干 坎 艮 震 巽 离 坤 兑
寸关尺三部。有鱼尾骨节次分定也。古法以权骨平为关。横纹第二节为一寸。入为一尺此言寸口尺中者。乃分寸为
寸之谓也。故阴得尺内一寸为尺中。阳得寸内九分为寸口。此理寸尺始终一寸九分而已。曰关上者。尺寸界也。既定寸
尺之位。则关可知矣。或谓掌后高骨为关。必须得尺寸之法然后可定也。
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寸 心部 小肠 心府 名受盛。
关 肝部 胆 肝府名清净。
尺 肾部 膀胱 肾府名津液。
寸 肺部 大肠 肺府名传送。
关 脾部 胃 脾府名水谷。
尺 命门 三焦 命府名元气。
五脏 心。肝。肺。肾。脾。识五脏之脉知受命之经络。
脉候 洪。弦。浮。滑。缓。察表里之虚实。辨阴阳逆顺之理。
五行 火。木。金。水。土。察病之源流。生克不治之理。
四时 春。夏。秋。冬。旺。禄。脉看四时阴阳。心肝肺肾脾。
通穷 舌。眼。鼻。耳。唇。五件能观细。荣枯生死分。
五情 喜。乐。怒。悲。恐。病多因事得。虚实要分明。
五事 言。视。貌。听。思。五事烦心主。除之乐有余。
五用 明。恭。从。聪。睿。五用心之本。过之神气衰。
五德 哲。肃。仁。谋。圣。神气守不败。年高理自然。
五气 焦。膻。腥。秽。腐。脾旺皆元间。胃虚呕逆何。
五味 苦。酸。辛。咸。甘。少食皆为善贪之生病疫。
五色 黄。赤。青。白。黑。（瘦弱兼肥盛。阴阳逆顺分。病因气色见。贵贱不须论。）
五数 火（二七）木（四九）金（三八）水（一六）土（五十）（八卦运造化。万物养虚灵。人身之贵贱。生死定荣
枯。）
五音 （十五十六四七十二四八八一征 角 商 羽 宫 羽）人识五音。方发五痛。
十干 （火木金水土。五阴五阳。五脏六腑。丙甲庚壬戊。火木金水土。心肝肺肾脾。丁乙辛癸己。相生相克化。
惟土最为魁。）
十二支 （巳寅申亥辰戌。阴阳从此并。相并十干生。午卯酉子丑未。掌诀知千载。人身岂不明。）
五方 南东西北中。（心肝肺肾脾。火水金木土。卦分六十四。化浓未知母。）
以上五脏。各有所属。更有未尽之言。如泄漏消息可见矣。学人精明。得其通神也。
乾、坎、艮、震、巽、离、坤、兑。
寸、关、尺三部脉位，如同鱼尾骨节依次划分确定。古法以手腕后方高起的骨头（桡骨茎突）平齐处为“关”部。横纹第二节为一寸。向内延伸为一尺。这里所说的“寸口”和“尺中”，是指将一寸的长度称为“寸”。所以阴脉在尺内得一寸称为“尺中”，阳脉在寸内得九分称为“寸口”。这个原理在于寸和尺的总长度只有一寸九分罢了。所谓“关上”，是寸与尺的分界处。既然确定了寸和尺的位置，那么关的位置也就知道了。有人主张以手掌后方的隆起骨头作为关，但必须结合确定寸和尺的方法才能准确定位。
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寸部：对应心脏，小肠为其腑，心府名为“受盛”。
关部：对应肝脏，胆为其腑，肝府名为“清净”。
尺部：对应肾脏，膀胱为其腑，肾府名为“津液”。
寸部：对应肺脏，大肠为其腑，肺府名为“传送”。
关部：对应脾脏，胃为其腑，脾府名为“水谷”。
尺部：对应命门，三焦为其腑，命府名为“元气”。
五脏：心、肝、肺、肾、脾。识别五脏的脉象，就能知晓受命相关的经络。
脉候：洪脉、弦脉、浮脉、滑脉、缓脉。通过观察这些脉象来察知表里虚实的变化，辨别阴阳逆顺的道理。
五行：火、木、金、水、土。通过五行生克关系来察知疾病的源流及不可治愈的原理。
四时：春、夏、秋、冬，以及旺、禄等状态。观察四时的阴阳变化，对应心、肝、肺、肾、脾五脏。
通穷（通过五官观察）：舌、眼、鼻、耳、唇。这五件器官能细致观察病情，分辨荣枯生死。
五情：喜、乐、怒、悲、恐。疾病多因事情引发，虚实需要分明。
五事：言、视、貌、听、思。这五件事烦扰心神，去除烦恼则快乐有余。
五用：明、恭、从、聪、睿。这是五心的根本，过度使用会导致神气衰弱。
五德：哲、肃、仁、谋、圣。守住神气便不会失败，年长之人道理自然通达。
五气：焦、膻、腥、秽、腐。脾气旺盛皆在元间，胃虚则出现呕逆。
五味：苦、酸、辛、咸、甘。少食皆为善，贪食则生病疫。
五色：黄、赤、青、白、黑。（身体瘦弱兼或肥盛，区分阴阳逆顺。病因可从气色看出，贵贱不必谈论。）
五数：火（二七）、木（四九）、金（三八）、水（一六）、土（五十）。（八卦运用造化，万物滋养虚灵。人身之贵贱，生死决定荣枯。）
五音：宫、商、角、徵、羽。（原文数字混乱，指代五音分类）。人若能识别五音，方能发出五种痛感（或指对应五脏之声）。
