下乳汁方。
鲫鱼（一尾，长七寸） 猪肪（半斤，切） 漏芦 石钟乳（各八两）
上四味，切猪肪，鱼不须洗治，以清酒一斗二升合煮，鱼熟药成，绞去滓，适寒温，分
五服。其间相去须臾，一饮令药力相及为佳，乳即下。
（凡八类）
（论一首五条 方二十首）
论曰∶妇人非只临产须忧，至于产后，大须将慎，危笃之至，其在于斯。勿以产时无他
，乃纵心恣意，无所不犯。犯时微若秋毫，感病广于嵩岱，何则？产后之病，难治于余病也
。妇人产讫，五脏虚羸，惟得将补，不可转泻。若其有病，不须 药。若行 药，转更增虚
，就中更虚，向生路远。所以妇人产后百日以来，极须殷勤，忧畏勿纵心犯触及即便行房。
若有所犯，必身反强直，犹如角弓反张，名曰蓐风，则是其犯候也。若似角弓，命同转烛，
凡百女人，宜好思之。苟或有微不慎，戏笑作病，一朝困卧，控告无所。纵多出财宝，遍处
求医，医者未必解此。纵得医来，大命已去，何处追寻。学人于此一方，大须精熟，不可同
于常方耳。特忌上厕便利，宜室中盆上佳。
凡产后满百日，乃可合会，不尔至死，虚羸百病滋长，慎之。
凡妇人皆患风气，脐下虚冷，莫不由此，早行房故也。
凡产后七日内恶血未尽，不可服汤，候脐下块散，乃进羊肉汤，痛甚切者，不在此例。
后两三日消息可服泽兰丸，比至盈月，丸尽为佳。不尔虚损，不可平复也。全极消瘦，不可
救者，服五石泽兰丸。凡在蓐，须服泽兰丸补之，服法必七日外，不得早服也。
凡妇人因暑月产乳，取凉太多，得风冷，腹中积聚，百病竞起，迄至于老，百方治不能
瘥，桃仁煎主之。出蓐后服之，妇人纵令无病，每至秋冬，须服一两剂，以至年内，常将服
之佳。
下奶方。
鲫鱼（一条，长七寸） 猪脂（半斤，切块） 漏芦 石钟乳（各八两）
以上四味药，将猪脂切好，鲫鱼不需要清洗处理，用清酒一斗二升一起煎煮，鱼煮熟、药汁熬成后，过滤去掉药渣，待温度适宜，分五次服用。每次服药间隔时间要短，一次喝完让药力连贯效果最佳，乳汁就会下来。
（共八类）
（论述一篇五条 方剂二十首）
论述说：妇人不仅临产时需要担忧，产后更是需要格外谨慎，病情危重至极的情况，往往就发生在这里。不要因为分娩时没有发生意外，就放纵心意、肆意妄为，无所顾忌。触犯禁忌时起初微小如秋毫，但引发的疾病却严重如嵩山岱岳般巨大，为什么呢？因为产后之病，比其它疾病更难治疗。妇女分娩结束后，五脏虚弱瘦弱，只应当进行补益，不可以转为泻法。如果已有病症，不要随意用药。如果使用泻药，会更加增加虚损，在已经更虚的情况下，离恢复健康的路就更远了。所以妇女产后百日之内，极其需要殷勤护理，忧惧小心，不要放纵心意触犯禁忌或立即行房事。如果有触犯，必然身体强直僵硬，如同角弓反张，名叫蓐风（产后受风引起的抽搐症），这就是触犯禁忌的表现。如果症状像角弓反张一样，生命如同风中烛火般微弱，所有女性都应该好好思考这一点。如果稍有不小心，把生病当作儿戏，一旦突然困倦卧床，求救无门。即使拿出大量财宝，到处求医，医生未必能理解此病。即使请来医生，性命已去，到哪里去寻找生机。学习医学的人对此方，必须精通熟练，不能把它当作普通方剂看待。特别忌讳上厕所排便，最好在室内的便盆上解决。
凡是产后满一百天，才可以同房，否则直到死亡，都会因虚损而导致各种疾病滋生，务必谨慎。
凡是妇人都患有风气，脐下虚冷，没有不是由此原因导致的，即过早行房所致。
凡是产后七天内恶露未尽，不可服用汤药，等到脐下瘀血块消散后，再进服羊肉汤，疼痛剧烈者不在此例。
产后两三天后，可以服用泽兰丸，直到满月，服完药丸为佳。否则虚损无法平复。如果极度消瘦，不可救治的，服用五石泽兰丸。凡是在坐月子期间，必须服用泽兰丸来补益，服用方法必须是七天以后，不得过早服用。
凡是妇人因在暑月生产，贪凉过多，感受风冷，导致腹中积聚，百病竞发，直至年老，用各种方法治疗都不能痊愈，用桃仁煎主治。出月子后服用它，妇人即使没有病，每到秋冬季节，也必须服用一两剂，直到年底，经常服用为佳。
Decoction for Promoting Lactation.
