治小儿落床坠地，如有瘀血，腹中阴阴，寒热不肯乳哺，但啼哭叫唤方。
蒲黄 麦冬 大黄 黄芩（各十铢） 甘草（八铢） 芒硝（七铢） 黄连（十三铢）
上七味 咀，以水二升，煮取一升，去滓纳芒硝，分三服，消息视儿羸瘦半之，大小便
血即愈，忌冷食。
治小儿食不知饥饱方∶
鼠屎二七枚烧为末，服之。
治小儿食土方∶
取肉一斤绳系曳地，行数里勿洗，火炙与食。
治小儿哕方∶
生姜汁 牛乳（各五合）
上二味煎取五合，分二服。
又方 取牛乳一升，煎取五合，分五服。
治小儿 方∶
灶中灰盐等分，相和熬，熨之。
治小儿误吞针方∶
取磁石如枣核大，或吞或含，其针立出。
治小儿误吞铁等物方∶
艾蒿一把锉，以水五升，煮取一升半，服之即下。
治小儿蠼 咬绕腹匝即死方∶
捣蒺藜叶敷之，无叶，子亦可。
又方 取燕窠中土猪脂和敷之，干则易之。
（论一首，证三条，方七十一首，咒法二首，灸法二十八首）
论曰∶凡人年四十五以后，渐觉眼暗，至六十以后，还渐目明。治之法，五十以前，可
服泻肝汤，五十以后，不可泻肝，目中有疾，可敷石胆散药等，无病不敷散，但补肝而已，
自有肝中有风热，令人眼昏暗者，当灸肝俞，及服除风汤丸散数十剂，当愈。
生食五辛，接热饮食，热餐面食，饮酒不已，房室无节，极目远视，数看日月，夜视星
火，夜读细书，月下看书，抄写多年，雕镂细作，博弈不休，久处烟火，泣泪过多，刺头出
血过多。
上十六件并是丧明之本，养性之士宜慎护焉，又有驰骋田猎，冒涉风霜，迎风追兽，日
夜不息者，亦是伤目之媒也。恣一时之浮意。为百年之痼疾，可不慎欤！凡人少时不自将慎
，年至四十，即渐眼昏，若能根据此慎护，可得白首无他。所以人年四十已去，常须瞑目，勿
顾他视，非有要事，不宜辄开，此一术，护慎之极也。其读书博弈等过度患目者，名曰肝劳，
若欲治之，非三年闭目不视，不可得瘥，徒自泻肝，及作诸治，终是无效。人有风疹，必多
眼暗，先攻其风，其暗自瘥。
足太阳阳明，手少阳脉动，发目病。黄帝问曰∶余尝上清冷之台，中陛而顾，匍匐而前
，余私异之，窃内怪之。或独冥视，安心定气，久而不解，披发长跪，俯而视，复久之，又
不已，卒然自止，何气使然？岐伯对曰∶五脏六腑之精气，皆上注于目，而为之睛，睛之窠
者为眼，骨之精为瞳子，筋之精为黑眼，血之精为其胳窠，气之精为白眼，肌肉之精为约束
窠契，筋骨血气之精而与脉并为系，系上属于脑，后出于项中，故邪中于项，因逢身之虚，
其入深则随眼系以入于脑，入于脑则转，转则引目系急，急则目眩以转矣。邪中其睛，则其
睛所中者不相比则睛散，睛散则歧，故见两物。目者五脏六腑之精也，营卫魂魄之所荣也
神气之所生也，故神劳则魂魄散，志意乱，是故瞳子黑眼法于阴，白眼赤脉法于阳，故阴阳
合揣（《灵枢》作俱转）而精明矣。目者心之使也，心者神之舍也，故神分精乱而不专，（《
灵枢》作转）卒然见非常之处，精神魂魄散不相得，故曰惑。帝曰∶余疑何其然也？余每之
东菀，未尝不惑，去之则复，余惟独为东菀劳神乎？何其异也。岐伯曰∶不然，夫心有所喜
，神有所恶，卒然相感，则精乱视误，故神惑神移乃复，是故间者为迷，甚者为惑。目 外
决于面者为锐 ，在内近鼻者，上为外 下为内 。目赤色者病在心，白色者病在肺，青色
