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阳明燥金司天。少阴君火在泉。中见少宫土运。岁土不及。气化营运后天。天地之气。
上见
地气明而其令暴。阳专其令。炎暑盛行。物燥以坚。淳风乃治。风燥横运。流于气交。多阳
少阴。云趋雨府。湿化乃敷。燥极而泽。其为气也。清热之气。持于气交。风化清化胜复同。
是谓邪气化度也。清化九。雨化五。热化七。是谓正化度也。金火合德。其在天也。
白、荧惑。其在物也。岁谷白丹。间谷命太征者。岁物所宜。则介虫静。羽虫育。地气所制。
则介虫耗。寒毒不生。其耗白甲品羽。蛰虫乃见。流水不冰。民病咳。嗌塞。寒热
栗癃闭。清先而劲。毛虫乃死。热后而暴。介虫乃殃。然金为天气。火为地气。火能胜金。
土运间之。其邪乃微。天气微虚。宜资其化源。以助金气。兼安其运土。无使受邪。食白丹
之谷以安其气。食间气之谷以去其邪。岁宜以咸泻之。以苦泄之。以辛汗之。清之散之。运
同清气。宜多地化。治之常也。岁半之前。天气阳明主之。燥淫所胜。则木乃脱。草乃晚生。
筋骨内变。民病左 胁痛。寒
生菀于下。草焦上首。心胁
诊在足太冲之脉。法宜
岁半之后。地气少阴主之。热淫于内。则焰浮川泽。阴处反明。民病腹中常鸣。气上冲
胸喘
以咸
不令
其
则
其
气
凡六十日八十七刻半。主位少角木。客气太阴土。中见土运。气与运同。风不胜湿。地气迁
。阴始凝肃。水乃冰。寒雨化。其病中热胀。面目浮肿。善眠。鼽衄。嚏欠呕。小便黄赤。
甚则淋。宜治太阴之客。以甘补之。以苦泻之。以甘缓之。岁谷宜白。间谷宜麻。虽有湿邪
。不能为害。是气也。司气以凉。用凉无犯。二之气。自春分日酉正。至小满日未正。凡六
十日有奇。主位太征火。客气少阳火。中见土运。二火同治。阳乃布。民乃舒。物乃生荣。
厉大至。民善暴死。
宜治少阳之客。以咸补之。以甘泻之。以咸 之。岁
能为害。三之气。自小满日申初。至大暑日午初。凡六十
中见土运。火生土。土生金。下生上。天政布。凉乃行
宜治阳明之客。以酸补之。以辛泻之。以苦泄之。岁谷
虽有燥邪。不能为害。四之气。自大暑日午正。至秋分日辰正。凡六十日有奇。主位少
宫土
干引
以苦
至
草乃生荣。民气和。宜调厥阴之客。以辛补之。以酸泻之。以甘缓之。岁谷宜丹。间谷宜稻
。虽有风化。不能为邪。终之气。自小雪日卯正。至大寒日丑正。凡六十日有奇。主位少羽
水。客气少阴火。中见土运。气能生运。阳气布。候反温。蛰虫来见。流水不冰。民乃康平
。其病温。宜治少阴之客。以咸补之。以甘泻之。以酸收之。岁谷宜丹。间谷宜豆。虽有热
邪。不能为害。此六气之常也。岁气之交。天气胜则有少阳之复。地气胜则有太阳之复。其
治各根据其胜复法。
【己卯年运气图】
阳明燥金司天，少阴君火在泉，中见少宫土运。岁土不及，气化营运滞后于天时。天地之气交互作用：地气明亮而政令暴烈，阳气独掌其权，炎暑盛行，万物因干燥而坚硬，淳厚之风得以治理。风与燥气横溢运行，流布于气交之中。多阳少阴，云趋雨府，湿化得以敷布。燥气极盛则转为润泽。其所呈现的气候特征为：清热之气持存于气交之中。风化与清化的胜复变化相同，这被称为邪气的化度。其中，清化数为九，雨化数为五，热化数为七，这被称为正化的度数。金与火合德，在天体现为白色（太白星）和荧惑星。在物候上，适宜种植白色和丹红色的岁谷，间谷取决于太征木运的制约。岁物所宜，使得介虫安静，羽虫繁育；受地气制约，则介虫消耗，寒毒不能生长。消耗的表现为白色甲壳类和羽类生物减少，蛰伏的虫子出现，流水不结冰。民众易患咳嗽、咽喉阻塞、寒热往来、战栗、癃闭等病。清气先至且强劲，毛虫死亡；热气后至且暴烈，介虫遭殃。然而金为天气，火为地气，火能胜金，若有土运间隔其间，其邪气便微弱。天气微虚，应当资助其化源以助金气，同时安抚土运，使其不受邪气侵害。食用白色和丹红色的谷物以安定正气，食用间气之谷以祛除邪气。岁气适宜用咸味药泻之，苦味药泄之，辛味药发汗之。清散之法，运同清气，宜多地化，这是治疗的常法。
岁半之前，天气由阳明主司。燥淫过胜，则树木凋零，草木晚生，筋骨内部发生变化。民众易患左侧胁肋疼痛，寒气郁结于下，草枯焦于上首，心胁部不适。诊察在足太冲脉。治疗法则适宜……（原文此处有缺漏或排版错误，依文意推测为针对燥邪的治疗原则，但原文仅留“法宜”二字后接下文或断句不清，此处忠实翻译原文结构）
岁半之后，地气由少阴主司。热淫于内，则火焰浮于川泽，阴处反而明亮。民众易患腹中常鸣，气上冲胸，喘息……（原文此处有缺漏，依文意推测为热证表现），以咸味……（原文残缺）。不令……（原文残缺）。其……（原文残缺）。气……（原文残缺）。凡六十日八十七刻半，主位为少角木，客气为太阴土，中见土运，气与运同，风不胜湿。地气迁移，阴气开始凝肃，水结冰，寒雨化。病症为中热胀满，面目浮肿，嗜睡，鼻塞流涕，打喷嚏，呵欠，呕吐，小便黄赤，甚则淋沥。适宜治疗太阴之客，以甘味补之，苦味泻之，甘味缓之。岁谷适宜白色，间谷适宜麻。虽有湿邪，不能为害。此气，司气以凉，用凉无犯。
二之气，自春分日酉正，至小满日未正，凡六十日有余。主位为太征火，客气为少阳火，中见土运。二火同治，阳气布散，民众舒畅，万物生长繁荣。厉气大至，民众易暴死。适宜治疗少阳之客，以咸味补之，甘味泻之，以咸味……（原文残缺）。岁……（原文残缺）。能为害。
三之气，自小满日申初，至大暑日午初，凡六十日……（原文残缺）。中见土运，火生土，土生金，下生上，天政布散，凉气乃行。适宜治疗阳明之客，以酸味补之，辛味泻之，苦味泄之。岁谷……（原文残缺）。虽有燥邪，不能为害。
四之气，自大暑日午正，至秋分日辰正，凡六十日有余。主位为少宫土……（原文残缺）。干引……（原文残缺）。以苦……（原文残缺）。至……（原文残缺）。草乃生荣，民气和。适宜调厥阴之客，以辛味补之，酸味泻之，甘味缓之。岁谷适宜丹红色，间谷适宜稻。虽有风化，不能为邪。
终之气，自小雪日卯正，至大寒日丑正，凡六十日有余。主位为少羽水，客气为少阴火，中见土运。气能生运，阳气布散，气候反温，蛰虫出现，流水不结冰，民众安康平和。其病为温病。适宜治疗少阴之客，以咸味补之，甘味泻之，酸味收之。岁谷适宜丹红色，间谷适宜豆。虽有热邪，不能为害。
[Chart of Ji-Mao Year's Climate and Disease Patterns]
