃无热
邪之害。是岁气运适平，若有邪气，则中行令，中行令者，其病徐而持也。
癸酉年运气图
阳明燥金司天，少阴君火在泉，中运为少徵火运。岁火不及，气化与运化落后于天时，属于“伏明之纪”。经文说“上商与正商同”，是指天气平和。《六元正纪大论》说：“少徵下加少阴，不及而加同岁会”，是指岁运平和。凡是与正岁相同的情况，气化与运化都顺应天时，上面见到天气平和，下面见到运火平和，火气平和，称为“升明之纪”。其特点是正气纯正而治理万物，恩德普及周遍，五行生化均衡。其气高扬，其性迅速，其作用如燃烧灼热，其化育繁茂，其政令光明照耀，其气候炎热暑气盛行，其类属火，其应合夏季，其五谷为麦，其五果为杏，其果实有络脉（指瓜果类），其动物为羽虫，其家畜为马，其色赤，其味苦，其物象为脉络，其音为徵，其成数为七。在人体方面，其脏属心，其主舌，其养血分，其病表现为抽搐（瘛疭）。这是岁运所主的情况。
天地之气，上面见到阳明燥金，左间气为太阳寒水，右间气为少阳相火，所以天气急迫而其政令严切；下面见到少阴君火，左间气为太阴湿土，右间气为厥阴风木，所以地气明亮而其令势暴烈。阳气独专其令，炎暑盛行，万物干燥坚硬，淳厚之风得以治理，风与燥横逆运行，流注于气交之中。多阳少阴，云趋雨府，湿气敷布，燥极而生泽。其五谷为白丹之色，间谷名为太者。其耗损为白色甲壳类和羽虫。金火合德，上应太白星与荧惑星。清热之气持守于气交之中。民众易患咳嗽、咽喉阻塞，寒热突发，战栗，小便不利或闭塞。清气先至且劲急，毛虫乃死；热气后至且暴烈，介虫乃受灾殃。岁运之化表现为热，寒雨胜复与之相同，这被称为邪气化日。燥化四日，热化二日，这被称为正化日。
岁半之前，天气由阳明主司，阳明以中气（燥湿相半）为化，正当此时，燥湿各半，阳明得其中和。岁半之后，地气由少阴主司，少阴有本标之化，正当此时，寒热得中，少阴之气调和。岁火恰好平和，不需资助化源，只需安守运气，不使受邪。本年适宜用苦心温调上部，用咸寒调下部，用咸温调中部。食用白丹色的谷物以安其气，食用间气之谷以去除邪气。运同热气，宜多从天化，这是治疗的常规。
初之气，从壬申年大寒日巳初开始，到本年春分日卯初结束。共六十日八十七刻半。主位为太角木，客气为太阴土，中见火运。风湿热三气，共同奉行阳明之政而行春令。地气迁移，阴气始凝，气始肃杀，水结冰，寒雨化生。其病为中焦热胀，面目浮肿，嗜睡，鼻塞流涕，打喷嚏，呵欠，呕吐，小便黄赤，甚则淋沥。宜治疗太阴客气，用甘味补之，苦味泻之，甘味缓之。岁谷宜白，间谷宜麻，以免受湿邪危害。
二之气，从春分日卯正开始，到小满日丑正结束。共六十余日。主位为少徵火，客气为少阳火，中见火运。三火相符，施行舒荣的化育。阳气布散，民众舒畅，万物生长繁荣。厉气大至，民众易突然死亡。但本年岁火气平，虽厉气至，民众也无害。宜治疗少阳客气，用咸味补之，甘味泻之，咸味软之。岁谷用白色，间谷用豆类，以免受火邪危害。此气司气为热，用热药勿犯。
三之气，从小满日寅初开始，到大暑日子初结束。共六十余日。主位为少徵火，客气为阳明金，中见火运。金居火位，天政布散，凉气流行，燥热交合，燥极而生泽。民众患寒热病。宜治疗阳明客气，用酸味补之，辛味泻之，苦味泄之。岁谷用白色，间谷用黍米，以免受燥邪危害。
四之气，自大暑日子正开始，到秋分日戌正结束。共六十余日。主位为太宫土，客气为太阳水，中见火运。寒湿之气，下奉少阴之令。寒雨降下，病发突然仆倒，战栗，谵语妄言，少气，咽喉干燥引饮，以及心痛、痈肿、疮疡、疟疾寒战等病。骨痿，便血。宜治疗太阳客气，用苦味补之，咸味泻之，苦味坚之，辛味润之。岁谷用丹色，间谷用稷米，以免受寒邪危害。
五之气，从秋分日亥初开始，到小雪日酉初结束。共六十余日。主位为少商金，客气为厥阴木，中见火运。春令反行，草木生长繁荣，民众气和。宜调理厥阴客气，用辛味补之，酸味泻之，甘味缓之。岁谷用丹色，间谷用稻米，自无风邪危害。
终之气，从小雪日酉正开始，到大寒日未正结束。共六十余日。主位为太羽水，客气为少阴火，中见火运。少徵与少阴相加，火气符会，而行令。阳气布散，气候反而温暖，蛰虫出现，流水不冰，民众安康平和。其病为温病。宜治疗少阴客气，用咸味补之，甘味泻之，酸味收之。岁谷用丹色，间谷用豆类，以免受热邪危害。
本年气运恰好平和，若有邪气，则中行令。中行令者，其病势徐缓而持久。
Figure of the Yunqi (Luck and Qi) for the Guiyou Year
Yangming Dryness-Jin governs the Heaven (Si Tian), Shaoyin Ministerial-Fire governs the Earth (Zai Quan), and the central movement is Shaozheng Fire Yun. The year's Fire is insufficient; its qi transformation and operation lag behind the heavenly timing, which is termed the "Fu Ming Zhi Ji" (Era of Hidden Brightness). The text states "Shang above is the same as Zheng Shang," indicating that the heavenly qi is peaceful. *Liu Yuan Zheng Ji* states: "Shaozheng added below to Shaoyin, insufficient but added to form a Tong Sui Hui," indicating that the annual Yun is peaceful. In all cases identical to the Zheng Sui (Standard Year), the qi transformation and Yun operation follow the heaven; seeing the heavenly qi peaceful above and the Yun fire peaceful below, with the fire qi in balance, it is named the "Sheng Ming Zhi Ji" (Era of Ascending Brightness). Its characteristic is correct Yang governing, its virtue spreads universally, the five transformations are balanced. Its qi is high, its nature is rapid, its function is like burning and scorching, its transformation is luxuriant, its administration is bright and shining, its climate is hot and summer heat