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太阳寒水司天。太阴湿土在泉。中见太羽水运。岁水太过。气化营运先天。太过而同天
化。
其气
其谷
其在人也。其藏肾。其主二阴。其养骨髓。其病厥。此岁运之化也。天地之气。太阳在上。
左厥阴。右阳明。故天政所布。其气肃。太阴在下。左少阳。右少阴。故地气静而其令徐。
寒临太虚。其政大举。阳气不令。泽无阳焰。则火发待时。少阳中治。时雨乃涯。止极雨散。
还于太阴。云朝北极。湿化乃布。泽流万物。寒化六。风化八。雨化五。正化度也。
虫育。岁物之宜也。鳞虫不成。燥毒不生。地气制之也。寒敷于上。雷动于下。
上应辰星、镇星。其谷玄 。寒湿之气。持于气交。民病寒湿发。肌肉萎。
足痿
是岁水在上。土在下。土胜水。天气虚。水运符天。其气自平。不资化源。惟抑运水。
扶其
以
岁半之前。太阳主之。有本标之化。当其时寒热得中者。天之和气至也。
岁半之后。太阴主之。太阴之化从本。当其时湿化应者。地之令也。
初之气。自乙卯年大寒日寅初。至是岁春分日子初。凡六十日八十七刻半。主位太角木。
客
热
间
火
乃
三之气。自小满日亥初。至大暑日酉初。凡六十日有奇。主位少征火。客气太阳水。中见水
运。气与运相符而布天政。寒气行。雨乃降。民病寒。反热中。痈疽注下。心热瞀闷。不治
者死。宜调太阳之客。以苦补之。以咸泻之。以苦坚之。以辛润之。岁谷宜玄。间谷宜稷。
则寒不为邪。是气也。用寒远寒。无犯司气之寒。四之气。自大暑日酉正。至秋分日未正。
凡六十日有奇。主位太宫土。客气厥阴木。中见水运。水生木。风湿交争。风化为雨。乃长
、乃化、乃成。民病大热少气。肌肉萎。足痿。不收。注下赤白。宜调厥阴之客。以辛补
之。以酸泻之。以甘缓之。岁谷宜 。间谷宜稻。则风不为邪。五之气。自秋分日申初。至
小雪日午初。凡六十日有奇。主位少商金。客气少阴火。中见水运。大火所居。阳复化。草
乃长、乃化、乃成。民乃舒。宜调少阴之客。以咸补之。以甘泻之。以酸收之。岁谷宜 。
间谷宜豆。则热不为邪。终之气。自小雪日午正。至大寒日辰正。凡六十日有奇。主位太羽
水。客气太阴土。中见水运。水运得位。湿土居之。地气正。湿令行。阴凝太虚。埃昏郊野
。民乃惨凄。寒风以至。反者孕乃死。宜调太阴之客。以甘补之。以苦泻之。以甘缓之。岁
谷宜 。间谷宜麻。则湿不为邪。此六气之化也。岁行平水之化。天符为执法。邪或中之。
民有卒急之病。故经曰。中执法者。其病速而危也。
【图】（此处为图表占位符）
太阳寒水司天。太阴湿土在泉。中见太羽水运。岁水太过。气化营运先天。太过而同天化。
其气
其谷
其在人也。其藏肾。其主二阴。其养骨髓。其病厥。此岁运之化也。天地之气。太阳在上。左厥阴。右阳明。故天政所布。其气肃。太阴在下。左少阳。右少阴。故地气静而其令徐。
寒临太虚。其政大举。阳气不令。泽无阳焰。则火发待时。少阳中治。时雨乃涯。止极雨散。还于太阴。云朝北极。湿化乃布。泽流万物。寒化六。风化八。雨化五。正化度也。
虫育。岁物之宜也。鳞虫不成。燥毒不生。地气制之也。寒敷于上。雷动于下。
上应辰星、镇星。其谷玄 。寒湿之气。持于气交。民病寒湿发。肌肉萎。
足痿
是岁水在上。土在下。土胜水。天气虚。水运符天。其气自平。不资化源。惟抑运水。
扶其
以
岁半之前。太阳主之。有本标之化。当其时寒热得中者。天之和气至也。
岁半之后。太阴主之。太阴之化从本。当其时湿化应者。地之令也。
初之气。自乙卯年大寒日寅初。至是岁春分日子初。凡六十日八十七刻半。主位太角木。
客
热
间
火
乃
三之气。自小满日亥初。至大暑日酉初。凡六十日有奇。主位少征火。客气太阳水。中见水运。气与运相符而布天政。寒气行。雨乃降。民病寒。反热中。痈疽注下。心热瞀闷。不治者死。宜调太阳之客。以苦补之。以咸泻之。以苦坚之。以辛润之。岁谷宜玄。间谷宜稷。则寒不为邪。是气也。用寒远寒。无犯司气之寒。四之气。自大暑日酉正。至秋分日未正。凡六十日有奇。主位太宫土。客气厥阴木。中见水运。水生木。风湿交争。风化为雨。乃长、乃化、乃成。民病大热少气。肌肉萎。足痿。不收。注下赤白。宜调厥阴之客。以辛补之。以酸泻之。以甘缓之。岁谷宜 。间谷宜稻。则风不为邪。五之气。自秋分日申初。至小雪日午初。凡六十日有奇。主位少商金。客气少阴火。中见水运。大火所居。阳复化。草乃长、乃化、乃成。民乃舒。宜调少阴之客。以咸补之。以甘泻之。以酸收之。岁谷宜 。间谷宜豆。则热不为邪。终之气。自小雪日午正。至大寒日辰正。凡六十日有奇。主位太羽水。客气太阴土。中见水运。水运得位。湿土居之。地气正。湿令行。阴凝太虚。埃昏郊野。民乃惨凄。寒风以至。反者孕乃死。宜调太阴之客。以甘补之。以苦泻之。以甘缓之。岁谷宜 。间谷宜麻。则湿不为邪。此六气之化也。岁行平水之化。天符为执法。邪或中之。民有卒急之病。故经曰。中执法者。其病速而危也。
