宦游笔记∶出临海深山茅草中，土名仙茅果，秋生冬实，樵人采食，并可磨粉，其性温
补，
然城市亦无食之者。纲目有猴骚子，形与此别。又临海出猴总子，一名土柿，每年九、十月
间生，形与红柿同，皆非一物。临海异物志∶猴闼子如指头大，味苦可食，他处所无。
性温，暖丹田，益五脏，健脾，增气力。
传信方∶治肠红，不论新久，三服全愈。用地榆炒黑一钱，白薇一钱五分，蒲黄炒黑一
钱，
桑白皮一钱五分，瓜子壳二两，煎汤代水。（不药良方∶单用瓜子壳一味煎服，治肠风下血
。）
吐血 不药良方∶瓜子壳一茶钟，煎汤一碗吃下，血即止。
止呃忒如神。
同寿录有制橙饼法方∶择半黄无伤损橙子（太青者性硬难酥），将小刀划成棱，入净水
浸去酸
涩水一、二天，每日须换水，待软取起，挤去核，再浸一、二天取起，将簪脚插入每缝，触
碎内瓤，然后入锅用清水煎之，勿令焦，约有七、八分烂，取出，拌上洁白洋糖，须乘热即
拌，即日晒之，待糖吃进，再掺再晒，令糖吃足，将干糖再塞入橙肚内，略压扁，入瓶贮用
，亦可点汤服。
消顽痰，降气、和中开胃，宽膈健脾，解鱼蟹毒、醒酒。若气虚瘰 者勿服。
产缅甸，见千金方。
味苦平，性滑，主益心血，养肺金，止渴生津液，多食口爽，失滋味，安和五脏，久食轻身
明目。
治
断即愈
《宦游笔记》记载：产于临海深山的茅草丛中，当地俗称“仙茅果”，秋季生长冬季结果，樵夫采集食用，也可以磨成粉。其药性温和滋补，但城市里也没有人食用它。《本草纲目》中记载有“猴骚子”，形状与此不同。另外临海出产“猴总子”，又名“土柿”，每年九月、十月间生长，形状与红柿相同，这些都不是同一种东西。《临海异物志》记载：“猴闼子”大小如手指头，味道苦涩可以食用，其他地方没有。其药性温，能温暖丹田，补益五脏，健脾，增加气力。
《传信方》记载：治疗肠红（便血），不论病程新久，服用三剂即可痊愈。用地榆炒黑一钱，白薇一钱五分，蒲黄炒黑一钱，桑白皮一钱五分，瓜子壳二两，煎汤代水饮用。（《不药良方》记载：单用瓜子壳一味煎服，治疗肠风下血。）
吐血：《不药良方》记载：瓜子壳一茶钟，煎汤一碗喝下，出血即止。
治疗呃逆（打嗝）效果神奇。
《同寿录》中有制作橙饼的方法：选择半黄且无损伤的橙子（太青的质地硬难以酥软），用小刀划成棱状，放入净水中浸泡以去除酸涩味一至两天，每天必须换水，待变软后取出，挤去核，再浸泡一至两天后取出，将簪脚插入每道划痕中，捣碎内部瓤肉，然后放入锅中用清水煎煮，不要让焦糊，大约七八分烂熟时取出，拌入洁白的洋糖，必须趁热搅拌，然后日晒，待糖分吸收后，再掺糖再晒，令糖分充分吸收，将干糖再次塞入橙肚内，略压扁，装入瓶中储存备用，也可以冲汤服用。能消除顽固痰饮，降气，调和脾胃开胃，宽胸健脾，解鱼蟹毒，醒酒。若气虚伴有瘰疬者勿服。
产自缅甸，《千金方》中有记载。
味道苦平，性质滑利，主要功效是补益心血，滋养肺金，止渴生津液，多吃口舌清爽，但会失去其他食物的滋味，使五脏安和，长期食用可轻身明目。
治疗断绝（此处指某种断绝之症或止血断流之意，原文简略）即愈。
*Huan You Bi Ji* records: It grows in the thatch grass of deep mountains in Linhai, locally known as "Xian Mao Guo" (Immortal Mound Fruit). It sprouts in autumn and bears fruit in winter. Woodcutters collect it for food and can also grind it into powder. Its nature is warm and tonifying, yet no one in cities consumes it. *Ben Cao Gang Mu* mentions "Hou Sao Zi," which differs in shape. Additionally, Linhai produces "Hou Zong Zi," also called "Tu Shi" (Earth Persimmon), which appears every September and October, resembling red persimmons in shape; these are not the same substance. *Linhai Yi Wu Zhi* records: "Hou Ta Zi" is finger-sized, bitter in taste but edible, and found nowhere else. Its nature is warm; it warms the Dantian, benefits the five zang organs, strengthens the spleen, and increases qi strength.
*Chuan Xin Fang* records: For treating intestinal bleeding (Chang Hong), regardless of whether it is new or chronic, three doses will result in complete recovery. Use one qian of stir-fried black Diyu (Sanguisorbae Radix), 1.5 qian of Baiwei (Cynanchi Atrati Radix), one qian of stir-fried black Puhuang (Typhonii Pollen), 1.5 qian of Sangbaipi (Mori Cortex), and two liang of Gua Zi Ke (Watermelon Seed Shell). Decoct with water to drink as a substitute for plain water. (*Bu Yao Liang Fang* records: Using only Gua Zi Ke decocted and taken orally treats intestinal wind with lower blood.)
Hematemesis: *Bu Yao Liang Fang* records: One tea cup of Gua Zi Ke, decocted in one bowl of water and consumed, stops bleeding immediately.
Miraculous for stopping hiccups.
*Tong Shou Lu* contains a method for making orange cakes: Select oranges that are half-yellow and undamaged (those too green are hard and difficult to soften). Score them into segments with a small knife, soak in clean water for one to two days to remove sourness and astringency, changing the water daily. When soft, remove, squeeze out the seeds, and soak again for one to two days. Remove, insert the end of a hairpin into each score line to crush the inner pulp, then place in a pot and decoct with clear water. Do not let it burn. When about seventy to eighty percent soft, remove, mix with white refined sugar while hot, then sun-dry. Repeat adding sugar and drying until the sugar is fully absorbed. Stuff the dried sugar back into the orange cavity, press slightly flat, store in a jar, and it can also be taken with soup. It eliminates stubborn phlegm, descends qi, harmonizes the middle jiao and opens the appetite, widens the diaphragm and strengthens the spleen, resolves fish and crab toxicity, and clears intoxication. Those with qi deficiency and scrofula should not take it.
Produced in Myanmar, recorded in *Qian Jin Fang*.
Taste is bitter and neutral, nature is slippery. It primarily benefits heart blood, nourishes lung metal, stops thirst and generates fluids. Consuming much makes the mouth refreshing but may dull the sense of taste. It harmonizes the five zang organs. Long-term consumption lightens the body and brightens the eyes.
It cures [conditions involving] severance/interruption upon treatment.