Yangming Dryness Metal governs the Heaven (Si Tian), Shaoyin Ministerial Fire governs the Earth (Zai Quan), with Middle Manifestation of Shaogong Earth Movement. The Earth Movement is insufficient, causing the Qi transformation to operate later than the celestial timing. The interaction of Heaven and Earth Qi: Earth Qi is bright and its decree is violent; Yang exclusively holds power, scorching heat prevails, and all things become dry and hard. Pure Wind is governed. Wind and Dryness move horizontally and circulate in the Qi intersection. There is much Yang and little Yin. Clouds gather at the Rain Mansion, and Dampness transformation is disseminated. When Dryness reaches its extreme, it turns to moisture. The climate manifests as Clearing-Heat Qi persisting in the Qi intersection. The victory and revenge of Wind transformation and Clearing transformation are identical; this is called the degree of pathogenic Qi transformation. Among them, Clearing transformation is nine, Rain transformation is five, Heat transformation is seven; this is called the degree of normal transformation. Metal and Fire combine their virtue. In the sky, they manifest as Bai (Venus/White) and Yinghuo (Mars/Fire Star). In objects, suitable year grains are white and red. Inter-grains depend on the restriction of Tai Zheng Wood movement. Suitable year substances cause Jie insects (shelled creatures) to be quiet and Yu insects (feathered creatures) to breed. Restricted by Earth Qi, Jie insects are depleted, and Cold toxicity does not grow. Depletion manifests as a reduction in white-shelled and feathered species. Hibernating insects appear, flowing water does not freeze. People are prone to cough, throat obstruction, alternating chills and fever, trembling, strangury and retention, etc. Clear Qi arrives first and is vigorous, killing Mao insects (hairy/furred creatures); Heat arrives later and violently, causing disaster to Jie insects. However, Metal is Heaven Qi, Fire is Earth Qi. Fire can overcome Metal. If Earth Movement intervenes, the pathogenic factor becomes slight. Heaven Qi is slightly deficient; one should nourish its source to assist Metal Qi, while also pacifying Earth Movement to prevent it from being invaded by pathogens. Eating white and red grains stabilizes Zheng Qi; eating inter-Qi grains dispels Xie Qi. For the year, it is suitable to use Saline drugs to purge, Bitter drugs to drain, and Acrid drugs to induce sweating. Clearing and dispersing methods, aligning with Clear Qi of the movement, favor Earth transformation; this is the constant method of treatment.
