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厥阴风木司天。少阳相火在泉。中见少角木运。岁木不及。气化营运后天。上角与正角
同。
阳舒
风。
音角。其数八。其物中坚。其在人也。其藏肝。其主目。其养筋。其病里急肢满。此岁运之
化也
柔化
星
三
制
于
是岁阴为天气。阳为地气。天气虚。木运符之。又木火同德。其气专。不资化源。惟赞
运木
辛和
岁半之前。天气主之。天布厥阴之政。其令风。
岁半之后。地气主之。地行少阳之令。其化火。气化之常也。
初之气。自丙辰年大寒日巳初。至是岁春分日卯初。凡六十日八十七刻半。主位少角木。
客
阳
自
去华
客。
气。
木与
以
自大暑日子正。至秋分日戌正。凡六十日有奇。主位少宫土。客气少阴火。中见木运。溽暑
湿热相搏。争于左之上。民病黄瘅而为 肿。宜调少阴之客。以咸补之。以甘泻之。以酸收
之。岁谷宜丹。间谷宜豆。则热不为邪。五之气。自秋分日亥初。至小雪日酉初。凡六十日
有奇。主位太商金。客气太阴土。中见木运。燥湿更胜。沉阴乃布。寒气及体。风雨乃行。
宜调太阴之客。以甘补之。以苦泻之。以甘缓之。岁谷宜丹。间谷宜麻。则湿不为邪。终之
气。自小雪日酉正。至大寒日未正。凡六十日有奇。主位少羽水。客气少阳火。中见木运。
木生火。畏火司令。阳乃大化。蛰虫出见。流水不冰。地气大发。草乃生。人乃舒。其病温
厉。宜调少阳之客。以咸补之。以甘泻之。以咸 之。岁谷宜丹。间谷宜豆。则火不为邪。
此六气之化也。岁为平木。或有邪气。则中执法。人有卒急之病。故经曰。中执法者。其病
速而危。
【丁巳年运气图】
厥阴风木司天，少阳相火在泉。中运为少角木运。岁木之气不及，气化运行滞后于天时。其气象表现与正常木运相同。
阳气舒展，风气流行。音律属角。成数八。物象中心坚实。对应人体，所属脏腑为肝，开窍于目，滋养筋脉。易患病症为腹部拘急、四肢胀满。这是该年岁运的气候变化特点。
柔顺的化育之力。
在这一年中，岁阴之气成为天气，岁阳之气成为地气。天气虚弱，木运与之相应。又因木火同德，其气专一，不依赖化源，只是辅助木运。
辛味调和。
岁半之前，由天气主事。天空布散厥阴风木之政令，其气候特征为风。
岁半之后，由地气主事。大地施行少阳相火之令，其气候变化为火。这是气化运行的常规规律。
初之气，从丙辰年大寒日巳时初刻开始，到本岁春分日卯时初刻结束，共六十日八十七刻半。主运位为少角木。客气……（原文此处有缺漏或乱码“客 阳 自 去华 客。 气。 木与 以”）……自大暑日子正开始，到秋分日戌正结束，共六十余日。主运位为少宫土。客气为少阴君火。中见木运。湿热交蒸，争斗于左之上部，民众易患黄疸及浮肿病。适宜调理少阴客气，用咸味补益，用甘味泻除，用酸味收敛。岁谷宜选红色（丹），间谷宜选豆类，则热邪不能为害。
五之气，从秋分日亥时初刻开始，到小雪日酉时初刻结束，共六十余日。主运位为太商金。客气为太阴湿土。中见木运。燥湿之气交替胜复，阴沉之气弥漫，寒气侵袭身体，风雨随之而行。适宜调理太阴客气，用甘味补益，用苦味泻除，用甘味缓和。岁谷宜选红色（丹），间谷宜选芝麻，则湿邪不能为害。
终之气，从小雪日酉时正刻开始，到大寒日未时正刻结束，共六十余日。主运位为少羽水。客气为少阳相火。中见木运。木生火，畏惧火令当权，阳气盛大化育，冬眠昆虫出现，流水不结冰，地气大发，草木生长，人感觉舒畅。但易患温热疫病。适宜调理少阳客气，用咸味补益，用甘味泻除，用咸味……（原文此处有缺漏“咸 之”）。岁谷宜选红色（丹），间谷宜选豆类，则火邪不能为害。
这是六气变化的规律。该年为平木之年。若有邪气入侵，则中执法度之人（指正气）受病。人有突发的急症。所以经书说：中执法者，发病迅速且危险。
[Diagram of the Ding Si Year's Climate and Qi]
Jueyin Wind-Wood governs the Heaven (Si Tian), Shaoyang Minister-Fire resides in the Earth (Zai Quan). The Central Movement is Shaojiao Wood Movement. The Wood Qi of the year is insufficient, causing the climate transformation to operate later than the heavenly timing. Its meteorological manifestation is the same as that of regular Wood movement.
