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少阴君火司天。阳明燥金在泉。中见太征火运。岁火太过。气化营运先天。太过而同天
化。
天符
其
其
其藏心。其主舌。其养血。其病 螈。此岁运之化也。少阴在上。左太阴。右厥阴。故天政
所布其气明。阳明在下。左太阳。右少阳。故地气肃而其令切。寒交暑。热加燥。云驰雨府
。湿化乃行。时雨乃降。金火合德。上应荧惑、太白。其谷丹白。热化七。清化九。正化度
也。羽虫静。介虫育。岁物所宜也。毛虫耗。湿毒不生。地气制之也。水火寒热。持于气交
。而为病始。热病生于上。清病生于下。寒热争于中。民病咳喘。血溢血泄。鼽嚏。目赤
疡。寒厥入胃。心痛腰痛。腹大。嗌干肿上。
是岁火在上。金在下。火在中。火胜金。天气盈。地气虚。天气虽平。热甚于上。宜于
年前
其病
之。
岁半之前。少阴主之。少阴有本标之化。寒热得中者。天政之平也。
岁半之后。阳明主之。阳明以中气为化。燥湿相半者。地之令也。
初之气。自丁巳年大寒日申初。至是岁春分日午初。凡六十日八十七刻半。主位少角木。
客
乃
补
分
阳气布。风乃行。春气以正。万物应荣。寒气时至。民乃和。其病淋。目瞑目赤。气郁于上
而热。宜调厥阴之客。以辛补之。以酸泻之。以甘缓之。岁谷宜丹。间谷宜稻。
则风不为邪。三之气。自小满日巳初。至大暑日卯初。凡六十日有奇。主位太征火
气少阴火。中见火运。气与运符。天政布。大火行。庶类蕃鲜。寒气时至。民病气厥心
寒热更作。咳喘目赤。宜调少阴之客。以咸补之。以甘泻之。以酸收之。岁谷宜丹。间
豆。则热不为邪。四之气。自大暑日卯正。至秋分日丑正。凡六十日有奇。主位少宫土
气太阴土。中见火运。土当其位。火化兼之。溽暑至。大雨时行。寒热互至。民病寒热
干黄瘅。鼽衄饮发。宜调太阴之客。以甘补之。以苦泻之。以甘缓之。岁谷宜白。间谷宜麻。
则湿不为邪。五之气。自秋分日寅初。至小雪日子初。凡六十日有奇。主位太商金。
阳火。中见火运。气同运化。畏火临。暑反至。阳乃化。万物乃生乃长荣。民乃康。其病温。
宜调少阳之客。以咸补之。以甘泻之。以咸 之。岁谷宜白。间谷宜豆。则火不为
也。用热远热。无犯司气之热。终之气。自小雪日子正。至大寒日戌正。凡六十日有奇。主
位少羽水。客气阳明金。中见火运。火胜金。水反制之。燥令行。余火内格。肿于上。咳喘。
甚则血溢。寒气数举。则 雾翳。病生皮腠。内舍于胁。下连少腹而作寒中。地
调阳明之客。以酸补之。以辛泻之。以苦泄之。岁谷宜白。间谷宜黍。则燥不为邪。此六气
之化也。岁气之交。平火在上。金气抑郁。治宜泄之。各安其气。必清必静。则邪气自衰。
归其所宗。此治之大体也。
少阴君火主管司天，阳明燥金主管在泉。中运为太徵火运。岁火太过，气化运行先于天时。火运太过且与司天之火气相同，称为“天符”。
对应的心脏，其外候为舌，其滋养血液。病变表现为抽搐痉挛。这是该年岁运的化生特点。少阴君火位于上方（司天），左侧为太阴湿土，右侧为厥阴风木，所以天气政令所布散，其气光明。阳明燥金位于下方（在泉），左侧为太阳寒水，右侧为少阳相火，所以地气肃杀而其政令急切。寒气与暑热交争，热气叠加燥气，云气奔驰于雨府，湿气得以施行，时令雨水随之而降。金与火合德，上应荧惑星（火星）和太白星（金星）。对应的谷物为红色和白色。热化的数字为七，清化的数字为九，这是正化的度数。羽虫安静，介虫繁育，这是岁物适宜的规律。毛虫消耗，湿毒不生，因为地气制约了它。水火寒热，持守在气交之处，而疾病由此开始。热病生于上部，清冷病生于下部，寒热争斗于中部。民众患病咳嗽气喘，吐血或便血，鼻塞流涕喷嚏，眼睛红肿溃烂，寒厥之气侵入胃脘，心痛腰痛，腹部胀大，咽喉干燥肿胀向上。
这一年火气在上，金气在下，火气在中。火胜克金，天气充盈，地气虚弱。虽然天气看似平和，但上部热势甚重，适宜在年前进行调理以预防其病。
岁半之前，由少阴君火主事。少阴有本气和标气的化生，寒热得其中和，是天气政令的平和状态。
岁半之后，由阳明燥金主事。阳明以中气（火）为化生基础，燥湿各半，是地气的政令。
初之气，从丁巳年大寒日申初开始，到本年春分日午初结束，共六十日八十七刻半。主位为少角木运。客气为……（原文此处有缺漏/乱码，结合上下文推测为厥阴风木或相关描述，但依原文直译则保留空缺或根据后文“调厥阴之客”推断）。阳气布散，风气流行，春气端正，万物应时繁荣。寒气不时而至，民众调和。其病为淋证，眼睛闭合难睁、目赤，气郁于上部而生热。适宜调理厥阴的客气，用辛味补益，用酸味泻除，用甘味缓急。岁谷宜选红色（丹），间谷宜选稻米。这样风气就不致成为邪气。
三之气，从小满日巳初开始，到大暑日卯初结束，共六十余日。主位为太徵火运，客气为少阴君火，中见火运。气与运相符，天气政令布散，大火流行，各类生物繁盛鲜艳。寒气不时而至，民众患气厥心痛，寒热交替发作，咳嗽气喘，眼睛红肿。适宜调理少阴的客气，用咸味补益，用甘味泻除，用酸味收敛。岁谷宜选红色，间谷宜选豆类。这样热气就不致成为邪气。
四之气，自大暑日卯正开始，到秋分日丑正结束，共六十余日。主位为少宫土运，客气为太阴湿土，中见火运。土当其位，火化兼行。溽暑到来，大雨时常流行，寒热互至。民众患寒热往来，口干，黄疸，鼻塞鼻衄，饮邪发作。适宜调理太阴的客气，用甘味补益，用苦味泻除，用甘味缓急。岁谷宜选白色，间谷宜选芝麻。这样湿气就不致成为邪气。
五之气，自秋分日寅初开始，到小雪日子初结束，共六十余日。主位为太商金运，客气为少阳相火，中见火运。气同运化，畏火临头，暑气反而到来，阳气得以化生，万物生长繁荣，民众安康。其病为温病。适宜调理少阳的客气，用咸味补益，用甘味泻除，用咸味……（原文此处有缺漏，通常应为软或收等，依前例推测）。岁谷宜选白色，间谷宜选豆类。这样火气就不致成为邪气。使用热药要避开热令，不要侵犯司天之热。