prevails, its category is Fire, its correspondence is Summer, its grains are Wheat, its fruits are Apricots, its solid parts have networks (referring to melons/fruits), its animals are Feathered creatures, its domestic animals are Horses, its color is Red, its taste is Bitter, its material form is Pulse/Vessels, its note is Zhi, its number is Seven. In humans, its zang organ is the Heart, it governs the Tongue, it nourishes Blood, and its disease manifests as spasms and convulsions (Chi Song). This is what the annual Yun governs.
The qi of Heaven and Earth: Above sees Yangming, the left interstitial qi is Taiyang, and the right interstitial qi is Shaoyang; thus the heavenly qi is urgent and its administration is severe. Below sees Shaoyin, the left interstitial qi is Taiyin, and the right interstitial qi is Jueyin; thus the earthly qi is bright and its decree is violent. Yang monopolizes the command, summer heat prevails, things become dry and hard, pure wind is governed, wind and dryness move horizontally, flowing into the intersection of qi. There is much Yang and little Yin, clouds gather at the rain mansion, dampness transformation is spread, extreme dryness produces moisture. Its grains are White and Dan-colored, the inter-grains are named Tai. Its depletion affects white-shelled and feathered creatures. Metal and Fire combine their virtues, corresponding above to Venus (Tai Bai) and Mars (Ying Huo). Clearing and cooling qi holds at the intersection of qi. People suffer from cough, throat obstruction, sudden onset of cold and fever, tremors, and stranguria or urinary retention. Clear qi arrives first and is forceful, causing Feathered creatures to die; Heat arrives later and violently, causing Shelled creatures to suffer disaster. The transformation of the annual Yun is Heat, and Cold Rain victory and reversal are the same, which is called the days of pathogenic qi transformation. Dryness transformation accounts for four days, Heat transformation accounts for two days, which are called the days of standard transformation.
Before the middle of the year, the heavenly qi is governed by Yangming. Yangming transforms through its central qi (balance of dryness and dampness); at this time, dryness and dampness are equal, and Yangming achieves harmony. After the middle of the year, the earthly qi is governed by Shaoyin. Shaoyin has the transformation of its root and mark; at this time, cold and heat are balanced, and the qi of Shaoyin is harmonious. The year's Fire is appropriately peaceful, not requiring assistance from the source of transformation, only needing to maintain the Yun and prevent evil invasion. For this year, it is suitable to use Bitter-Cold to regulate the upper, Saline-Cold to regulate the lower, and Saline-Warm to regulate the middle. Eat White/Dan-colored grains to stabilize the qi, and eat inter-qi grains to dispel evil. Since the Yun corresponds to Hot Qi, one should rely more on Heavenly Transformation; this is the constant method of treatment.