Yang energy expands, wind qi flows. The musical note corresponds to Jue (Ang). The generative number is eight. The physical characteristic is firmness at the center. Corresponding to the human body, it belongs to the Liver organ, opens into the eyes, and nourishes the sinews. The prone diseases are abdominal tension and limb fullness. This is the climatic transformation of the annual movement.
Soft transformation.
Star constellations are restricted.
In this year, the Yin aspect of the year becomes the Heavenly Qi, and the Yang aspect becomes the Earthly Qi. The Heavenly Qi is deficient, corresponding with the Wood movement. Furthermore, Wood and Fire share the same virtue, making their Qi unified; they do not rely on the source of transformation but merely assist the Wood movement.
Pungent flavor harmonizes.
Before the middle of the year, Heavenly Qi presides. The sky disseminates the administration of Jueyin Wind-Wood, and its command is wind.
After the middle of the year, Earthly Qi presides. The earth executes the command of Shaoyang Minister-Fire, and its transformation is fire. This is the normal pattern of Qi transformation.
The First Qi period begins from the beginning of the Si hour on the Day of Great Cold in the Bing Chen year, ending at the beginning of the Mao hour on the Spring Equinox day of this year, lasting sixty days and eighty-seven and a half ke. The Principal Position is Shaojiao Wood. [Text corruption/omission here regarding Guest Qi]. From the middle of the Zi hour on Great Heat day to the exact Xu hour on the Autumn Equinox day, lasting over sixty days. The Principal Position is Shaogong Earth. The Guest Qi is Shaoyin Minister-Fire. The Central reveals Wood movement. Humid heat struggles against each other in the upper left region. The people suffer from jaundice and edema. It is appropriate to regulate the Shaoyin Guest Qi: tonify with salty flavor, drain with sweet flavor, and astringe with sour flavor. The annual grain should be red (Dan), and the intercalary grain should be beans, so that heat will not become an evil pathogen.
The Fifth Qi period begins from the beginning of the Hai hour on the Autumn Equinox day, ending at the beginning of the You hour on the Minor Snow day, lasting over sixty days. The Principal Position is Taishang Metal. The Guest Qi is Taiyin Damp-Earth. The Central reveals Wood movement. Dryness and dampness alternate in superiority. Deep yin qi spreads. Cold qi reaches the body, and wind and rain occur. It is appropriate to regulate the Taiyin Guest Qi: tonify with sweet flavor, drain with bitter flavor, and relax with sweet flavor. The annual grain should be red (Dan), and the intercalary grain should be sesame, so that dampness will not become an evil pathogen.
The Final Qi period begins from the exact You hour on the Minor Snow day, ending at the exact Wei hour on the Great Cold day, lasting over sixty days. The Principal Position is Shaoyu Water. The Guest Qi is Shaoyang Minister-Fire. The Central reveals Wood movement. Wood generates Fire. Fearing the command of Fire, Yang Qi undergoes great transformation. Hibernating insects appear. Flowing water does not freeze. Earthly Qi erupts vigorously. Grass grows. People feel comfortable. However, warm febrile epidemics may occur. It is appropriate to regulate the Shaoyang Guest Qi: tonify with salty flavor, drain with sweet flavor, and [text missing] with salty flavor. The annual grain should be red (Dan), and the intercalary grain should be beans, so that fire will not become an evil pathogen.
This is the transformation of the Six Qi. The year is a Balanced Wood year. If evil qi invades, those who enforce the law (Zhong Zhi Fa) fall ill. People suffer from sudden acute diseases. Therefore, the classics state: "Those struck by the Enforcer of Law, their disease is rapid and dangerous."