\r五加皮\pd317.bmp\r
味辛、苦，温、微寒，无毒。主心腹疝气，腹痛，益气，疗 ，小儿不能行，疽疮阴蚀，
男子阴痿，囊下湿，小便余沥，女人阴痒及腰脊痛，两脚疼痹风弱，五缓虚羸，补中益精，
坚筋骨，强志意。久服轻身耐老。一名豺漆，一名豺节。五叶者良。生汉中及冤句。五月、
七月采茎，十月采根，阴干。（远志为之使，畏蛇皮、玄参。）
陶隐居云∶今近道处处有，东间弥多。四叶者亦好。煮根茎酿酒，主益人。道家用此作
灰，亦以煮石，与地榆并有秘法。臣禹锡等谨按蜀本图经云∶树生小丛，赤蔓，茎间有刺，
五叶生枝端，根若荆根，皮黄黑，肉白骨硬。今所在有之。药性论云∶五加皮有小毒。能
破逐恶风血，四肢不遂，贼风伤人，软脚 （公对切）腰，主多年瘀血在皮肌，治痹湿，内
不
足，主虚羸，小儿三岁不能行，用此便行走。日华子云∶明目，下气，治中风，骨节挛急，
补五劳七伤。叶治皮肤风，可作菜蔬食。
图经曰∶五加皮，生汉中及冤句，今江淮、湖南州郡皆有之。春生苗，茎、叶俱青，作
丛。赤茎又似藤蔓，高三、五尺，上有黑刺。叶生五叉作簇者良。四叶、三叶者最多，为次。
每一叶下生一刺。三、四月开白花，结细青子，至六月渐黑色。根若荆根，皮黄黑，肉白，
骨坚硬。五月、七月采茎，十月采根，阴干用。蕲州人呼为木骨。一说今所用乃有数种。京
师、北地者，大片类秦皮、黄柏辈，平直如板而色白，绝无气味，疗风痛颇效，余不入用。
吴中乃剥野椿根为五加皮，柔韧而无味，殊为乖失。今江淮间所生乃为真者，类地骨，轻脆
芬香是也。其苗茎有刺类蔷薇，长者至丈余。叶五出，如桃花，香气如橄榄。春时结实，如
豆粒而扁，春青，得霜乃紫黑。吴中亦多，俗名为追风使，亦曰刺通。剥取酒渍以疗风，乃
不知其为五加皮也。江淮、吴中往往以为藩篱，正似蔷薇、金樱辈，一如上所说，但北间多
不知用此种耳。亦可以酿酒，饮之治风痹、四肢挛急。
陈藏器序∶五加皮花者，治眼臃人，捣末酒调服，自正。雷公曰∶今五加皮，其树本是
白楸树。其上有叶如蒲叶者，其叶三花是雄，五叶花是雌。剥皮阴干。阳人使阴，阴人使阳。
外台秘要∶治服诸药石后，或热噤多向冷地卧，又不得食诸热面、酒等方五加皮二两，以水
四升，煮取二升半，候石发之时便服，未定更服。杨氏产乳∶疗灶丹，从两脚赤如火烧。五
加叶、根烧作灰五两，取 铁家槽中水，和涂之。东华真人煮石经∶舜常登苍梧山，曰∶厥
金玉之香草，朕用偃息正道，此乃五加也。又异名曰金盐。昔西域真人王屋山人王常言∶何
以得长久？
地榆皆
是煮石而饵得长生之药也。昔尹公度闻孟绰子、董士固共相与言曰∶宁得一把五加，不用金
玉满车。宁得一斤地榆，安用明月宝珠。鲁定公母单服五加酒，以致不死，临隐去佯托死，
时人自莫之梧耳。张子声、杨建始、王叔才、于世彦等，皆服此酒而房室不绝，得寿三百年，
有
验亦然也。大王君谓五加云盖天有五车之星精也。金应五湖，人应五德，位应五方，物应五
车。故青精入茎，则有东方之液；白气入节，则有西方之津；赤气入华，则有南方之光；
精入根，则有北方之饴；黄烟入皮，则有戊己之灵。五神镇生，相转育成。用之者真仙，服
之者反婴也。
味辛、苦，性温、微寒，无毒。主治心腹疝气，腹痛，益气，治疗[此处原文缺字，据上下文推测为某种病症或症状]，小儿不能行走，疽疮阴蚀（指下部溃疡腐烂），男子阳痿，阴囊潮湿，小便余沥不尽，女人阴部瘙痒及腰脊痛，两脚疼痛痹阻、风弱无力，五缓虚羸（指筋脉弛缓、身体虚弱消瘦），补中益精，坚固筋骨，增强意志。长期服用可轻身耐老。又名豺漆，又名豺节。以五叶者为佳。产于汉中及冤句。五月、七月采集茎，十月采集根，阴干。（远志为其引经药，畏蛇皮、玄参。）
陶隐居说：如今附近各地都有，江东地区更多。四叶的也好。煮根茎酿酒，主要对人有益。道家使用它制作灰，也用来煮石，与地榆一起都有秘法。臣禹锡等人谨按蜀本图经说：树生长成小丛，红色藤蔓，茎间有刺，五叶生在枝端，根像荆条的根，皮黄黑，肉白骨硬。现在各地都有。药性论说：五加皮有小毒。能破除驱逐恶风血，治疗四肢不遂，贼风伤人，软脚（公对切）腰，主治多年瘀血在皮肌，治疗痹湿，内不足，主治虚羸，小儿三岁不能行走，用此便能行走。日华子说：明目，下气，治疗中风，骨节挛急，补五劳七伤。叶治疗皮肤风，可做蔬菜食用。
图经说：五加皮，产于汉中及冤句，如今江淮、湖南州郡都有。春天生苗，茎、叶都青，成丛。赤茎又像藤蔓，高三、五尺，上有黑刺。叶生五叉成簇的为佳。四叶、三叶的最多，为次。每一叶下生一刺。三、四月开白花，结细青子，到六月渐变黑色。根像荆条的根，皮黄黑，肉白，骨坚硬。五月、七月采茎，十月采根，阴干使用。蕲州人称为木骨。一说现在使用的有五加皮有好几种。京师、北方地区的，大片类似秦皮、黄柏之类，平直如板而色白，绝无气味，治疗风痛颇有效，其余不入药用。吴中乃剥野椿根作为五加皮，柔韧而无味，非常错误。如今江淮间所生的才是真的，类似地骨，轻脆芬香是也。其苗茎有刺类似蔷薇，长的至丈余。叶五出，如桃花，香气如橄榄。春时结实，如豆粒而扁，春青，得霜乃紫黑。吴中也多，俗名为追风使，亦曰刺通。剥取酒渍以疗风，乃不知其为五加皮也。江淮、吴中往往以为藩篱，正似蔷薇、金樱辈，一如上所说，但北间多不知用此种耳。亦可以酿酒，饮之治风痹、四肢挛急。
