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阳明燥金司天。少阴君火在泉。中见少宫土运。岁土不及。气化营运后天。燥化在上。
左藏
令。炎暑盛行。物燥以坚。淳风乃始。风燥横运。流于气交。多阳少阴。云趋雨府。湿化乃
敷。
九。
岁
冰
然金为天气。火为地气。火能胜金。土运间之。其邪乃微。天气虚。宜资化源。以助金气。
兼安其运土。无使受邪。食丹白之谷。以安其气。食间气之谷。以去其邪。岁宜以咸、以苦
、以辛。汗之、清之、散之。运同清气。宜多地化。治之常也。
岁半之前。天气阳明主之。若燥淫所胜。木乃晚荣。草乃晚生。民病左 胁痛。寒清于
中。
。疮痤痈。病本于肝。诊在足太冲之脉。法宜平以苦。温佐以酸辛。以苦下之。
岁半之后地气。少阴主之。热淫于内。则焰浮川泽。阴处反明。蛰虫不藏。民病腹中常
鸣
大
减化。化气不令。
生政独彰。长气整。雨乃愆。收气平。风寒并兴。草木
其用静定。其化兼所不胜。四维有埃云润泽之化。则
之变。则秋有肃杀霖霪之复。其眚四维。其藏脾。其
严峻。名木苍凋。苍谷乃损。胸胁暴痛。下引少腹。
甘和调中。
初之气。自戊申年大寒日巳初。至是岁春分日卯初。凡六十日八十七刻半。主位少角木。
客
其病中热胀。面目浮肿。善眠。鼽衄嚏欠呕。小便黄赤。甚则淋。宜治太阴之客。以甘补之
。以苦泻之。以甘缓之。岁谷宜白。间谷宜麻。虽有湿邪。不能为害。是气也。司气以凉。
用凉无犯。二之气。自春分日卯正。至小满日丑正。凡六十日有奇。主位太征火。客气少阳
火。中见土运。二火同治。阳乃布。民乃舒。物乃生荣。厉大至。民善暴死。宜治少阳之客
。以咸补之。以甘泻之。以咸 之。岁谷宜白。间谷宜豆。虽有火邪。不能为害。三之气。
自小满日寅初。至大暑日子初。凡六十日有奇。主位太征火。客气阳明金。中见土运。火土
金相生。天政布。凉乃行。燥热交合。燥极而泽。民病寒热。宜治阳明之客。以酸补之。以
辛泻之。以苦泄之。岁谷宜白。间谷宜黍。虽有燥邪。不能为害。四之气。自大暑日子正。
至秋分日戌正。凡六十日有奇。主位少宫土。客气太阳水。中见土运。运土得位。太阳居之
。寒雨降。病暴仆。振栗谵妄。少气。嗌干引饮。及为心痛痈肿疮疡疟寒之疾。骨痿血便。
宜治太阳之客。以苦补之。以咸泻之。以苦坚之。以辛润之。岁谷宜丹。间谷宜稷。虽有寒
邪。不能为害。五之气。自秋分日亥初。至小雪日酉初。凡六十日有奇。主位太商金。客气
厥阴木。中见土运。客气胜运。春令反行。草乃生荣。民气和。宜治厥阴
以酸泻之。以甘缓之。岁谷
宜丹。间谷宜稻。虽有风邪。不能为害。终之
至大寒日未正。凡六十日有奇。主位少羽水。客气少阴火。中见土运。
候反温。蛰虫来见。流水不冰。民乃康平。其病温。宜治少阴之客。以
以酸收之。岁谷宜丹。间谷宜豆。虽有热邪。不能为害。此六气之常也
则有少阳之复。地气胜。则有太阳之复。其治各以其胜复法。
【己酉年运气图】
阳明燥金司天，少阴君火在泉，中运为少宫土运。岁土不及，气化营运滞后于天时。燥气在上（司天），湿气在下（在泉）。风气始起，风与燥气横行于气交之中。阳气多而阴气少，云聚雨府，湿气得以敷布。
金为天气，火为地气。火能克金，但土运居中调和，故其邪气微弱。天气虚弱，宜资助化源以助金气，同时安抚土运，使其不受邪气侵害。食用白色谷物以安其气，食用间气之谷以祛除邪气。岁治宜用咸味、苦味、辛味药物。发汗、清热、疏散。若运气同清气，宜多用化源之法，这是常规治法。
岁半之前，天气由阳明主导。若燥气过胜，树木开花结果推迟，草木生长晚。民众易患左侧胁肋疼痛，体内寒凉。疮疡痈肿，病本在肝，诊察足太冲脉。治疗宜用苦味平抑，酸辛为辅佐，用苦味通下。
岁半之后，地气由少阴主导。热气内盛，则川泽沸腾，阴暗处反而明亮，冬眠昆虫不藏。民众腹中常鸣响，脾胃化生之气减弱，化气不令行，生发之气独显。长养之气整肃，雨水延误，收敛之气平和，风寒并起，草木凋零。名木苍老凋谢，青色谷物受损。胸胁突发疼痛，向下牵引至小腹。宜用甘味调和脾胃。
初之气：从戊申年大寒日巳时初刻开始，到本年春分日卯时初刻结束，共六十日八十七刻半。主气为少角木，客气为太阳水。中见土运。此阶段民众易患中焦热胀，面目浮肿，嗜睡，鼻塞流涕打喷嚏呵欠呕吐，小便黄赤，严重则淋沥。宜治太阳客气，以甘味补之，苦味泻之，甘味缓之。岁谷宜选白色，间谷宜选麻子。虽有湿邪，不能为害。此气司天之气为凉，用药宜凉，勿犯凉性。
二之气：从春分日卯正时开始，到小满日丑正时结束，共六十余日。主气为太征火，客气为少阳相火，中见土运。二火同治，阳气布散，民众舒适，万物生长繁荣。瘟疫大至，民众易暴死。宜治少阳客气，以咸味补之，甘味泻之，咸味软坚。岁谷宜白，间谷宜豆。虽有火邪，不能为害。
三之气：从小满日寅初开始，到大暑日子初结束，共六十余日。主气为太征火，客气为阳明金，中见土运。火土金相生，天政布散，凉气施行，燥热交合，燥极而生湿。民众患寒热往来。宜治阳明客气，以酸味补之，辛味泻之，苦味泄之。岁谷宜白，间谷宜黍米。虽有燥邪，不能为害。
