治热伤肺胃。虚热喘嗽。脉虚无力。
人参（三钱） 麦门冬（二钱） 五味子（一钱）
水煎。不时热服。
门冬清肺饮 治火乘肺胃。喘嗽吐血衄血。
生脉散加黄 、甘草、紫菀、白芍、当归。此生脉、保元合用。以滋金水化源。其紫菀佐
黄而兼调营卫。深得清肺之旨。其余芍药酸收。当归辛散。且走血而不走气。颇非所宜。不若竟
用生脉、保元清肺最妥。先哲有保元、生脉合用。气力从足膝涌出。以黄 实胃。五味敛津。
皆下焦之专药耳。
宣明门冬饮 治心移热于肺。传为膈消。
生脉散加茯神、甘草、生地黄、栝蒌根、煨葛根、知母、竹叶。
易老门冬饮 治老人津亏大渴。
生脉散加茯神、甘草、枸杞、生姜。二方并本生脉。而易老差胜。盖明之重在旺气。易老专
滋血气。治得其本矣。
天王补心丹 治心肾虚耗。怔忡不宁。
生脉散加熟地、茯苓、茯神、远志、菖蒲、黑参、丹参、柏子仁、酸枣仁、天门冬、百部、
当归、杜仲、桔梗、甘草蜜丸。朱砂为衣。空心龙眼、红枣汤下二三钱。
清心莲子饮（局方） 治心包火旺。小便赤涩梗痛。
生脉散加黄芩、地骨皮、车前、茯苓、黄 、莲子。此用生脉散合黄芩清肺。而兼导赤之制。
其旨在于心包火炎。上灼于肺。热伤气化不能生水。故用生脉救肺之燥以滋上源。则知肺本无热。
皆缘受火之淫。而致热伤气化。安可复用黄芩以伐其肺乎。曷不竟用生脉合导赤全方。岂不源
流同清。理明辞畅乎。即或不然。不妨削去木通。仍用茯苓、莲子以存清心之意。至于局方又以
保元为主。乃去五味加入甘草。益失滋肺上源之旨矣。
治疗热邪损伤肺胃。虚热引起的喘咳。脉象虚弱无力。
人参（三钱） 麦门冬（二钱） 五味子（一钱）
用水煎煮。随时温热服用。
门冬清肺饮 治疗火邪侵犯肺胃。喘咳吐血鼻衄。
生脉散加黄芩、甘草、紫菀、白芍、当归。这是将生脉散与保元汤合用，以滋养金水化源。其中紫菀辅助黄芩并兼调营卫，深得清肺的要旨。其余芍药酸收，当归辛散，且走血分而不走气分，颇不适宜。不如直接用生脉散、保元汤清肺最为稳妥。先哲有说保元汤、生脉散合用，气力从足膝涌出，以黄芪实胃，五味子收敛津液，都是下焦的专药罢了。
宣明门冬饮 治疗心移热于肺。传变为膈消。
生脉散加茯神、甘草、生地黄、栝蒌根、煨葛根、知母、竹叶。
易老门冬饮 治疗老人津液亏损大渴。
生脉散加茯神、甘草、枸杞、生姜。这两个方子都基于生脉散，而易老门冬饮稍好。因为宣明门的重点在于旺气，易老的方子专门滋养血气，治得其本了。
天王补心丹 治疗心肾虚耗。怔忡不宁。
生脉散加熟地黄、茯苓、茯神、远志、石菖蒲、黑参、丹参、柏子仁、酸枣仁、天门冬、百部、当归、杜仲、桔梗、甘草蜜丸。朱砂为衣。空腹时用龙眼、红枣汤送服二三钱。
清心莲子饮（局方） 治疗心包火旺。小便赤涩梗痛。
生脉散加黄芩、地骨皮、车前子、茯苓、黄芪、莲子。这里用生脉散合黄芩清肺，并兼导赤散的制法。其意在于心包火炎，上灼于肺，热伤气化不能生水，所以用生脉散救肺之燥以滋上源，那么就知道肺原本没有热，都是因为受火邪淫溢，而导致热伤气化。怎么可以再复用黄芩来伐其肺呢？何不直接用生脉散合导赤散全方，岂不源流同清，理明辞畅乎？即使不然，不妨去掉木通，仍用茯苓、莲子以存清心之意。至于局方又以保元汤为主，乃去掉五味子加入甘草，更加失去了滋肺上源的旨意了。
Treats heat damaging the Lung and Stomach. Wheezing and coughing due to deficient heat. Pulse is weak and powerless.