陈藏器序：五加皮花者，治眼臃人，捣末酒调服，自正。雷公曰：今五加皮，其树本是白楸树。其上有叶如蒲叶者，其叶三花是雄，五叶花是雌。剥皮阴干。阳人使阴，阴人使阳。外台秘要：治服诸药石后，或热噤多向冷地卧，又不得食诸热面、酒等方五加皮二两，以水四升，煮取二升半，候石发之时便服，未定更服。杨氏产乳：疗灶丹，从两脚赤如火烧。五加叶、根烧作灰五两，取铁家槽中水，和涂之。东华真人煮石经：舜常登苍梧山，曰：厥金玉之香草，朕用偃息正道，此乃五加也。又异名曰金盐。昔西域真人王屋山人王常言：何以得长久？地榆皆是煮石而饵得长生之药也。昔尹公度闻孟绰子、董士固共相与言曰：宁得一把五加，不用金玉满车。宁得一斤地榆，安用明月宝珠。鲁定公母单服五加酒，以致不死，临隐去佯托死，时人自莫之梧耳。张子声、杨建始、王叔才、于世彦等，皆服此酒而房室不绝，得寿三百年，有验亦然也。大王君谓五加云盖天有五车之星精也。金应五湖，人应五德，位应五方，物应五车。故青精入茎，则有东方之液；白气入节，则有西方之津；赤气入华，则有南方之光；精入根，则有北方之饴；黄烟入皮，则有戊己之灵。五神镇生，相转育成。用之者真仙，服之者反婴也。
Wujia Pi (Acanthopanacis Cortex)
Pungent, bitter, warm, slightly cold, non-toxic. Primarily treats heart and abdominal hernia qi, abdominal pain, tonifies qi, treats [text missing in original], inability of children to walk, carbuncles and sores with genital erosion, male impotence, scrotal dampness, dribbling after urination, female genital itching and lumbar spine pain, pain and bi-syndrome in both legs, wind weakness, five slacknesses and emaciation, tonifies the middle and benefits essence, strengthens bones and sinews, strengthens will and intent. Long-term use lightens the body and delays aging. Also known as Chaiqi, also known as Chaijie. The variety with five leaves is superior. Grows in Hanzhong and Yuanju. Harvest stems in May and July, harvest roots in October, dry in shade. (Zongshen (Polygalae Radix) acts as an guiding herb; fears Snake Skin and Xuanshen (Scrophulariae Radix).)
Tao Hongjing states: It is now found everywhere near the capital, especially abundant in Jiangdong. The four-leaf variety is also good. Boiling the roots and stems to make wine is beneficial to people. Daoists use it to make ash, and also to boil stones; together with Diyu (Sanguisorbae Radix), there are secret methods. Minister Yuxi et al., according to the Shuben Tujing, state: The tree grows in small clumps, with red vines, thorns between the stems, five leaves growing at the branch tips, roots