\r图\psjzl56.bmp\r
太阴湿土司天。太阳寒水在泉。中见少宫土运。岁土不及。上宫与正宫同。少宫上临太
阴。
至平
化丰
虫
其养肉
其政肃
时起。
镇星、
火。则为
气之化
同。邪
毒不生
是岁土在上。水在下。土胜水。天气盈。地气虚。当取化源。岁遇太乙天符。其气至平。
不
真
热
岁半之前。其政湿。
岁半之后。其令寒。
初之气。自戊午年大寒日亥初。至是岁春分日酉初。凡六十日八十七刻半。主位少角木。
客
气条舒。风湿相搏。雨乃后。民病血溢。筋络拘强。关节不利。身重筋痿。宜调厥阴之客。
以辛补之。以酸泻之。以甘缓之。岁谷宜 。间谷宜稻。则风不为邪。二之气。自春分日酉
正。至小满日未正。凡六十日有奇。主位太征火。客气少阴火。中见土运。大火正。物承化
。民乃和。其病温厉盛行。远近咸若。湿蒸相搏。雨乃时降。宜调少阴之客。以咸补之。以
甘泻之。以酸收之。岁谷宜 。间谷宜豆。则热不为邪。三之气。自小满日申初。至大暑日
午初。凡六十日有奇。主位太征火。客气太阴土。中见土运。气与运符而行平气。天政布。
湿气降。地气迁。雨乃时降。寒乃随之。感于寒湿。则民病身重。附肿。胸腹满。宜调太阴
之客。以甘补之。以苦泻之。以甘缓之。岁谷宜 。间谷宜麻。则湿不为邪。是气也。无犯
司气。四之气。自大暑日午正。至秋分日辰正、凡六十日有奇。主位少宫土。客气少阳火。
中见土运。岁运得位。相火居之。畏火临。溽蒸化。地气腾。天气否隔。寒风晓暮蒸热相搏
。草木凝烟。湿化不流。则白露阴布。以成秋令。民病腠理热。血暴溢。疟。心腹满。热胪
胀。甚则 肿。宜调少阳之客。以咸补之。以甘泻之。以咸 之。岁谷宜玄。间谷宜豆。则
火不为邪。五之气。自秋分日巳初。至小雪日卯初。凡六十日有奇。主位太商金。客气阳明
金。中见土运。土生金。金得位。惨令已行。寒露下。霜雪早降。草木黄落。寒气及体。君
子周密。民病皮腠。宜调阳明之客。以酸补之。以辛泻之。以苦泄之。岁谷宜玄。间谷宜黍
。则燥不为邪。终之气。自小雪日卯正。至大寒日丑正。凡六十日有奇。主位少羽水。客气
太阳水。中见土运。水当其位。湿土合气。寒大举。湿大化。霜乃积。阴乃凝。水坚冰。阳
光不治。感于寒。则病患关节禁固。腰 痛。寒湿持于气交而为疾也。宜调太阳之客。以
苦补之。以咸泻之。以苦坚之。以辛润之。岁谷宜玄。间谷宜稷。则寒不为邪。此六气之化
也。气交之化。岁有水郁。治宜折之。皆随胜气。安其屈伏。无问其数。以平为期。此其道
也。
【己未年运气图】
太阴湿土司天,太阳寒水在泉。中运为少宫土运。岁土不及。其气化与正宫(平气)相同。少宫之上临太阴湿土。
达到平和的状态。化育丰盛。对应虫类。其滋养肌肉。其政令肃杀。时起时伏。镇星(土星)。火气则为... 气的变化... 相同。邪毒不生。
这一年土气在上,水气在下。土胜水。天气充盈,地气虚弱。应当取用化源。若岁遇太乙天符,其气至为平和。
不... 真... 热...