终之气，自小雪日子正开始，到大寒日戌正结束，共六十余日。主位为少羽水运，客气为阳明燥金，中见火运。火胜克金，水反制之。燥令施行，余火内格，肿胀于上部，咳嗽气喘，严重时吐血。寒气频繁举发，则雾气朦胧。病生于皮肤腠理，内舍于胁部，下连少腹而产生中寒。地气制约……（原文此处有缺漏）。适宜调理阳明的客气，用酸味补益，用辛味泻除，用苦味泄降。岁谷宜选白色，间谷宜选黍米。这样燥气就不致成为邪气。这是六气的化生规律。岁气交接之时，平和之火在上，金气抑郁，治疗宜用泄法。使各气安宁，必须清静，则邪气自然衰退，归其所宗。这是治疗的总体原则。
Shao Yin Jun Huo (Ministerial Fire) governs Si Tian (Heavenly Command), and Yang Ming Zao Jin (Dryness Metal) governs Zai Quan (Earthly Command). The central Yun (Movement) is Tai Zheng Huo Yun (Excessive Fire Movement). The year's Fire is excessive, and its Qi transformation operates prior to the natural timing. The excessiveness coincides with the Heavenly transformation, forming a "Tian Fu" (Heavenal Agreement).
The corresponding Zang organ is the Heart. Its external manifestation is the Tongue. It nourishes Blood. Pathological changes manifest as convulsions and spasms. This describes the transformation of the annual Yun. Shao Yin is positioned above (Si Tian); on the left is Tai Yin (Great Yin), and on the right is Jue Yin (Terminal Yin). Thus, the governmental Qi distributed by Heaven is bright. Yang Ming is positioned below (Zai Quan); on the left is Tai Yang (Great Yang), and on the right is Shao Yang (Lesser Yang). Thus, the Earthly Qi is austere, and its command is sharp. Cold intersects with Heat; Heat adds to Dryness. Clouds race in the Rain Mansion, Humidity transformation proceeds, and seasonal rains descend. Metal and Fire combine their virtues, corresponding to Ying Huo (Mars) and Tai Bai (Venus) in the sky. The suitable grains are red and white. The number for Heat transformation is seven, and for Clearing transformation is nine; this is the degree of correct transformation. Feathered creatures remain quiet, shelled creatures breed; these are the适宜 (suitable) characteristics of the year's substances. Hairy creatures diminish, and damp toxins do not arise, because Earthly Qi restrains them. Water, Fire, Cold, and Heat hold sway at the Qi intersection, and diseases begin here. Heat diseases arise from above, Clear/Cold diseases arise from below, and Cold-Heat struggle in the middle. The people suffer from cough and wheezing, hematemesis or hematochezia, nasal congestion and sneezing, red and ulcerated eyes, cold jue invading the stomach, heart pain, lower back pain, abdominal distension, dry and swollen throat extending upwards.
In this year, Fire is above, Metal is below, and Fire is in the middle. Fire overcomes Metal. Heavenly Qi is full, Earthly Qi is deficient. Although Heavenly Qi appears balanced, Heat is severe above. It is advisable to regulate [the condition] before the year begins to prevent disease.