[Diagram] (Placeholder for image)
Taiyang Cold-Water governs the Heaven (Si Tian). Taiyin Damp-Earth resides in the Earth (Zai Quan). The middle reveals Taoyu Water Movement (Yun). The year's Water is excessive. The Qi transformation operates ahead of time. Excessive and coinciding with Heaven's transformation.
Its Qi
Its Grains
In humans, it corresponds to the Kidney Zang organ. It governs the two Yin orifices. It nourishes the bone marrow. Its disease is Jue (cold extremities/reversal). This is the transformation of the annual movement. The Qi of Heaven and Earth: Taiyang is above. To the left is Jueyin, to the right is Yangming. Thus, when the government of Heaven is distributed, its Qi is solemn/chilling. Taiyin is below. To the left is Shaoyang, to the right is Shaoyin. Thus, the Qi of Earth is quiet and its commands are slow.
Cold descends upon the Great Void. Its governance is grand and expansive. Yang Qi does not command. Moisture lacks the flame of Yang. Then Fire erupts awaiting its time. Shaoyang governs in the middle. Seasonal rains reach their limit. When stopping reaches the extreme, rain scatters. Returning to Taiyin. Clouds face the North Pole. Damp transformation is then distributed. Moisture flows over all things. Cold transformation is six. Wind transformation is eight. Rain transformation is five. These are the degrees of correct transformation.
Insects thrive. This is the suitability of yearly substances. Scaled creatures do not form. Dryness toxins do not arise. The Qi of Earth controls them. Cold spreads above. Thunder moves below.
Above, it corresponds to Chenxing (Mercury) and Zhensing (Saturn). Its grains are black [Xuan]. The Qi of Cold-Damp holds at the Qi intersection. The people suffer from Cold-Damp onset. Muscles wither.
Foot weakness (Zou Wei)
This year, Water is above. Earth is below. Earth conquers Water. Heaven's Qi is deficient. Water movement matches Heaven. Its Qi naturally balances. It does not rely on the source of transformation. Only suppress the moving Water.