Ren Shen (3 qian) Mai Men Dong (2 qian) Wu Wei Zi (1 qian)
Decoct in water. Take warm at any time.
Men Dong Qing Fei Yin (Ophiopogon Decoction for Clearing the Lungs) Treats fire invading the Lung and Stomach. Wheezing, coughing, hemoptysis, and epistaxis.
Sheng Mai San added with Huang Qin, Gan Cao, Zi Wan, Bai Shao, Dang Gui. This combines Sheng Mai San and Bao Yuan Tang to nourish the source of Metal and Water. Zi Wan assists Huang Qin and simultaneously regulates Ying and Wei, deeply grasping the essence of clearing the Lungs. However, Bai Shao is sour and astringent, Dang Gui is acrid and dispersing, and it enters the Blood level rather than Qi level, which is quite inappropriate. It is better to simply use Sheng Mai San and Bao Yuan Tang to clear the Lungs, which is most appropriate. Ancient sages stated that combining Bao Yuan Tang and Sheng Mai San causes Qi power to surge from the feet and knees; Huang Qi solidifies the Stomach, and Wu Wei Zi astringes fluids. These are all specific medicines for the Lower Jiao.
Xuan Ming Men Dong Yin (Xuanming Ophiopogon Decoction) Treats Heart transferring heat to the Lung, transforming into Ge Xiao (Diaphragmatic Thirst).
Sheng Mai San added with Fu Shen, Gan Cao, Sheng Di Huang, Gua Lou Gen, Wei Ge Gen, Zhi Mu, Zhu Ye.
Yi Lao Men Dong Yin (Yi Lao Ophiopogon Decoction) Treats elderly people with fluid deficiency and extreme thirst.
Sheng Mai San added with Fu Shen, Gan Cao, Gou Qi, Sheng Jiang. Both formulas are based on Sheng Mai San, but Yi Lao's version is slightly superior. Xuan Ming's version focuses on boosting Qi, while Yi Lao's version specifically nourishes Blood and Qi, treating the root cause.
Tian Wang Bu Xin Dan (Emperor of Heaven Pill to Tonify the Heart) Treats depletion of Heart and Kidney. Palpitations and restlessness.
Sheng Mai San added with Shu Di Huang, Fu Ling, Fu Shen, Yuan Zhi, Chang Pu, Hei Shen, Dan Shen, Bai Zi Ren, Suan Zao Ren, Tian Men Dong, Bai Bu, Dang Gui, Du Zhong, Jie Geng, Gan Cao, honey-made pills. Coated with Zhu Sha. Take 2-3 qian on an empty stomach with Long Yan and Hong Zao decoction.
Qing Xin Lian Zi Yin (Clear Heart Lotus Seed Decoction, Ju Fang) Treats hyperactive Fire of the Pericardium. Red, scanty, difficult, and painful urination.
Sheng Mai San added with Huang Qin, Di Gu Pi, Che Qian, Fu Ling, Huang Qi, Lian Zi. Here, Sheng Mai San is combined with Huang Qin to clear the Lungs, incorporating the method of Dao Chi San. The intent is that Fire of the Pericardium flares up, burning the Lungs above; Heat damages Qi transformation, failing to generate Water. Thus, Sheng Mai San is used to save the dryness of the Lungs and nourish the Upper Source. Then it is known that the Lungs originally have no Heat; it is all due to receiving excessive Fire, leading to Heat damaging Qi transformation. How can one reuse Huang Qin to attack the Lungs? Why not simply use Sheng Mai San combined with the full formula of Dao Chi San? Would this not clear both source and branches, making the logic clear and expression fluent? Even if not, it is acceptable to remove Mu Tong, still using Fu Ling and Lian Zi to preserve the intention of clearing the Heart. As for Ju Fang, it takes Bao Yuan Tang as the main component, removing Wu Wei Zi and adding Gan Cao, further losing the essence of nourishing the Upper Source of the Lungs.