岁半之前,其政令主湿。
岁半之后,其令主寒。
初之气:从戊午年大寒日亥初开始,到本岁春分日酉初结束,共六十日八十七刻半。主运为少角木。客气条达舒畅,风湿相搏,雨水滞后。民众易患血溢、筋络拘强、关节不利、身重筋痿等病。宜调理厥阴风木之客邪。以辛味补之,以酸味泻之,以甘味缓之。岁谷宜用黑色谷物,间谷宜用稻米,则风气不为邪害。
二之气:从春分日酉正开始,到小满日未正结束,共六十余日。主运为太征火。客气为少阴君火。中见土运。大火当令,万物承顺化育。民众平和。但温厉之病盛行,远近皆然。湿蒸相搏,雨水按时降下。宜调理少阴君火之客邪。以咸味补之,以甘味泻之,以酸味收之。岁谷宜用黑色谷物,间谷宜用豆类,则热气不为邪害。
三之气:从小满日申初开始,到大暑日午初结束,共六十余日。主运为太征火。客气为太阴湿土。中见土运。气与运相符而行平气。天政布散,湿气下降,地气迁动,雨水按时降下,寒气随之而来。感受寒湿,则民众易患身重、浮肿、胸腹满闷等病。宜调理太阴湿土之客邪。以甘味补之,以苦味泻之,以甘味缓之。岁谷宜用黑色谷物,间谷宜用芝麻,则湿气不为邪害。此阶段不可违犯司天之气的规律。
四之气:自大暑日午正开始,到秋分日辰正结束,共六十余日。主运为少宫土。客气为少阳相火。中见土运。岁运得位,相火居之。畏火(少阳相火)临照,湿热蒸腾,地气上升,天气闭塞不通。寒风早晚与蒸热相搏,草木烟雾凝结,湿气不流,则白露阴布,以成秋令。民众易患腠理热、血暴溢、疟疾、心腹满闷、热胪胀,甚则出现肿胀。宜调理少阳相火之客邪。以咸味补之,以甘味泻之,以咸味坚之。岁谷宜用黑色谷物,间谷宜用豆类,则火气不为邪害。
五之气:从秋分日巳初开始,到小雪日卯初结束,共六十余日。主运为太商金。客气为阳明燥金。中见土运。土生金,金气得位。肃杀之令已行,寒露下降,霜雪早降,草木黄落。寒气及体,君子应周密防范,民众易患皮腠病变。宜调理阳明燥金之客邪。以酸味补之,以辛味泻之,以苦味泄之。岁谷宜用黑色谷物,间谷宜用黍米,则燥气不为邪害。
终之气:从小雪日卯正开始,到大寒日丑正结束,共六十余日。主运为少羽水。客气为太阳寒水。中见土运。水当其位,湿土合气。寒气大兴,湿气大化,霜积冰坚,阳光不显。感受寒气,则民众易患关节禁固、腰痛等病。寒湿持于气交之处而致病。宜调理太阳寒水之客邪。以苦味补之,以咸味泻之,以苦味坚之,以辛味润之。岁谷宜用黑色谷物,间谷宜用稷米,则寒气不为邪害。
[Image of Jiwei Year Luck Chart]
Taiyin Damp-Soil governs the Heaven (Si Tian), and Taiyang Cold-Water resides in the Earth (Zai Quan). The central movement is Shaogong Earth Movement. The year's Earth Qi is insufficient. Its transformation is identical to Zhenggong (Normal/Peaceful State). Shaogong is superimposed by Taiyin.
Reaching a state of peace. Transformation is abundant. Corresponding to insects. It nourishes flesh. Its administration is solemn. Arising at times. Zhaxing (Saturn). Fire becomes... The transformation of Qi... Identical. Evil toxins do not arise.
In this year, Earth Qi is above, Water Qi is below. Earth overcomes Water. Heavenly Qi is full, Earthly Qi is deficient. One should take the source of transformation. If the year encounters Taiyi Tianfu, its Qi reaches peace.
Not... True... Heat...
Before the middle of the year, its administration is damp.
After the middle of the year, its command is cold.
First Qi: From Hai Chu on the day of Great Cold in the Wuwu year to You Chu on the day of Spring Equinox in this year, totaling sixty days and eighty-seven and a half ke. The main position is Shaojiao Wood. Guest Qi is relaxed and comfortable; Wind-Dampness combats each other, rain comes late. People suffer from blood overflow, tendon network stiffness, joint disadvantage, heavy body, and tendon flaccidity. It is suitable to regulate the Guest of Jueyin with Pungent flavor to tonify, Sour flavor to drain, and Sweet flavor to relax. Year grain should be black [grain], inter-grain should be rice, so wind does not become evil.
