(《拾遗》)
【释名】乳母鸟(《玄中记》)、夜行游女(同)、天帝少女(同)、无辜鸟(同)、隐飞(《玄
中记》)、鬼鸟(《拾遗》)、
时珍曰∶昔人言此鸟产妇所化,阴慝为妖,故有诸名。
【集解】藏器曰∶姑获能收人魂魄。《玄中记》云∶姑获鸟,鬼神类也。衣毛为飞鸟,
脱毛为女人。云是产妇死后化作,故胸前有两乳,喜取人子养为己子。凡有小儿家,不可夜
露衣物。此鸟夜飞,以血点之为志。儿辄病惊痫及疳疾,谓之无辜疳也。荆州多有之。亦谓
之鬼鸟。《周礼》庭氏“以救日之弓,救月之矢,射夭鸟”,即此也。
时珍曰∶此鸟纯雌无雄,七八月夜飞,害人尤毒也。
(《纲目》)
【集解】时珍曰∶按干宝《搜神记》云∶越地深山有治鸟,大如鸠,青色。穿树作窠,
大如五六升器,口径数寸,饰以土垩,赤白相间,状如射侯。伐木者见此树即避之,犯之则
能役虎害人,烧人庐舍。白日见之,鸟形也;夜闻其鸣,鸟声也;时或作人形,长三尺,入
涧中取蟹,就人间火炙食,山人谓之越祝之祖。又段成式《酉阳杂俎》云∶俗说昔有人遇洪
水,食都树皮,饿死化为此物。居树根者为猪都,居树中者为人都,居树尾者为鸟都。鸟都
左胁下有镜印,阔二寸一分。南人食其窠,味如木芝也。窃谓兽有山都、山 、木客,而鸟
亦有治鸟、山萧、木客鸟。此皆戾气所赋,同受而异形者欤与?今附于下∶
【附录】木客鸟 时珍曰∶按《异物志》云∶木客鸟,大如鹊,千百为群,飞集有度。
俗呼黄白色有翼有绶,飞独高者为君、长,居前正赤者为五伯,正黑者为铃下,缃色杂赤者
为功曹,左胁有白带者为主簿,各有章色。庐陵郡东有之。
独足鸟 一名山萧鸟。《广州志》云∶独足鸟,闽广有之。大如鹄,其色苍,其声自呼。
《临海异物志》云∶独足,文身赤口,昼伏夜飞,或时昼出,群鸟噪之。惟食虫豸,不食稻
粱。声如人啸,将雨转鸣。即孔子所谓一足之鸟,商羊者也。《山海经》云∶ 次之山,有
鸟状如枭,人面而一足,名曰橐蜚(
土
精也,似雁,一足黄色,毁之杀人。
窠表
【主治】作履屉,治香港脚(时珍。出《酉阳杂俎》)。
(出自《本草拾遗》)
【释名】乳母鸟(出自《玄中记》)、夜行游女(同上)、天帝少女(同上)、无辜鸟(同上)、隐飞(出自《玄中记》)、鬼鸟(出自《本草拾遗》)。
李时珍说:过去的人说这种鸟是由产妇死后变化而成的,属于阴邪之气化为妖物,所以有这些名称。
【集解】陈藏器说:姑获鸟能摄取人的魂魄。《玄中记》记载:姑获鸟是鬼神一类。披着羽毛就是飞鸟,脱去羽毛就是女人。说是产妇死后化成的,所以胸前有两处乳头,喜欢夺取别人的孩子养作自己的儿子。凡是家里有小孩的人家,晚上不能把衣物露在外面。这种鸟在夜间飞行,用血点染衣物作为标记。小孩因此容易患上惊痫和疳疾,称为“无辜疳”。荆州一带有很多这种鸟。也称之为鬼鸟。《周礼》中庭氏官职提到“用救日的弓、救月的箭射杀夭鸟”,指的就是这种鸟。
李时珍说:这种鸟纯雌无雄,在七八月间的夜间飞行,危害人非常厉害。
(出自《本草纲目》)
【集解】李时珍说:据干宝《搜神记》记载:越地深山中有种治鸟,大小像斑鸠,青色。在树上凿洞做巢,大小像五六升的容器,口径几寸,用泥土和白灰装饰,红白相间,形状像射箭的靶子。砍树的人看到这种树就会避开,如果触犯它,它能役使老虎伤害人,烧毁人的房屋。白天看见它,是鸟的形状;夜里听到它的叫声,是鸟的声音;有时变成人形,身高三尺,进入山涧中捕捉螃蟹,拿到人间用火烤着吃,山里人叫它“越祝之祖”。另外段成式《酉阳杂俎》记载:民间传说从前有人遇到洪水,吃了都树的树皮,饿死之后变成了这种东西。居住在树根的叫猪都,居住在树中的叫人都,居住在树尾的叫鸟都。鸟都左胁下有镜状的印记,宽二寸一分。南方人吃它的巢,味道像木灵芝一样。我私下认为野兽有山都、山 、木客,而鸟类也有治鸟、山萧、木客鸟。这些都是由乖戾之气所赋予,同受气禀却形态不同的吧?现在附录在下面:
【附录】木客鸟 李时珍说:据《异物志》记载:木客鸟,大小像喜鹊,成百上千成群结队,飞行聚集有一定的规律。俗称为黄白色,有翅膀有冠带,独自飞得高的是君、长,位于前方正红色的是五伯,正黑色的是铃下,浅黄色夹杂红色的是功曹,左胁下有白色带子的是主簿,各有不同的颜色标志。庐陵郡东部产这种鸟。
独足鸟 又名山萧鸟。《广州志》记载:独足鸟,福建、广东有出产。大小像天鹅,颜色苍黑,声音是自己呼唤自己。《临海异物志》记载:独足鸟,身上有纹身,嘴巴是红色的,白天潜伏夜晚飞行,有时白天出来,群鸟噪叫它。只吃昆虫,不吃稻粱。声音像人在呼啸,快要下雨时鸣叫更响。这就是孔子所说的一足之鸟,商羊。《山海经》记载:某座山,有一种鸟形状像猫头鹰,人脸而一足,名叫橐蜚(注:此处原文可能有缺漏或异文,通常指某种精怪),土精也,像雁,一足黄色,毁坏它杀人。(注:原文此处排版混乱,结合上下文及常见版本,应为对另一种鸟或相关描述的补充,但依指令仅翻译可见文字)。巢穴表面……
(From *Bencao Shiyi* / Supplement to Materia Medica)
[Names] Rushimu Bird (from *Xuanzhong Ji*), Night-Walking Wandering Woman (ibid.), Heavenly Emperor's Young Maiden (ibid.), Innocent Bird (ibid.), Hidden Flyer (from *Xuanzhong Ji*), Ghost Bird (from *Bencao Shiyi*).
