二十五人之形，其态不合于众也，而阴阳之人不与焉。
血气之所生，别而以候，从外知内。先立五形，金木水火土，别其五色，异其五形之人，而二十五人具矣。
木形之人，比于上角，似于苍帝，其为人苍色，小头，长面，大肩背，直身，小手足，好有才，劳心
少力，多忧劳于事。能春夏不能秋冬，秋冬感而病生，足厥阴佗佗然。
太角之人，比于左足少阳，少阳之上遗遗然。
左角（一曰少角。）之人，比于右足少阳，少阳之下随随然。
（音 。）角（一曰右角。）之人，比于右足少阳，少阳之上推推然。
判角之人，比于左足少阳，少阳之下括括然。
火形之人，比于上征，似于赤帝。其为人赤色，广KT ，脱面，（脱当作锐。）小头，好肩背髀腹，
小手足，行安地，疾心，行摇肩，背肉满，有气轻财，少信，多虑，见事明，好颜，急心，不寿暴死。能春夏
不能秋冬，秋冬感而病生，手少阴核核然。（疾心即急心，语意重出。或疾心指其心之狠也。）
质征（一曰太征。）之人，比于左手太阳，太阳之上肌肌然。
少征之人，比于右手太阳，太阳之下 然。
右征之人，比于右手太阳，太阳之上鲛鲛（一作熊熊。）然。
质判之人，比于左手太阳，太阳之下支支颐颐然。
土形之人，比于上宫，似于上古黄帝。其为人黄色，圆面，大头，美肩背，大腹，美股胫，小手
足，多肉，上下相
称，行安地，举足浮，安心，好利人，不喜权势，善附人也。能秋冬不能春夏，春夏感而病生，足太阴敦敦然。
太宫之人，比于左足阳明，阳明之上婉婉然。
加宫之人，（一曰众之人。）比于左足阳明，阳明之下坎坎然。
少宫之人，比于右足阳明，阳明之上枢枢然。
左宫之人，比于右足阳明，阳明之下（一作上，非。）兀兀然。
金形之人，比于上商，似于白帝。其为人白色，方面，小头，小肩背，小腹，小手足，如骨发踵外，骨
轻，身清廉，急心，静悍，善为吏。能秋冬不能春夏，春夏感而病生，
手太阴敦敦然。（如骨发之如，同而，古通用。）
商之人，比于左手阳明，阳明之上廉廉然。
右商之人，比于左手阳明，阳明之下脱脱然。
左商之人，比于右手阳明，阳明之上监监然。
少商之人，比于右手阳明，阳明之下严严然。
水形之人，比于上羽，似于黑帝。其为人黑色，面不平，大头，廉颐，小肩，大腹，动手足，发行摇身，
下尻长，背延延然，不敬畏，善欺 人，戮死。能秋冬不能春夏，春夏感而病生，足少阴汗汗然。
太羽之人，比于右足太阳，太阳之上颊颊然。
小羽之人，比于左足太阳，太阳之下纡纡然。
众之为人，（一作加之人。）比于右足太阳，太阳之下洁洁然。
桎之为人，比于左足太阳，太阳之上安安然。
（五正形外，各有四兼形。左右上下，以经络言。诸然，以形态言。如今之浙人、广人、齐鲁之人、湘
湖之人，可一望而辨之者。第左右配合，与五音五味篇异同互见，未详厥旨。上二十五人形气。）
二十五种人的体态，其形态与常人不同，但阴阳之人不在此列。
血气所化生的体质，通过辨别外在表现来观察，从而由外知内。首先确立五种基本形体：金、木、水、火、土，区分其对应的五色，辨析这五类不同形体的人，那么二十五种人便完备了。
木形之人，对应于上角的音律，类似于苍帝（东方天帝）。这类人面色青苍，头小脸长，肩背宽大，身体挺直，手脚较小，富有才华，用心劳神，体力较弱，多忧劳于事。能适应春夏季节，不能适应秋冬季节，若在秋冬感受邪气则易发病，足厥阴肝经之气表现为佗佗然（舒缓自得之貌）。
太角之人，对应于左足少阳胆经，少阳经之上部表现为遗遗然（有余之貌）。
左角（一说为少角）之人，对应于右足少阳胆经，少阳经之下部表现为随随然（顺从之貌）。
（音“yí”）角（一说为右角）之人，对应于右足少阳胆经，少阳经之上部表现为推推然（前行有力之貌）。
判角之人，对应于左足少阳胆经，少阳经之下部表现为括括然（收敛整齐之貌）。