者病在肝，黄色者病在脾，黑色者病在肾，黄色不可名者病在胸中。诊目痛赤脉从上下者太
阳病，从下上者阳明病，从外走内者少阳病。夫鼻洞，鼻洞者浊下不止，传为鼽瞢瞑目，故
得之气厥。足阳明有挟鼻入于面者，名曰悬颅，属口对，入系目本，视有过者取之。损有余，
益不足，反者益甚。足太阳有通项入于脑者，正属目本名曰眼系，头目固痛，取之在项中两
筋间，入脑乃别阴跷，阴阳相交，阳入阴出，阳交于锐 ，阳气盛则 目矣，阴气绝则为之
眼瞑矣。
【蒲黄汤】治疗小儿从床上摔落坠地，体内有瘀血，腹部隐隐作痛，忽冷忽热，不肯吃奶，只是啼哭叫唤的方剂。
蒲黄、麦冬、大黄、黄芩（各十铢），甘草（八铢），芒硝（七铢），黄连（十三铢）。
以上七味药，切碎，用水二升，煮取一升，去掉药渣后纳入芒硝，分三次服用。根据小儿体质的强弱瘦损情况减半服用，如果大小便中有血，病就会痊愈。忌食冷食。
【治疗小儿饮食不知饥饱的方剂】：
将鼠屎十四枚烧成灰末，服用。
【治疗小儿食用泥土的方剂】：
取肉一斤，用绳子系住拖在地上行走几里路，不要清洗，用火烤熟给小儿吃。
【治疗小儿呃逆（哕）的方剂】：
生姜汁、牛乳（各五合）。
以上两味药煎取五合，分两次服用。
又一方：取牛乳一升，煎取五合，分五次服用。
【治疗小儿[此处原文缺字，据上下文推测为某种皮肤或眼部病症，但依规则不推测]的方剂】：
灶中的灰烬和盐等量混合，炒热后熨敷患处。
【治疗小儿误吞针的方剂】：
取磁石如枣核大小，让小儿吞下或含在口中，针就会立刻出来。
【治疗小儿误吞铁器等物的方剂】：
艾蒿一把切碎，用水五升，煮取一升半，服用后异物即可排出。
【治疗小儿被蠼螋（qú liú）咬伤环绕腹部一圈即死的方剂】：
捣碎蒺藜叶敷在患处，如果没有叶子，用果实也可以。
又一方：取燕子窝里的土与猪脂混合敷在患处，干了就更换。
（本篇包含论述一首，证候三条，方剂七十一首，咒法二首，灸法二十八首）
论述说：大凡人到了四十五岁以后，逐渐觉得眼睛昏暗，到了六十岁以后，反而逐渐视力好转。治疗的方法，五十岁以前，可以服用泻肝汤；五十岁以后，不可使用泻肝法。眼中若有疾病，可以敷用石胆散等药物，若无病则不敷散剂，只需补养肝脏即可。如果有肝经风热导致眼睛昏暗的情况，应当灸肝俞穴，并服用除风汤、丸、散等数十剂，应当能痊愈。
生吃五种辛味蔬菜，饮用滚烫的饮食，吃热的面食，饮酒无节制，房事没有节度，极目远眺，频繁观看日月，夜间观看星火，夜间阅读细小文字，月下看书，抄写多年，雕刻精细作品，博弈不停，长期处于烟火环境中，哭泣流泪过多，头部放血过多。
上述十六件事都是导致失明的根本原因，注重养生的人应当谨慎保护。又有驰骋田猎，冒着风霜跋涉，迎风追逐野兽，日夜不停歇的，也是损伤眼睛的因素。放纵一时的轻浮意念，造成百年的顽固疾病，能不谨慎吗！大凡人在年轻时如果不自我谨慎调养，到了四十岁，就会逐渐眼昏花。如果能依据此法谨慎保护，可以得到白发苍苍而无其他病患。所以人过了四十岁，经常需要闭目养神，不要顾盼他视，除非有重要事情，不宜随意睁眼，这是护眼的极致方法。那些因读书、博弈等过度而患眼病的，名叫“肝劳”，如果想要治疗它，非三年闭目不视不可痊愈，仅仅自行泻肝，以及做各种治疗，终究是无效的。人有风疹，必然多伴有眼睛昏暗，先治疗风邪，眼睛昏暗自然会好转。
