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太阳寒水司天。太阴湿土在泉。中见太宫土运。岁土太过。气化营运先天。太宫下加太
阴。
天休
其
其味甘。其音宫。其数五。其在人也。其藏脾。其主口。其养肉。其病痞。此岁运所主也。
天地之气。上见太阳。左间厥阴。右间阳明。故天政所布其气肃。下见太阴。左间少阳。右
间少阴。故地气静而其令徐。水土合德。则上应辰星。镇星。其谷玄 。寒临太虚。其政大
举。阳气不令。泽无阳焰。则火发待时。少阳中治。时雨乃涯。止极雨散。还于太阴。云朝
北极。湿化乃布。泽流万物。寒敷于上。雷动于下。寒湿之气。持于气交。民病寒湿。发肌
肉痿。足痿不收。濡泻血溢。
岁半之前。天气太阳主之。太阳有本标之化。寒政大举。热气时应者。天气得中也。
岁半之后。地气太阴主之。太阴之化从本。雨湿甚者。地气之应也。寒化六。温化五。
是为
是
以
虚邪
治
初之气。自癸酉年大寒日申初至是岁春分日午初。凡六十日八十七刻半。主位太角木。
客气
乃作
宜玄
位少
民病
宜黍
气太
不
稷
厥
大
谷
位
化
则热不为邪。终之气。自小雪日子正至大寒日戌正。凡六十日有奇。主位太羽水。客气太阴
土。中见土运。气与运符会。地气正。湿令行。阴凝太虚。埃昏郊野。民乃惨凄。寒风以至
。反者孕乃死。宜治太阴之客。以甘补之。以苦泻之。以甘缓之。岁谷宜 。间谷宜麻。则
湿不为邪。是气也。不可犯凉。司气以凉故也。岁气虽平。或有邪气。则中执法。经曰。中
执法者。其病速而危也。
【甲戌年运气图】
太阳寒水司天，太阴湿土在泉。中运为太宫土运。岁运土气太过，气化运行先于天时。太宫（土运）加临于太阴（在泉之气）。
天道休美。其味属甘，其音属宫，其数属五。对应人体，内应于脾脏，外主口部，滋养肌肉。若失衡则易患痞满之病。这是由岁运所主导的规律。
天地之气，在上显现为太阳寒水，左间气为厥阴风木，右间气为阳明燥金。因此，天政布散，气候肃杀。在下显现为太阴湿土，左间气为少阳相火，右间气为少阴君火。因此，地气宁静，令行缓慢。水土二气合德，上应辰星（水星）与镇星（土星）。寒气笼罩太虚，政令盛大推行，阳气不得施令，雨露缺乏阳光蒸腾之力，则火气郁发需待时机。少阳相火居中治理，时令雨水终结。雨止极点后消散，湿气回归太阴。云雾朝向北极，湿气化布，润泽万物。寒气敷布于上，雷动于下。寒湿之气，持守于气交之中。民众易患寒湿病，出现肌肉痿软、足部痿弱不收、濡泻（大便稀溏如水）、血溢等症。
岁半之前，天气由太阳寒水主事。太阳寒水有本标之化，寒气政令盛大推行，热气适时响应，天气得其中和。
岁半之后，地气由太阴湿土主事。太阴湿土之化顺从本气，雨湿过甚，是地气的应验。寒化数为六，温化数为五。
初之气：自癸酉年大寒日申初至本年春分日午初，共六十日八十七刻半。主位为太角木（风木），客气为……（原文此处有缺漏或乱码，依上下文推断应为太阴湿土相关，但根据后文“终之气”及常规推算，初之气客气通常与司天有关或按次序排列，此处原文残缺严重，仅翻译可见部分）。宜食玄色谷物（黑色谷物）。民病……（原文残缺）。
终之气：自小雪日子正至大寒日戌正，共六十余日。主位为太羽水（寒水），客气为太阴湿土，中见土运。气与运相符会，地气正，湿令施行。阴凝太虚，埃尘昏暗郊野，民众感到凄惨寒冷。寒风到来。若逆此气则孕育之物死亡。适宜治疗太阴客气所致之病，用甘味药补益，苦味药泻除，甘味药缓急。岁谷宜食黍（黄米），间谷宜食麻。则湿邪不为害。此气不可犯凉，因为司气以凉故也。岁气虽平，若有邪气侵入，则病在中执法（指中运太过或不及导致的病变），经云：“中执法者，其病速而危也。”
[Image of Jiaxu Year Climate Chart]
Taiyang Cold Water governs the Heaven (Si Tian), and Taiyin Damp Earth resides in the Earth (Zai Quan). The central movement is Taigong Earth Movement. The year's Earth Qi is excessive, with its transformation operating ahead of time. Taigong (Earth Movement) is superimposed on Taiyin (Qi residing in the Earth).