Second Qi: From You Zheng on the day of Spring Equinox to Wei Zheng on the day of Grain Full, totaling sixty-plus days. The main position is Taizheng Fire. Guest Qi is Shaoyin Minister Fire. Central Earth Movement is seen. Major Fire is correct, objects receive transformation. People are harmonious. However, warm epidemics prevail, affecting near and far equally. Damp steaming combats each other, rain descends on time. It is suitable to regulate the Guest of Shaoyin with Salty flavor to tonify, Sweet flavor to drain, and Sour flavor to gather. Year grain should be black [grain], inter-grain should be beans, so heat does not become evil.
Third Qi: From Shen Chu on the day of Grain Full to Wu Chu on the day of Great Heat, totaling sixty-plus days. The main position is Taizheng Fire. Guest Qi is Taiyin Damp-Soil. Central Earth Movement is seen. Qi and movement match and proceed as peaceful Qi. Heavenly administration spreads. Damp Qi descends, Earthly Qi migrates. Rain descends on time, Cold follows. Feeling Cold-Dampness, people suffer from heavy body, edema, chest and abdominal fullness. It is suitable to regulate the Guest of Taiyin with Sweet flavor to tonify, Bitter flavor to drain, and Sweet flavor to relax. Year grain should be black [grain], inter-grain should be sesame, so dampness does not become evil. In this Qi, do not violate the Si Qi (Governing Qi).
Fourth Qi: From Wu Zheng on the day of Great Heat to Chen Zheng on the day of Autumn Equinox, totaling sixty-plus days. The main position is Shaogong Earth. Guest Qi is Shaoyang Minister Fire. Central Earth Movement is seen. Year movement obtains position, Minister Fire occupies it. Weifire (Shaoyang Minister Fire) arrives, humid steaming transforms. Earth Qi rises, Heavenly Qi is blocked. Cold wind morning and evening combats steaming heat. Grass and trees condense smoke, Damp transformation does not flow, so White Dew distributes yin, completing the Autumn command. People suffer from intersticial heat, sudden blood overflow, malaria, heart and abdominal fullness, hot distension, and even swelling. It is suitable to regulate the Guest of Shaoyang with Salty flavor to tonify, Sweet flavor to drain, and Salty flavor to firm. Year grain should be black [grain], inter-grain should be beans, so fire does not become evil.
Fifth Qi: From Si Chu on the day of Autumn Equinox to Mao Chu on the day of Minor Snow, totaling sixty-plus days. The main position is Taisang Metal. Guest Qi is Yangming Dry-Metal. Central Earth Movement is seen. Earth generates Metal, Metal obtains position. Severe command has acted. Cold Dew descends, frost and snow descend early. Grass and trees yellow and fall. Cold Qi reaches the body. Gentlemen should be meticulous. People suffer from skin and interstitial diseases. It is suitable to regulate the Guest of Yangming with Sour flavor to tonify, Pungent flavor to drain, and Bitter flavor to discharge. Year grain should be black [grain], inter-grain should be broomcorn millet, so dryness does not become evil.
Final Qi: From Mao Zheng on the day of Minor Snow to Chou Zheng on the day of Great Cold, totaling sixty-plus days. The main position is Shaoyu Water. Guest Qi is Taiyang Cold-Water. Central Earth Movement is seen. Water occupies its position, Damp-Soil combines with Qi. Cold rises greatly, Damp transforms greatly. Frost accumulates, Yin congeals. Water hardens into ice, Sunlight does not govern. Feeling Cold, patients suffer from joint rigidity and waist pain. Cold-Damp persists at the Qi intersection causing disease. It is suitable to regulate the Guest of Taiyang with Bitter flavor to tonify, Salty flavor to drain, Bitter flavor to firm, and Pungent flavor to moisten. Year grain should be black [grain], inter-grain should be jiji (millet), so cold does not become evil.
This is the transformation of the Six Qi. The transformation of Qi intersection involves water depression in the year; treatment should suppress it. All follow the winning Qi, pacify the suppressed Qi, regardless of number, aiming for balance. This is its way.