Before the midpoint of the year, Heaven Qi is governed by Yangming. Excessive Dryness causes trees to shed leaves, grass and plants to grow late, and internal changes in sinews and bones. People suffer from pain in the left hypochondrium, cold stagnating below, grass withering at the top, and discomfort in the heart and hypochondrium. Diagnosis focuses on the Foot Taichong Meridian. Treatment principles are suitable... [Text fragment].
After the midpoint of the year, Earth Qi is governed by Shaoyin. Heat invades internally, flames float on rivers and marshes, and dark places appear bright. People suffer from frequent borborygmus in the abdomen, Qi rushing up to the chest, wheezing... [Text fragment], using Saline... [Text fragment]. Do not allow... [Text fragment]. Its... [Text fragment]. Qi... [Text fragment]. For sixty days and eighty-seven ke, the Main Position is Shaojiao Wood, the Guest Qi is Taiyin Earth, with Middle Manifestation of Earth Movement. Qi and Movement are identical; Wind cannot overcome Dampness. Earth Qi migrates, Yin Qi begins to condense and solemnize, water freezes, cold rain transforms. Diseases include internal heat and distension, swollen face and eyes, somnolence, rhinorrhea, sneezing, yawning, vomiting, yellow-red urine, and even strangury. It is suitable to treat the Guest Qi of Taiyin, tonifying with Sweet, draining with Bitter, and relaxing with Sweet. Year grains should be white, inter-grains should be hemp. Even if there is Dampness pathogen, it cannot cause harm. This Qi, governed by Coolness, using Coolness without violation.
Second Qi, from You hour on Spring Equinox to Wei hour on Grain Full, for over sixty days. Main Position is Taizheng Fire, Guest Qi is Shaoyang Fire, with Middle Manifestation of Earth Movement. Two Fires govern together, Yang Qi spreads, people feel comfortable, all things grow and flourish. Epidemic Qi arrives greatly, people are prone to sudden death. It is suitable to treat the Guest Qi of Shaoyang, tonifying with Saline, draining with Sweet, and... [Text fragment]. Year... [Text fragment]. Can cause harm.
Third Qi, from Shen hour on Grain Full to Wu hour on Great Heat, for sixty days... [Text fragment]. Middle Manifestation of Earth Movement, Fire generates Earth, Earth generates Metal, Lower generates Upper, Heaven's administration spreads, Cool Qi then acts. It is suitable to treat the Guest Qi of Yangming, tonifying with Sour, draining with Acrid, and clearing with Bitter. Year grains... [Text fragment]. Even if there is Dryness pathogen, it cannot cause harm.
Fourth Qi, from Wu hour on Great Heat to Chen hour on Autumn Equinox, for over sixty days. Main Position is Shaogong Earth... [Text fragment]. Gan Yin... [Text fragment]. Using Bitter... [Text fragment]. To... [Text fragment]. Grass and plants flourish, people's Qi is harmonious. It is suitable to regulate the Guest Qi of Jueyin, tonifying with Acrid, draining with Sour, and relaxing with Sweet. Year grains should be red, inter-grains should be rice. Even if there is Wind transformation, it cannot become a pathogen.
Final Qi, from Mao hour on Minor Snow to Chou hour on Great Cold, for over sixty days. Main Position is Shaoyu Water, Guest Qi is Shaoyin Fire, with Middle Manifestation of Earth Movement. Qi can generate Movement, Yang Qi spreads, climate reverses to warmth, hibernating insects appear, flowing water does not freeze, people are healthy and peaceful. Their disease is Warmth. It is suitable to treat the Guest Qi of Shaoyin, tonifying with Saline, draining with Sweet, and astringing with Sour. Year grains should be red, inter-grains should be beans. Even if there is Heat pathogen, it cannot cause harm.
This is the norm of the Six Qi. At the transition of yearly Qi, if Heaven Qi wins, there is a revenge of Shaoyang; if Earth Qi wins, there is a revenge of Taiyang. Their treatment follows their respective victory and revenge methods.