Li Shizhen stated: Ancient people said this bird was transformed from a woman who died in childbirth, being an evil yin energy manifesting as a demon, hence these names.
[Collected Explanations] Chen Zangqi stated: The Ghuohuo Bird can capture human souls and spirits. *Xuanzhong Ji* records: The Ghuohuo Bird belongs to the category of ghosts and deities. When wearing feathers, it is a flying bird; when shedding feathers, it becomes a woman. It is said to be transformed from women who died in childbirth, therefore having two breasts on its chest. It likes to take other people's children to raise as its own. In households with infants, clothes should not be left exposed outdoors at night. This bird flies at night and marks clothing with blood drops. Children thereby often suffer from convulsions, epilepsy, and malnutrition diseases, known as "Innocent Malnutrition" (Wugu Gan). There are many such birds in Jingzhou. They are also called Ghost Birds. The official title "Tingshi" in *Zhou Li* mentions "using bows for saving the sun and arrows for saving the moon to shoot down Yao Birds," referring to this bird.
Li Shizhen stated: This bird is purely female without males, flying at night in the seventh and eighth lunar months, causing particularly severe harm to humans.
(From *Bencao Gangmu* / Compendium of Materia Medica)
[Collected Explanations] Li Shizhen stated: According to Gan Bao's *Soushen Ji*: In the deep mountains of Yue, there is a bird called Zhi Niao, large as a turtledove, with blue-green plumage. It bores holes in trees to make nests, about the size of a five-to-six-sheng vessel, with an opening of several inches, decorated with white lime mixed with earth, red and white alternating, resembling an archery target. Woodcutters avoid such trees; offending them allows the bird to command tigers to harm people and burn their houses. Seen by day, it takes the form of a bird; heard by night, its cry is that of a bird; occasionally it assumes human form, three feet tall, entering streams to catch crabs, then roasting and eating them over human fire. Mountain people call it the "Ancestor of Yue Shamans." Additionally, Duan Chengshi's *Youyang Zazu* records: Folklore says someone once encountered a flood, ate the bark of Du trees, starved to death, and transformed into this creature. Those dwelling in tree roots are called Zhu Du (Pig Du); those in the trunk are Ren Du (Human Du); those in the branches are Niao Du (Bird Du). Niao Du has a mirror-like mark under its left flank, two inches wide. People in the south eat its nest, which tastes like wood fungus. I privately speculate that among beasts there are Shandu, Shan , and Muke, and among birds there are Zhi Niao, Shanxiao, and Muke Niao. Are these all endowments of aberrant qi, receiving the same essence but differing in form? Now appended below:
[Appendix] Muke Niao Li Shizhen stated: According to *Yiwu Zhi*: Muke Niao is large as a magpie, gathering in hundreds and thousands, flying and settling in regulated patterns. Commonly described as yellowish-white with wings and crests. The one flying highest alone is the Ruler or Chief; the one directly ahead in bright red is the Five Hegemons; the one entirely black is Lingxia; those pale yellow mixed with red are Gongcao; those with a white band on the left flank are Zhubu. Each has distinct color markings. Found east of Luling Commandery.
Duzu Niao Also known as Shanxiao Niao. *Guangzhou Zhi* records: Duzu Niao is found in Fujian and Guangdong. Large as a swan, dark-colored, calling out its own name. *Linhai Yiwu Zhi* records: Duzu Niao has tattooed skin and a red mouth, hiding by day and flying by night, sometimes appearing by day where flocks of birds clamor at it. It eats only insects, not rice or millet. Its sound resembles human wailing, becoming louder before rain. This is the one-legged bird mentioned by Confucius, Shangyang. *Shan Hai Jing* records: On [Name Missing] Mountain, there is a bird shaped like an owl, with a human face and one leg, named Tuofei... Earth spirit, similar to a goose, one-legged yellow, harming humans if destroyed. Nest surface...
[Indications] Made into shoe insoles to treat Hong Kong Foot (tinea pedis) (Li Shizhen, citing *Youyang Zazu*).