The Heavenly order is restful and beautiful. Its flavor is Sweet, its musical note is Gong, and its number is Five. In relation to humans, it corresponds to the Spleen organ, governs the mouth, and nourishes the muscles. Pathologically, it leads to Pi syndrome (fullness and obstruction). This is what the annual movement governs.
The Qi of Heaven and Earth: Above, Taiyang manifests; the left intercalary qi is Jueyin Wind Wood, and the right intercalary qi is Yangming Dry Metal. Thus, the heavenly administration spreads, and the Qi is solemn. Below, Taiyin manifests; the left intercalary qi is Shaoyang Ministerial Fire, and the right intercalary qi is Shaoyin Sovereign Fire. Thus, the earthly Qi is tranquil, and its commands are slow. The combined virtue of Water and Earth corresponds above to Chenxing (Mercury) and Zhenxing (Saturn). Cold descends upon the Great Void; its administration is grandly enacted. Yang Qi does not command; moisture lacks the flame of Yang, so Fire erupts awaiting its time. Shaoyang governs centrally, and seasonal rains cease. When rain stops at its extreme, it dissipates and returns to Taiyin. Clouds face the North Pole, and Damp transformation is spread, flowing moisture to all things. Cold spreads above, thunder moves below. The Qi of Cold and Damp holds sway at the intersection of Qi. The people suffer from Cold-Damp diseases, manifesting as muscle flaccidity, foot weakness and inability to move, damp diarrhea, and blood extravasation.
Before the middle of the year, the Heavenly Qi is governed by Taiyang. Taiyang has transformations of Root and Mark. Cold administration is grandly enacted, and Hot Qi responds in due time; the Heavenly Qi achieves balance.
After the middle of the year, the Earthly Qi is governed by Taiyin. The transformation of Taiyin follows its Root. Excessive rain and dampness are the response of Earthly Qi. The number for Cold transformation is Six, and for Warm transformation is Five.
First Qi Period: From Shen hour on the day of Da Han (Major Cold) in the Guiyou year to Wu hour on the day of Chun Fen (Spring Equinox) of this year, totaling sixty days and eighty-seven-and-a-half ke. The Main Position is Taijiao Wood. The Ke Qi is... [Text missing/corrupted]. It is suitable to eat black grains. People suffer from... [Text missing/corrupted].
Last Qi Period: From Zi hour on the day of Xiao Xue (Minor Snow) to Xu hour on the day of Da Han (Major Cold), totaling over sixty days. The Main Position is Taiyu Water. The Ke Qi is Taiyin Earth, with the central Earth Movement visible. The Qi and Movement coincide. The Earthly Qi is correct, and the Damp command is executed. Yin condenses in the Great Void, dust dims the suburbs, and people feel bleak and cold. Cold wind arrives. If one opposes this, conception fails. One should treat the pathogenic influence of Taiyin Ke Qi using Sweet flavor to tonify, Bitter flavor to drain, and Sweet flavor to relax. The grain of the year should be Shu (Yellow Millet), and the intercalary grain should be Hemp. Then Damp will not become pathogenic. This Qi must not be offended by Coolness, because the governing Qi is Cool. Although the annual Qi is peaceful, if pathogenic Qi enters, it affects the Zhongzhi Fa (Law of the Center); as the Classic states: "When it affects the Law of the Center, the disease is rapid and critical."