足太阳膀胱经、足阳明胃经、手少阳三焦经的脉气变动，会引发目病。黄帝问道：我曾经登上清冷之台，在中阶回头张望，匍匐向前，我心里对此感到奇怪，私下里疑惑不解。有时独自凝视，安心定气，很久不能解脱；披头散发长跪，俯身注视，很久也不行，又持续很久，突然自己停止，这是什么气使然呢？岐伯回答说：五脏六腑的精气，都上注于眼睛，从而形成眼球。眼球所在的凹陷处称为眼，骨的精气表现为瞳子，筋的精气表现为黑眼（虹膜），血的气表现为络脉窠臼，气的精气表现为白眼（巩膜），肌肉的精气表现为眼睑约束处。筋骨血气的精气与经脉合并成为目系，目系向上连接脑部，向后出于项中。所以邪气侵袭项部，恰逢身体虚弱，邪气深入则随着目系进入脑部，进入脑部则发生转动，转动则牵引目系紧张，紧张则导致目眩旋转。邪气侵袭眼球，那么邪气侵入的地方与其他部分不相协调，则眼球散乱，眼球散乱则出现重影，所以看到两个物体。眼睛是五脏六腑精气的汇聚处，是营卫魂魄所滋养的，是神气产生的地方。所以精神劳累则魂魄散乱，意志混乱。因此，瞳子和黑眼效法阴，白眼球和赤色脉络效法阳，所以阴阳协调转动而目光精明。眼睛是心的使者，心是神的居所。所以精神分散、精气混乱而不专注，突然看到不寻常的地方，精神魂魄散乱不相匹配，所以称为“惑”。黄帝说：我为什么会有这种疑惑呢？我每次去东苑，无不感到迷惑，离开那里就又恢复了，难道只有去东苑才劳神吗？为什么如此不同呢？岐伯说：不是这样的。心里有所喜好，神有所厌恶，突然相互感应，则精气混乱、视觉错误，所以神志迷惑。神志转移恢复后，轻微的称为“迷”，严重的称为“惑”。眼角外侧面部决裂处称为外眦，在内侧靠近鼻子处，上部为外眦，下部为内眦。眼睛发红，病在心；发白，病在肺；发青，病在肝；发黄，病在脾；发黑，病在肾；黄色无法命名的，病在胸中。诊断眼痛，赤色脉络从上向下走的，是太阳病；从下向上走的，是阳明病；从外向内走的，是少阳病。鼻洞流涕不止，浊液下流不止，传变为鼻塞、目眩昏暗，这是因为气机厥逆所致。足阳明胃经有夹鼻进入面部的分支，名叫悬颅，属于口角相对处，进入连接眼睛的根本部位，观察有过错（病变）的地方取穴。损害有余的，补益不足的，反之则会更加严重。足太阳膀胱经有通项入脑的分支，正对眼睛根本，名叫眼系，头部眼睛固定疼痛，取穴在项中两筋之间，进入脑部后分别走向阴跷脉。阴阳相交，阳气入阴而出，阳气交汇于外眦，阳气盛则眼睛睁开；阴气绝则眼睛闭合。
[Puhuang Decoction] Treats the condition in infants who have fallen from a bed or to the ground, with blood stasis in the abdomen, dull abdominal pain, alternating chills and fever, refusal to breastfeed, and constant crying and calling.