十干：丙、甲、庚、壬、戊属火、木、金、水、土中的阳干；丁、乙、辛、癸、己属阴干。对应心、肝、肺、肾、脾。相生相克转化，其中土最为魁首。
十二支：巳、寅、申、亥、辰、戌，阴阳从此合并。与十干相生。午、卯、酉、子、丑、未。通过掌诀可知千载之事，人身道理岂能不明？
五方：南、东、西、北、中。对应心、肝、肺、肾、脾；火、水、金、木、土。卦分六十四，化浓未知母（意指变化深奥难测）。
以上五脏，各有所属。还有未尽之言，如泄露消息可见一斑。学习者需精明强干，方能达到通神之境。
Qian, Kan, Gen, Zhen, Xun, Li, Kun, Dui.
The three positions of Cun (Inch), Guan (Bar), and Chi (Cubit) are determined sequentially like the joints of a fish's tail bone. The ancient method defines the Guan position as level with the high bone at the wrist (radial styloid process). The second segment of the transverse crease is one Cun. Extending inward is one Chi. What is referred to here as "Cunkou" and "Chizhong" denotes the measurement of one Cun. Thus, Yin receives one Cun inside the Chi position, called "Chizhong," while Yang receives nine Fen inside the Cun position, called "Cunkou." This principle holds that the total length of Cun and Chi is merely one Cun and nine Fen. The term "Guan Shang" refers to the boundary between Cun and Chi. Once the positions of Cun and Chi are established, the position of Guan can be known. Some argue that the prominent bone behind the palm serves as the Guan, but this must be confirmed by methods for determining Cun and Chi.
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Cun position: Corresponds to the Heart; the Small Intestine is its Fu organ; the Heart Fu is named "Shousheng" (Receiving and Holding).
Guan position: Corresponds to the Liver; the Gallbladder is its Fu organ; the Liver Fu is named "Qingjing" (Pure and Clear).
Chi position: Corresponds to the Kidney; the Bladder is its Fu organ; the Kidney Fu is named "Jinye" (Body Fluids).
Cun position: Corresponds to the Lung; the Large Intestine is its Fu organ; the Lung Fu is named "Chuansong" (Transporting and Conveying).
Guan position: Corresponds to the Spleen; the Stomach is its Fu organ; the Spleen Fu is named "Shuigu" (Water and Grain).