四之气：自大暑日子正时开始，到秋分日戌正时结束，共六十余日。主气为少宫土，客气为太阳水，中见土运。运土得位，太阳居之。寒雨下降，病势急骤仆倒，战栗谵妄，气短，咽干引饮，以及心痛、痈肿、疮疡、疟疾寒战等病，骨痿，便血。宜治太阳客气，以苦味补之，咸味泻之，苦味坚阴，辛味润燥。岁谷宜丹色，间谷宜稷米。虽有寒邪，不能为害。
五之气：从秋分日亥初开始，到小雪日酉初结束，共六十余日。主气为太商金，客气为厥阴木，中见土运。客气胜运，春令反行，草木生荣，民众气和。宜治厥阴客气，以酸味泻之，甘味缓之。岁谷宜丹色，间谷宜稻米。虽有风邪，不能为害。
终之气：从小雪日酉初开始，到大寒日未正时结束，共六十余日。主气为少羽水，客气为少阴火，中见土运。气候反温，冬眠昆虫出现，流水不冰，民众安康平和。其病为温病。宜治少阴客气，以咸味补之，酸味收敛。岁谷宜丹色，间谷宜豆。虽有热邪，不能为害。此为六气之常理。若有少阳之复，地气胜，则有太阳之复，治疗各依其胜复之法。
[Chart of Yunqi for the Year of Jiyou]
Yangming Dryness Metal governs the Heaven (Si Tian), Shaoyin Ministerial Fire governs the Earth (Zai Quan), and the Central Movement is Shaogong Earth. The Earth movement is insufficient, causing the Qi transformation to operate later than the celestial timing. Dryness dominates above (Si Tian), while Dampness dominates below (Zai Quan). Wind begins to arise, with Wind and Dryness moving horizontally through the intersection of Qi. There is more Yang and less Yin; clouds gather at the Rain Mansion, allowing Dampness to be disseminated.
Metal represents the Heavenly Qi, and Fire represents the Earthly Qi. Fire can overcome Metal, but the Earth movement intervenes, making the pathogenic factor weak. Since the Heavenly Qi is deficient, it is advisable to nourish the Source of Transformation to assist Metal Qi, while simultaneously pacifying the Earth movement to prevent it from being invaded by pathogens. Consume white grains to stabilize Qi, and consume grains of the inter-qi to eliminate pathogens. Treatment for the year should utilize Salty, Bitter, and Pungent flavors. Methods include inducing sweating (Han Zhi), clearing heat (Qing Zhi), and dispersing (San Zhi). If the movement aligns with Clear Qi, utilizing methods that promote transformation is appropriate; this is the standard treatment.
Before the midpoint of the year, the Heavenly Qi is governed by Yangming. If Dryness overcomes, trees fruit late, and grass grows late. People suffer from pain in the left hypochondrium and internal cold. Sores, carbuncles, and abscesses occur, with the root in the Liver. Diagnosis focuses on the Foot Tai Chong Meridian. Treatment should use Bitter flavor to level, assisted by Sour and Pungent flavors, and use Bitter flavor to purge downward.