First Qi period: From Si Chu (early Si hour) of Da Han (Major Cold) day in the Ren Shen year to Mao Chu (early Mao hour) of Chun Fen (Spring Equinox) day in this year. Total 60 days and 87.5 ke. The Main Position is Taijiao Wood, the Guest Qi is Taiyin Earth, and the central Yun is Fire. Wind, Dampness, and Heat three qi jointly obey the administration of Yangming while executing Spring commands. Earthly qi migrates, Yin begins to condense, qi becomes solemn, water freezes, cold rain transforms. Diseases include mid-jiao heat distension, facial and ocular edema, excessive sleepiness, nasal congestion, sneezing, yawning, vomiting, yellow-red urine, and in severe cases, stranguria. One should treat the Guest Qi of Taiyin, using Sweet to tonify, Bitter to drain, and Sweet to relax. Annual grains should be White, inter-grains should be Hemp, to avoid harm from Dampness evil.
Second Qi period: From Mao Zheng (standard Mao hour) of Chun Fen to Chou Zheng (standard Chou hour) of Xiao Man (Grain Buds). Total over 60 days. The Main Position is Shaozheng Fire, the Guest Qi is Shaoyang Fire, and the central Yun is Fire. Three Fires correspond, executing the transformation of soothing and flourishing. Yang distributes, people feel comfortable, things grow and flourish. Epidemic qi arrives greatly, and people may die suddenly. However, since the year's Fire qi is peaceful, even if epidemic qi arrives, people are unharmed. One should treat the Guest Qi of Shaoyang, using Saline to tonify, Sweet to drain, and Saline to soften. Annual grains should be White, inter-grains should be Beans, to avoid harm from Fire evil. In this qi, the governing qi is Heat; do not use Hot remedies offensively.
Third Qi period: From Yin Chu (early Yin hour) of Xiao Man to Zi Chu (early Zi hour) of Da Shu (Great Heat). Total over 60 days. The Main Position is Shaozheng Fire, the Guest Qi is Yangming Metal, and the central Yun is Fire. Metal resides in the Fire position, heavenly administration spreads, coolness flows, dryness and heat intersect, extreme dryness produces moisture. People suffer from cold and fever. One should treat the Guest Qi of Yangming, using Sour to tonify, Pungent to drain, and Bitter to泄 (drain/ventilate). Annual grains should be White, inter-grains should be Millet (Shu), to avoid harm from Dryness evil.
Fourth Qi period: From Zi Zheng (standard Zi hour) of Da Shu to Xu Zheng (standard Xu hour) of Qiu Fen (Autumn Equinox). Total over 60 days. The Main Position is Taigong Earth, the Guest Qi is Taiyang Water, and the central Yun is Fire. Cold and Dampness qi, under the command of Shaoyin. Cold rain descends. Diseases include sudden collapse, tremors, delirium, shortness of breath, dry throat with desire to drink, heart pain, carbuncles, sores, ulcers, malaria with chills, bone atrophy, and bloody stools. One should treat the Guest Qi of Taiyang, using Bitter to tonify, Saline to drain, Bitter to firm, and Pungent to moisten. Annual grains should be Dan-colored, inter-grains should be Setaria (Ji), to avoid harm from Cold evil.
Fifth Qi period: From Hai Chu (early Hai hour) of Qiu Fen to You Chu (early You hour) of Xiao Xue (Minor Snow). Total over 60 days. The Main Position is Shaoshang Metal, the Guest Qi is Jueyin Wood, and the central Yun is Fire. Spring commands reverse, grass and trees flourish, people's qi is harmonious. One should regulate the Guest Qi of Jueyin, using Pungent to tonify, Sour to drain, and Sweet to relax. Annual grains should be Dan-colored, inter-grains should be Rice, naturally avoiding harm from Wind evil.
Final Qi period: From You Zheng (standard You hour) of Xiao Xue to Wei Zheng (standard Wei hour) of Da Han. Total over 60 days. The Main Position is Taiyu Water, the Guest Qi is Shaoyin Fire, and the central Yun is Fire. Shaozheng adds to Shaoyin, Fire qi matches and executes commands. Yang qi distributes, the climate reverses to warmth, hibernating insects appear, flowing water does not freeze, people are healthy and peaceful. Their disease is Warmth. One should treat the Guest Qi of Shaoyin, using Saline to tonify, Sweet to drain, and Sour to astringe. Annual grains should be Dan-colored, inter-grains should be Beans, to avoid harm from Heat evil.
In this year, the Qi and Yun are appropriately peaceful. If there is evil qi, it follows the Middle Command. Those following the Middle Command have diseases that are slow and persistent.