Puhuang (Artemisiae Scopariae Herba), Maidong (Ophiopogonis Radix), Dahuang (Rhei Radix et Rhizoma), Huangqin (Scutellariae Radix) (each 10 zhu), Gancao (Glycyrrhizae Radix et Rhizoma) (8 zhu), Mangxiao (Natrii Sulfas) (7 zhu), Huanglian (Coptidis Rhizoma) (13 zhu).
The above seven herbs are cut into pieces, boiled in two sheng of water until one sheng remains. The dregs are removed, and Mangxiao is added. The decoction is divided into three doses. Adjust the dose according to the infant's emaciation, taking half if necessary. If there is blood in the stool or urine, the disease will be cured. Avoid cold food.
[Formula for treating infants' lack of awareness of hunger and fullness]:
Burn fourteen Shushi (Mus Stercus, rat feces) into ash powder, and administer.
[Formula for treating infants who eat soil]:
Take one jin of meat, tie it with a rope, drag it on the ground for several li without washing, roast it over fire, and feed it to the infant.
[Formula for treating infant hiccups (yue)]:
Shengjiangzhi (Zingiberis Recens Juice), Niuru (Bovis Lac) (each 5 he).
Boil the above two ingredients to obtain 5 he, divide into two doses.
Another formula: Take one sheng of Niuru (Bovis Lac), boil down to 5 he, divide into five doses.
[Formula for treating infant [text missing]]:
Mix Zaozhong Huiyan (Ash from kitchen stove) and Yanzhongyan (Salt) in equal parts, heat them, and apply as a hot compress.
[Formula for treating infants who accidentally swallow needles]:
Take Cishi (Magnetitum, magnetite) the size of a date pit. Let the infant swallow or hold it in the mouth; the needle will emerge immediately.
[Formula for treating infants who accidentally swallow iron or other objects]:
Take one handful of Aihao (Artemisiae Argyi Herba), chop it finely, boil in five sheng of water until one and a half sheng remains. Administer, and the object will pass.
[Formula for treating infants bitten by Qu Liu (earwig) around the abdomen, which is fatal]:
Crush Jiliye (Tribuli Folium, leaves of Tribulus terrestris) and apply to the affected area. If leaves are unavailable, the fruit (Jili) can be used.
Another formula: Mix Tu from Swallow's Nest (Yanke Zhongtu) with Zhuzhi (Suis Medulla, pork marrow) and apply. Change when dry.
(One treatise, three syndrome descriptions, seventy-one formulas, two incantations, twenty-eight moxibustion methods)
The treatise states: Generally, after the age of forty-five, people gradually experience dim vision. After sixty, vision often improves somewhat. For treatment, before fifty, Xiegan Tang (Liver-Draining Decoction) may be taken. After fifty, liver-draining methods should not be used. If there is eye disease, Shi Dan San (Stone Gall Powder) or similar external applications may be used. If there is no disease, do not use powders externally; simply tonify the Liver. If Liver wind-heat causes dim vision, moxa should be applied to Ganshu (BL18), and Chufeng Tang/Wan/San (Wind-Expelling Decoction/Pill/Powder) should be taken for dozens of doses, which should lead to recovery.
Raw consumption of the Five Pungent Vegetables (Wuxin), drinking hot beverages, eating hot wheat-based foods, excessive alcohol consumption, unregulated sexual activity, extreme distance gazing, frequent viewing of the sun and moon, night viewing of stars, reading small print at night, reading under moonlight, prolonged copying, fine carving work, endless board games, long-term exposure to smoke and fire, excessive weeping, and excessive bleeding from head acupuncture points.
These sixteen factors are the root causes of blindness. Those who cultivate their nature should guard against them carefully. Furthermore, hunting, traveling through wind and frost, chasing beasts against the wind, day and night without rest, are also mediums for damaging the eyes. Indulging in momentary frivolous thoughts leads to lifelong chronic diseases. Can one not be cautious? When young, if one does not take care of oneself, by age forty, vision gradually dims. If one follows these precautions, one can reach old age without other ailments. Therefore, after age forty, one should frequently close the eyes, avoid looking around, and not open them unless necessary. This is the ultimate method of eye protection. Those who suffer eye problems due to excessive reading or gaming are diagnosed with "Liver Fatigue" (Gan Lao). To cure this, one must close the eyes and not look for three years. Merely draining the Liver or employing various treatments is ultimately ineffective. People with wind-rash often have dim vision; first treat the wind, and the dimness will resolve.