After the midpoint of the year, the Earthly Qi is governed by Shaoyin. Heat overflows internally, causing rivers and marshes to boil, and dark places to appear bright. Hibernating insects do not hide. People suffer from constant abdominal rumbling. The transformative Qi diminishes, and the Transforming Qi does not function properly. The Generating Qi stands alone prominent. The Longing Qi is orderly, rain is delayed, and the Receiving Qi is peaceful. Wind and Cold rise together, causing trees to wither and green grains to be damaged. Sudden chest and hypochondriac pain radiates to the lower abdomen. Sweet flavor should be used to harmonize the Middle Jiao.
First Qi Period: From the beginning of Si hour on Da Han day of the Wushen year to the beginning of Mao hour on Chun Fen day of the current year, lasting 60 days and 87.5 ke. The Primary Position is Shaojiao Wood, the Guest Qi is Taiyang Water, with Earth movement in between. Pathologies include middle-jiao heat distension, facial and ocular edema, somnolence, rhinorrhea, sneezing, yawning, vomiting, yellow-red urine, and severe cases of strangury. Treat the Taiyang Guest Qi with Sweet flavor to tonify, Bitter flavor to drain, and Sweet flavor to relax. Year grains should be white; inter-grains should be hemp seeds. Although Dampness pathogen exists, it cannot cause harm. The governing Qi is Cool; use Cool methods without violating them.
Second Qi Period: From Mao hour on Chun Fen day to Chou hour on Xiao Man day, lasting over 60 days. The Primary Position is Taizheng Fire, the Guest Qi is Shaoyang Ministerial Fire, with Earth movement in between. The two Fires govern together, Yang Qi spreads, people feel comfortable, and all things grow luxuriant. Epidemics arrive greatly, and people may die suddenly. Treat the Shaoyang Guest Qi with Salty flavor to tonify, Sweet flavor to drain, and Salty flavor to soften hardness. Year grains should be white; inter-grains should be beans. Although Fire pathogen exists, it cannot cause harm.
Third Qi Period: From Yin hour on Xiao Man day to Zi hour on Da Shu day, lasting over 60 days. The Primary Position is Taizheng Fire, the Guest Qi is Yangming Metal, with Earth movement in between. Fire, Earth, and Metal generate each other. Heavenly administration spreads, Cool Qi acts, Dryness and Heat intersect, and extreme Dryness produces Moisture. People suffer from alternating chills and fever. Treat the Yangming Guest Qi with Sour flavor to tonify, Pungent flavor to drain, and Bitter flavor to vent. Year grains should be white; inter-grains should be broomcorn millet. Although Dryness pathogen exists, it cannot cause harm.
Fourth Qi Period: From Zi hour on Da Shu day to Xu hour on Qiu Fen day, lasting over 60 days. The Primary Position is Shaogong Earth, the Guest Qi is Taiyang Water, with Earth movement in between. The Earth movement takes its proper position, and Taiyang resides there. Cold rain descends. Diseases present as sudden collapse, tremors, delirium, shortness of breath, dry throat with desire to drink, heart pain, carbuncles, sores, malaria with chills, bone emaciation, and bloody stools. Treat the Taiyang Guest Qi with Bitter flavor to tonify, Salty flavor to drain, Bitter flavor to firm, and Pungent flavor to moisten. Year grains should be red; inter-grains should be foxtail millet. Although Cold pathogen exists, it cannot cause harm.
Fifth Qi Period: From Hai hour on Qiu Fen day to You hour on Xiao Xue day, lasting over 60 days. The Primary Position is Taisang Metal, the Guest Qi is Jueyin Wood, with Earth movement in between. The Guest Qi overcomes the Movement, spring regulations reverse, grass and trees flourish, and people's Qi is harmonious. Treat the Jueyin Guest Qi with Sour flavor to drain, and Sweet flavor to relax. Year grains should be red; inter-grains should be rice. Although Wind pathogen exists, it cannot cause harm.
Final Qi Period: From You hour on Xiao Xue day to Wei hour on Da Han day, lasting over 60 days. The Primary Position is Shaoyu Water, the Guest Qi is Shaoyin Fire, with Earth movement in between. The climate reverses to warmth, hibernating insects appear, flowing water does not freeze, and people are healthy and peaceful. The disease is Warmth. Treat the Shaoyin Guest Qi with Salty flavor to tonify, and Sour flavor to astringe. Year grains should be red; inter-grains should be beans. Although Heat pathogen exists, it cannot cause harm. This is the normal pattern of the Six Qi. If there is a recurrence of Shaoyang, or if Earthly Qi overcomes, there will be a recurrence of Taiyang; treat each according to their overcoming and recurrence methods.