Crucian carp (one, seven cun in length) Pig fat (half a jin, sliced) Loulu (Radix Dipsaci) Shizhongru (Hematitum, each eight liang)
The above four ingredients: slice the pig fat. The carp does not need to be washed or prepared. Combine with one dou and two sheng of clear wine and decoct together. When the fish is cooked and the medicine is ready, strain to remove the dregs. Take at a suitable temperature, divided into five doses. The interval between doses should be short; it is best to drink them in succession so that the medicinal force is continuous, and the milk will flow.
(Eight categories in total)
(One treatise with five articles, twenty prescriptions)
The treatise states: Women need not only worry during childbirth but must also be extremely cautious postpartum; critical and dangerous conditions often arise at this time. Do not indulge your desires and act recklessly just because there were no complications during delivery. Although the initial transgression may be as slight as an autumn hair, the resulting disease can be as vast and heavy as Mount Song and Mount Tai. Why? Because diseases occurring after childbirth are more difficult to treat than other illnesses. After giving birth, the five zang organs are deficient and weak; only tonification should be employed, never purgation. If illness occurs, do not use drugs indiscriminately. Using purgatives will further increase deficiency; in a state of increased deficiency, the path to recovery becomes distant. Therefore, within the first hundred days postpartum, women require diligent care and caution, avoiding indulgence, transgressions, and immediate sexual intercourse. If such precautions are violated, the body may become stiff and rigid, resembling opisthotonos (postpartum wind-induced convulsions), known as "Chufeng" (Puerperal Wind). This is the manifestation of violating taboos. If symptoms resemble opisthotonos, life hangs by a thread like a candle in the wind. All women should reflect deeply on this. A slight negligence, treating illness lightly, can lead to sudden incapacitation with no means of seeking help. Even if great wealth is spent to seek medical aid from everywhere, physicians may not understand this condition. Even if a physician arrives, life may already be gone. Students of medicine must master this prescription thoroughly and not treat it as an ordinary formula. Special attention should be paid to avoiding defecation in open toilets; using a chamber pot indoors is preferable.
Only after one hundred days postpartum may sexual intercourse resume; otherwise, deficiency and weakness will persist until death, leading to the proliferation of various diseases. Caution is essential.
All women suffer from "wind qi" and coldness below the umbilicus, primarily due to premature sexual activity after childbirth.
Within the first seven days postpartum, when lochia (evil blood) has not yet cleared, decoctions should not be taken. Wait until the masses below the umbilicus dissipate before administering mutton soup. This exception does not apply to cases with severe pain.
After two or three days, Zelan Wan (Zelan Pill) may be taken. It is best to finish the pills by the end of the first month. Otherwise, deficiency and damage cannot be restored. For those who are extremely emaciated and incurable, Wushi Zelan Wan (Five-Stones Zelan Pill) should be administered. During the confinement period, Zelan Wan must be taken for supplementation. It must not be taken earlier than seven days postpartum.
For women who give birth during the hot summer months and consume too much cooling substances, contracting wind-cold, leading to abdominal accumulations and the onset of numerous diseases that persist until old age and resist all treatments, Taoren Jian (Taoren Decoction) is indicated. It should be taken after leaving the confinement period. Even if a woman is healthy, she should take one or two doses every autumn and winter, continuing regular consumption throughout the year for optimal benefit.