Movement of the Foot-Taiyang (Bladder), Foot-Yangming (Stomach), and Hand-Shaoyang (Sanjiao) meridians can cause eye diseases.
The Yellow Emperor asked: I once climbed the Qingleng Terrace, looked back from the middle steps, and crawled forward. I found this strange and wondered internally. Sometimes I stared alone, calming my mind and qi, but could not recover for a long time. With hair loose, kneeling long, looking down, it persisted for a long time, then suddenly stopped. What qi causes this?
Qibo replied: The essence of the five zang and six fu organs all ascend to the eyes, forming the eyeball. The socket of the eyeball is the eye. The essence of bone forms the pupil (tongzi). The essence of sinews forms the black eye (iris). The essence of blood forms the vascular network. The essence of qi forms the white eye (sclera). The essence of muscle forms the eyelid constraints. The essence of sinew, bone, blood, and qi merges with the meridians to form the optic nerve (muxi), which connects upward to the brain and exits posteriorly at the neck. Thus, if pathogenic factors attack the neck, coinciding with body deficiency, deep invasion follows the optic nerve into the brain. Entry into the brain causes rotation, which pulls the optic nerve tight, causing vertigo and spinning. If pathogens attack the eyeball, the invaded part becomes misaligned, causing the eyeball to scatter. Scattering leads to diplopia (seeing double). The eyes are the gathering place of the essence of the five zang and six fu organs, nourished by Ying and Wei qi, Hun and Po, and generated by Shen qi. Mental labor scatters Hun and Po and confuses Yi Zhi. Thus, the pupil and black eye correspond to Yin, while the white eye and red vessels correspond to Yang. When Yin and Yang coordinate and rotate, vision is clear. The eyes are the messengers of the Heart, and the Heart is the residence of Shen. If Shen disperses and Jing becomes chaotic, and one suddenly sees unusual sights, Shen, Hun, Po, and Gui become disordered and mismatched, resulting in "Huo" (delusion/confusion).
The Yellow Emperor asked: Why am I so confused? Whenever I go to Dongwan, I feel confused, and it returns when I leave. Am I only mentally strained at Dongwan? Why is it so different?
Qibo said: No. If the heart has preferences and Shen has aversions, sudden mutual stimulation causes Jing chaos and visual error, leading to Shen confusion. When Shen shifts and recovers, mild cases are called "Mi" (bewilderment), severe cases "Huo". The outer corner of the eye on the face is the outer canthus (ruibi); the inner part near the nose consists of the upper outer canthus and lower inner canthus. Red eyes indicate Heart disease; white eyes, Lung disease; blue-green eyes, Liver disease; yellow eyes, Spleen disease; black eyes, Kidney disease. Yellow eyes that cannot be named indicate Chest Middle (Xiongzhong) disease. Diagnosing eye pain: red vessels moving top-down indicate Taiyang disease; bottom-up, Yangming disease; outside-in, Shaoyang disease. Nasal discharge (Bi Dong) that flows turbidly downwards continuously transmits to nasal congestion and dim vision, caused by Qi Jue (rebellious Qi). The Foot-Yangming meridian has branches entering the face from beside the nose, named Xuanlu, opposite the mouth, connecting to the root of the eye. Treat where there is excess. Reduce excess, tonify deficiency; reversing this worsens the condition. The Foot-Taiyang meridian has branches entering the brain from the neck, directly connecting to the eye root, named Yanxi. For fixed head and eye pain, treat between the two tendons in the neck, entering the brain to separate into Yin Qiao. Yin and Yang intersect; Yang enters Yin and exits. Yang intersects at the outer canthus; abundant Yang opens the eyes. Absent Yin closes the eyes.