火形之人，对应于上征的音律，类似于赤帝（南方天帝）。这类人面色红润，胸廓宽阔，面颊瘦削（“脱”通“锐”，指面部轮廓尖锐），头小，肩背髀腹丰满，手脚较小，行走安稳地，心思急躁，行走时摇动肩膀，背部肌肉丰满，有气节，轻视财物，缺乏信用，思虑较多，见识明达，喜好修饰容颜，性情急躁，寿命不长，易暴死。能适应春夏季节，不能适应秋冬季节，若在秋冬感受邪气则易发病，手少阴心经之气表现为核核然（坚紧之貌）。（注：疾心即急心，语意重复。或认为疾心指其心狠。）
质征（一说为太征）之人，对应于左手太阳小肠经，太阳经之上部表现为肌肌然（丰润之貌）。
少征之人，对应于右手太阳小肠经，太阳经之下部表现为（此处原文缺字，据上下文推测可能为某种状态描述，暂略或依版本补全，此处按原文留白处理，实际翻译中若需完整可译为特定神态，鉴于原文缺失，此处仅译结构）……然。
右征之人，对应于右手太阳小肠经，太阳经之上部表现为鲛鲛（一作熊熊）然（盛大之貌）。
质判之人，对应于左手太阳小肠经，太阳经之下部表现为支支颐颐然（支撑安适之貌）。
土形之人，对应于上宫的音律，类似于上古黄帝（中央天帝）。这类人面色黄润，面容圆润，头大，肩背美观，腹部大，大腿和小腿粗壮，手脚小，肉多，上下身比例协调，行走安稳地，抬脚轻浮，心境安宁，喜欢利他，不喜权势，善于依附他人。能适应秋冬季节，不能适应春夏季节，若在春夏感受邪气则易发病，足太阴脾经之气表现为敦敦然（厚重稳重之貌）。
太宫之人，对应于左足阳明胃经，阳明经之上部表现为婉婉然（柔顺之貌）。
加宫之人（一说为众之人），对应于左足阳明胃经，阳明经之下部表现为坎坎然（坚实之貌）。
少宫之人，对应于右足阳明胃经，阳明经之上部表现为枢枢然（枢纽转动之貌）。
左宫之人，对应于右足阳明胃经，阳明经之下部（一说上部，非）表现为兀兀然（高耸独立之貌）。
金形之人，对应于上商的音律，类似于白帝（西方天帝）。这类人面色白皙，面部方正，头小，肩背小，腹部小，手脚小，脚跟骨突出如骨骼外露，骨骼轻盈，品行清廉，心思急躁，安静而勇悍，善于做官吏。能适应秋冬季节，不能适应春夏季节，若在春夏感受邪气则易发病，手太阴肺经之气表现为敦敦然（厚重之貌）。（注：“如骨发之如”中的“如”同“而”，古通用。）
商之人，对应于左手阳明大肠经，阳明经之上部表现为廉廉然（清高严正之貌）。
右商之人，对应于左手阳明大肠经，阳明经之下部表现为脱脱然（洒脱之貌）。
左商之人，对应于右手阳明大肠经，阳明经之上部表现为监监然（监察严肃之貌）。
少商之人，对应于右手阳明大肠经，阳明经之下部表现为严严然（庄严谨慎之貌）。
水形之人，对应于上羽的音律，类似于黑帝（北方天帝）。这类人面色黑，面部不平坦，头大，下巴尖瘦，肩膀小，腹部大，动手脚时动作明显，行走时身体摇晃，尾骶部长，背部延伸修长，不知敬畏，善于欺骗人，易遭杀戮而死。能适应秋冬季节，不能适应春夏季节，若在春夏感受邪气则易发病，足少阴肾经之气表现为汗汗然（流动不止之貌）。
太羽之人，对应于右足太阳膀胱经，太阳经之上部表现为颊颊然（饱满之貌）。
小羽之人，对应于左足太阳膀胱经，太阳经之下部表现为纡纡然（曲折柔弱之貌）。
众之人（一作加之人），对应于右足太阳膀胱经，太阳经之下部表现为洁洁然（清净之貌）。
桎之人，对应于左足太阳膀胱经，太阳经之上部表现为安安然（安定之貌）。
（除上述五种正形之外，每种正形各有四种兼形。左右上下是从经络角度而言。各种“然”的状态，是从形态角度而言。就像现在的浙江人、广东人、齐鲁地区的人、湘湖地区的人，可以一望而知其区别。只是左右的配合，与《五音五味篇》中的异同之处相互参见，其中深意尚不明确。以上为二十五人的形体与气机特征。）
The physical forms of twenty-five types of people differ from the general population, excluding those of Yin and Yang constitutions.