Before the midpoint of the year, Shao Yin governs. Shao Yin has transformations of Ben (Root) and Biao (Branch). When Cold and Heat achieve balance, it represents the peaceful state of Heavenly Government.
After the midpoint of the year, Yang Ming governs. Yang Ming transforms via its Zhong Qi (Central Qi). Dryness and Humidity are equal halves, which is the command of Earth.
The First Qi period starts from Shen Chu (early Shen hour) on Da Han (Major Cold) day of the Ding Si year, until Wu Chu (early Wu hour) on Chun Fen (Spring Equinox) day of this year, totaling 60 days and 87.5 ke. The Main Position is Shao Jiao Wood. The Guest Qi is... [text missing/garbled]. Yang Qi spreads, Wind moves, Spring Qi is upright, and all things flourish in response. Cold Qi arrives at times, and the people harmonize. Diseases include strangury, blepharoptosis, red eyes, and Qi stagnation in the upper body causing heat. It is appropriate to regulate the Guest Qi of Jue Yin: tonify with Pungent (Xin), drain with Sour (Suan), and relax with Sweet (Gan). Annual grains should be red (Dan), and intercalary grains should be rice. Thus, Wind will not become pathogenic.
The Third Qi period starts from Si Chu (early Si hour) on Xiao Man (Grain Full) day, until Mao Chu (early Mao hour) on Da Shu (Great Heat) day, totaling over 60 days. The Main Position is Tai Zheng Fire. The Guest Qi is Shao Yin Fire, with Central Fire Yun. The Qi matches the Yun. Heavenly Government spreads, Great Fire moves, and various species flourish brightly. Cold Qi arrives at times. People suffer from Qi jue and heart pain, alternating cold and heat, cough and wheezing, and red eyes. It is appropriate to regulate the Guest Qi of Shao Yin: tonify with Salty (Xian), drain with Sweet (Gan), and astringe with Sour (Suan). Annual grains should be red, and intercalary grains should be beans. Thus, Heat will not become pathogenic.
The Fourth Qi period starts from Mao Zheng (mid-Mao hour) on Da Shu (Great Heat) day, until Chou Zheng (mid-Chou hour) on Qiu Fen (Autumn Equinox) day, totaling over 60 days. The Main Position is Shao Gong Earth. The Guest Qi is Tai Yin Earth, with Central Fire Yun. Earth occupies its proper position, accompanied by Fire transformation. Muggy heat arrives, heavy rain occurs frequently, and cold and heat alternate. People suffer from alternating cold and heat, dry mouth, jaundice, nasal congestion and epistaxis, and fluid retention disorders. It is appropriate to regulate the Guest Qi of Tai Yin: tonify with Sweet (Gan), drain with Bitter (Ku), and relax with Sweet (Gan). Annual grains should be white, and intercalary grains should be sesame. Thus, Dampness will not become pathogenic.
The Fifth Qi period starts from Yin Chu (early Yin hour) on Qiu Fen (Autumn Equinox) day, until Zi Chu (early Zi hour) on Xiao Xue (Minor Snow) day, totaling over 60 days. The Main Position is Tai Shang Metal. The Guest Qi is Shao Yang Ministerial Fire, with Central Fire Yun. The Qi transforms similarly to the Yun. Fearful Fire descends, summer heat returns, Yang Qi transforms, and all things grow and flourish. The people are healthy. Their disease is warm disease (Wen Bing). It is appropriate to regulate the Guest Qi of Shao Yang: tonify with Salty (Xian), drain with Sweet (Gan), and... [text missing]. Annual grains should be white, and intercalary grains should be beans. Thus, Fire will not become pathogenic. Avoid using hot remedies during hot periods; do not violate the heat of the Si Qi.
The Final Qi period starts from Zi Zheng (mid-Zi hour) on Xiao Xue (Minor Snow) day, until Xu Zheng (mid-Xu hour) on Da Han (Major Cold) day, totaling over 60 days. The Main Position is Shao Yu Water. The Guest Qi is Yang Ming Metal, with Central Fire Yun. Fire overcomes Metal, and Water counter-restrains. Dryness command operates, residual fire is internally blocked, swelling occurs above, cough and wheezing arise, and in severe cases, bleeding occurs. Cold Qi rises frequently, leading to misty obscurity. Diseases arise in the skin and cou li (interstices), internalizing in the hypochondrium, connecting downward to the lower abdomen causing interior cold. Earthly Qi restrains... [text missing]. It is appropriate to regulate the Guest Qi of Yang Ming: tonify with Sour (Suan), drain with Pungent (Xin), and drain with Bitter (Ku). Annual grains should be white, and intercalary grains should be millet. Thus, Dryness will not become pathogenic. This is the transformation of the Six Qi. At the transition of annual Qi, Peaceful Fire is above, and Metal Qi is depressed. Treatment should employ draining methods. Let each Qi be at peace; maintain clarity and stillness, and pathogenic Qi will naturally decline, returning to its source. This is the general principle of treatment.