Chi position: Corresponds to Mingmen (Gate of Vitality); the Sanjiao (Triple Burner) is its Fu organ; the Mingmen Fu is named "Yuanqi" (Original Qi).
Five Zang Organs: Heart, Liver, Lung, Kidney, Spleen. By recognizing the pulses of the Five Zang organs, one can understand the meridians associated with receiving life.
Pulse Signs: Hong (Surging), Xian (Wiry), Fu (Floating), Hua (Slippery), Huan (Moderate). Observing these allows one to examine the deficiency and excess of the Exterior and Interior, and distinguish the principles of Yin-Yang reversal and compliance.
Five Elements: Fire, Wood, Metal, Water, Earth. These allow one to examine the source and flow of disease, and the principles of generation and restriction that may render treatment ineffective.
Four Seasons: Spring, Summer, Autumn, Winter, along with states of Wang (Prosperity) and Lu (Salary/Status). Observing the Yin-Yang of the four seasons corresponds to the Heart, Liver, Lung, Kidney, and Spleen.
Observation through Orifices: Tongue, Eyes, Nose, Ears, Lips. These five features allow for detailed observation, distinguishing between flourishing/withered states and life/death.
Five Emotions: Joy, Happiness, Anger, Sorrow, Fear. Diseases often arise from external events; deficiency and excess must be clearly distinguished.
Five Activities: Speech, Vision, Expression, Hearing, Thought. These activities trouble the Heart Mind; removing them brings abundant joy.
Five Functions: Clarity, Respect, Compliance, Acuteness, Wisdom. These are the roots of the Five Hearts; overuse leads to the decline of Shen Qi (Spiritual Energy).
Five Virtues: Philosophical, Solemn, Benevolent, Strategic, Sage-like. Guarding Shen Qi ensures no defeat; with age, understanding comes naturally.
Five Odors: Scorched, Pungent, Fishy, Foul, Rotten. When the Spleen is prosperous, it resides within Yuan (Origin); when the Stomach is deficient, vomiting and reflux occur.
Five Flavors: Bitter, Sour, Pungent, Salty, Sweet. Eating in moderation is good; greed in eating leads to illness and epidemics.
Five Colors: Yellow, Red, Green/Cyan, White, Black. (Whether thin or fat, Yin-Yang reversal is distinguished. Disease causes are visible in Qi and Color; nobility and baseness need not be discussed.)
Five Numbers: Fire (2-7), Wood (4-9), Metal (3-8), Water (1-6), Earth (5-10). (Bagua operates creation; all things nourish emptiness and spirituality. The nobility of the human body, and life/death determine flourishing or withering.)
Five Tones: Gong, Shang, Jue, Zhi, Yu. (Text contains numerical codes referring to tone classification). If one understands the Five Tones, one can emit the five sounds of pain (or correspond to the voices of the Zang organs).
Ten Heavenly Stems: Bing, Jia, Geng, Ren, Wu belong to Fire, Wood, Metal, Water, Earth (Yang); Ding, Yi, Xin, Gui, Ji belong to Yin. They correspond to the Heart, Liver, Lung, Kidney, Spleen. Through mutual generation and restriction, transformation occurs; Earth is the most prominent.
Twelve Earthly Branches: Si, Yin, Shen, Hai, Chen, Xu; Yin and Yang merge here. They generate with the Ten Stems. Wu, Mao, You, Zi, Chou, Wei. Knowing the hand diagram reveals knowledge of millennia; how could the principles of the human body remain unclear?
Five Directions: South, East, West, North, Center. Corresponding to Heart, Liver, Lung, Kidney, Spleen; Fire, Water, Metal, Wood, Earth. The Hexagrams divide into sixty-four; the profound transformations have unknown origins.
Above are the Five Zang organs, each having its attributes. There are further words not fully expressed, revealing hints of the message. Learners must be sharp and intelligent to achieve spiritual penetration.