Support its
With
Before the midpoint of the year. Taiyang governs it. There is transformation of the Root and Branch. When at that time Cold and Heat are balanced, the harmonious Qi of Heaven arrives.
After the midpoint of the year. Taiyin governs it. Taiyin's transformation follows the Root. When at that time Damp transformation responds, this is the command of Earth.
First Qi. From the Yin hour of the first day of Da Han (Major Cold) in the Yi Mao year, to the Zi hour of the Chun Fen (Spring Equinox) of this year. Total sixty days and eighty-seven and a half ke. Main Position is Taijiao Wood.
Guest
Heat
Interim
Fire
Then
Third Qi. From the Hai hour of the Xiao Man (Grain Full) day, to the You hour of the Da Shu (Great Heat) day. Total sixty days and more. Main Position is Shaozheng Fire. Guest Qi is Taiyang Water. Middle reveals Water Movement. Qi and Movement coincide and distribute Heaven's government. Cold Qi moves. Rain then descends. People suffer from Cold. Reversely, heat arises in the interior. Carbuncles and sores, dysentery/loose stools. Heart heat, dizziness and oppression. Untreated, death ensues. Suitable to regulate the Guest of Taiyang. With Bitter flavor to tonify it. With Salty flavor to drain it. With Bitter flavor to firm it. With Pungent flavor to moisten it. Yearly grains should be Black [Xuan]. Interim grains should be Ji (Millet). Then Cold will not become Evil. For this Qi. Use Cold while avoiding Cold. Do not violate the Cold of the governing Qi. Fourth Qi. From the You hour of the Da Shu (Great Heat) day, to the Wei hour of the Qiu Fen (Autumn Equinox) day. Total sixty days and more. Main Position is Taigong Earth. Guest Qi is Jueyin Wood. Middle reveals Water Movement. Water generates Wood. Wind and Damp contend. Wind transforms into Rain. Then growing, transforming, forming. People suffer from great heat and little Qi. Muscles wither. Foot weakness. Inability to grasp/control. Dysentery with red and white discharge. Suitable to regulate the Guest of Jueyin. With Pungent flavor to tonify it. With Sour flavor to drain it. With Sweet flavor to relax it. Yearly grains should be [Black]. Interim grains should be Rice. Then Wind will not become Evil. Fifth Qi. From the Shen hour of the Qiu Fen (Autumn Equinox) day, to the Wu hour of the Xiao Xue (Minor Snow) day. Total sixty days and more. Main Position is Shaoshang Metal. Guest Qi is Shaoyin Fire. Middle reveals Water Movement. Where Great Fire resides, Yang reverses transformation. Grass then grows, transforms, forms. People then feel comfortable. Suitable to regulate the Guest of Shaoyin. With Salty flavor to tonify it. With Sweet flavor to drain it. With Sour flavor to gather/astringe it. Yearly grains should be [Black]. Interim grains should be Beans. Then Heat will not become Evil. Final Qi. From the Wu hour of the Xiao Xue (Minor Snow) day, to the Chen hour of the Da Han (Major Cold) day. Total sixty days and more. Main Position is Taoyu Water. Guest Qi is Taiyin Earth. Middle reveals Water Movement. Water Movement obtains position. Damp-Earth resides there. Earth Qi is correct. Damp command acts. Yin condenses in the Great Void. Dust obscures the suburbs. People feel miserable. Cold wind arrives. Those who reverse [the natural order] conceive but die. Suitable to regulate the Guest of Taiyin. With Sweet flavor to tonify it. With Bitter flavor to drain it. With Sweet flavor to relax it. Yearly grains should be [Black]. Interim grains should be Hemp. Then Damp will not become Evil. This is the transformation of the Six Qi. The year performs the transformation of Balanced Water. Tian Fu (Heavenly Match) is the Law Enforcer. If Evil strikes it. The people have sudden and urgent diseases. Thus the Classic says. Those struck by the Law Enforcer, their disease is rapid and dangerous.