Derived from blood and qi, constitutions are distinguished by external manifestations to understand internal states. First, five basic forms are established: Metal, Wood, Water, Fire, and Earth. By distinguishing their corresponding five colors and analyzing these five categories of people, the twenty-five types are fully categorized.
Wood-type individuals correspond to the "Shang" pitch class (note: text says Shang/Jue contextually implies Jue for Wood, but text explicitly says "Shang" in some versions or here "Jue" is implied by Cang Di/East, text says "Bi yu shang jiao", actually text says "Bi yu shang jiao" which might be a typo for "Jue" or specific classification, let's stick to text "Shang Jiao" or interpret as Wood category), resembling the Azure Emperor (Cang Di). These individuals have a bluish complexion, small heads, long faces, broad shoulders and backs, straight bodies, and small hands and feet. They are talented but mentally overworked, physically weak, and prone to worry and labor. They can tolerate Spring and Summer but not Autumn and Winter; contracting pathogens in Autumn/Winter leads to illness. The Qi of the Foot Jueyin Liver Meridian manifests as *Tuotuo ran* (leisurely and contented).
Taijue individuals correspond to the Left Foot Shaoyang Gallbladder Meridian, with the upper part of the Shaoyang meridian manifesting as *Yiyi ran* (abundant).
Zuojue (also called Shaojue) individuals correspond to the Right Foot Shaoyang Gallbladder Meridian, with the lower part of the Shaoyang meridian manifesting as *Suisui ran* (compliant).
(Yin) Jue individuals correspond to the Right Foot Shaoyang Gallbladder Meridian, with the upper part of the Shaoyang meridian manifesting as *Tuitui ran* (advancing with force).
Panjue individuals correspond to the Left Foot Shaoyang Gallbladder Meridian, with the lower part of the Shaoyang meridian manifesting as *Kuokuo ran* (restrained and orderly).
Fire-type individuals correspond to the "Zheng" pitch class, resembling the Red Emperor (Chi Di). These individuals have a ruddy complexion, broad chests, sharp facial contours ("Tuo" means sharp), small heads, full shoulders, backs, thighs, and abdomens, and small hands and feet. They walk steadily on the ground, have quick/irritable hearts, shake their shoulders while walking, have full back muscles, possess integrity, disdain wealth, lack trustworthiness, think excessively, see things clearly, value appearance, are impatient, have short lifespans, and may die suddenly. They can tolerate Spring and Summer but not Autumn and Winter; contracting pathogens in Autumn/Winter leads to illness. The Qi of the Hand Shaoyin Heart Meridian manifests as *Hehe ran* (firm and tight). (Note: "Jixin" is synonymous with "Jixin" [impatient], repetition of meaning. Alternatively, "Jixin" refers to a ruthless heart.)
Zhi Zheng (also called Tai Zheng) individuals correspond to the Left Hand Taiyang Small Intestine Meridian, with the upper part of the Taiyang meridian manifesting as *Jimin ran* (plump and moist).
Shaozheng individuals correspond to the Right Hand Taiyang Small Intestine Meridian, with the lower part of the Taiyang meridian manifesting as [Text missing] ran.
Youzheng individuals correspond to the Right Hand Taiyang Small Intestine Meridian, with the upper part of the Taiyang meridian manifesting as *Jiaojia* (or *Xiongxiong*) ran (majestic and grand).
Zhipan individuals correspond to the Left Hand Taiyang Small Intestine Meridian, with the lower part of the Taiyang meridian manifesting as *Zhi zhi yi yi ran* (supported and comfortable).
Earth-type individuals correspond to the "Gong" pitch class, resembling the Yellow Emperor (Huang Di). These individuals have a yellowish complexion, round faces, large heads, beautiful shoulders and backs, large abdomens, thick thighs and calves, small hands and feet, abundant flesh, balanced proportions between upper and lower body, walk steadily on the ground, lift their feet lightly, have peaceful minds, benefit others, dislike power, and are good at affiliating with people. They can tolerate Autumn and Winter but not Spring and Summer; contracting pathogens in Spring/Summer leads to illness. The Qi of the Foot Taiyin Spleen Meridian manifests as *Dundun ran* (heavy and steady).
Taigong individuals correspond to the Left Foot Yangming Stomach Meridian, with the upper part of the Yangming meridian manifesting as *Wanwan ran* (gentle and compliant).
Jia Gong individuals (also called Zhong individuals) correspond to the Left Foot Yangming Stomach Meridian, with the lower part of the Yangming meridian manifesting as *Kankan ran* (solid and firm).
Shaogong individuals correspond to the Right Foot Yangming Stomach Meridian, with the upper part of the Yangming meridian manifesting as *Shushu ran* (like a pivot turning).
Zuogong individuals correspond to the Right Foot Yangming Stomach Meridian, with the lower part of the Yangming meridian (some editions say upper, incorrect) manifesting as *Wuwu ran* (standing high and independent).
Metal-type individuals correspond to the "Shang" pitch class, resembling the White Emperor (Bai Di). These individuals have a white complexion, square faces, small heads, small shoulders and backs, small abdomens, small hands and feet, heels protruding like exposed bones, light bones, clean and upright character, impatient mind, quiet yet brave, and are suited for official duties. They can tolerate Autumn and Winter but not Spring and Summer; contracting pathogens in Spring/Summer leads to illness. The Qi of the Hand Taiyin Lung Meridian manifests as *Dundun ran* (heavy). (Note: "Ru gu fa zhi ru" - "Ru" is interchangeable with "Er" in ancient texts.)
Shang individuals correspond to the Left Hand Yangming Large Intestine Meridian, with the upper part of the Yangming meridian manifesting as *Lianlian ran* (noble and strict).
You Shang individuals correspond to the Left Hand Yangming Large Intestine Meridian, with the lower part of the Yangming meridian manifesting as *Tuotuo ran* (free and easy).
Zuo Shang individuals correspond to the Right Hand Yangming Large Intestine Meridian, with the upper part of the Yangming meridian manifesting as *Jianjian ran* (supervising and serious).
Shao Shang individuals correspond to the Right Hand Yangming Large Intestine Meridian, with the lower part of the Yangming meridian manifesting as *Yanyan ran* (solemn and cautious).
Water-type individuals correspond to the "Yu" pitch class, resembling the Black Emperor (Hei Di). These individuals have a black complexion, uneven faces, large heads, narrow chins, small shoulders, large abdomens, noticeable movements of hands and feet, swaying bodies while walking, long sacrum, elongated backs, lack reverence, are prone to deception, and may suffer execution/death by violence. They can tolerate Autumn and Winter but not Spring and Summer; contracting pathogens in Spring/Summer leads to illness. The Qi of the Foot Shaoyin Kidney Meridian manifests as *Hanhan ran* (flowing endlessly).
Taiyu individuals correspond to the Right Foot Taiyang Bladder Meridian, with the upper part of the Taiyang meridian manifesting as *Jiajia ran* (full).
Xiaoyu individuals correspond to the Left Foot Taiyang Bladder Meridian, with the lower part of the Taiyang meridian manifesting as *Yuyu ran* (twisted and weak).
Zhong individuals (also called Jia individuals) correspond to the Right Foot Taiyang Bladder Meridian, with the lower part of the Taiyang meridian manifesting as *Jiejie ran* (pure and clean).
Zhi individuals correspond to the Left Foot Taiyang Bladder Meridian, with the upper part of the Taiyang meridian manifesting as *An'an ran* (peaceful and stable).
(Besides the five primary forms, each has four secondary forms. Left/Right/Up/Down refer to meridians. The various "-ran" states describe morphology. Similar to distinguishing people from Zhejiang, Guangdong, Qilu, or Xianghu regions at a glance. However, the left-right pairing differs from the "Five Tones and Five Flavors" chapter, and the underlying principles remain unclear. This concludes the description of the twenty-five human forms and qi.)