resembling those of荆 (Vitex or similar), bark yellow-black, flesh white, bone hard. It is present in all places now. Xingbing Lun states: Wujia Pi has slight toxicity. It can break and expel evil wind and blood, treat paralysis of the four limbs, injury from thief-wind, soften the feet and waist (pronounced Gongdui), primarily treating chronic blood stasis in skin and muscles, treating bi-dampness, internal deficiency, and emaciation. For children unable to walk at age three, using this allows them to walk. Ri Huazi states: Brightens the eyes, directs qi downward, treats stroke, joint contracture, and tonifies the five labors and seven injuries. Leaves treat skin wind and can be eaten as vegetables.
Tujing states: Wujia Pi grows in Hanzhong and Yuanju; it is now found in all prefectures of Jianghuai and Hunan. Sprouts emerge in spring, stems and leaves are green, forming clumps. Red stems resemble vines, three to five chi high, with black thorns on top. Leaves with five lobes forming a cluster are superior. Those with four or three leaves are most common but inferior. One thorn grows under each leaf. White flowers bloom in March and April, bearing small green fruits that turn black by June. Roots resemble those of 荆, bark yellow-black, flesh white, bone hard. Harvest stems in May and July, harvest roots in October, dry in shade for use. People in Qizhou call it Mugut. Some say there are several types currently used as Wujia Pi. In the capital and northern regions, large pieces resemble Qinpi (Fraxini Cortex) and Huangbai (Phellodendri Cortex), flat and board-like, white in color, devoid of odor, quite effective for treating wind-pain, but others are not used medicinally. In Wuzhong, wild Toona roots are peeled and sold as Wujia Pi; they are flexible and tasteless, which is a significant error. What grows in Jianghuai is the true variety, resembling Digut (Lycii Cortex), light, crisp, and fragrant. Its seedlings and stems have thorns like roses, some over one zhang long. Leaves have five lobes, like peach blossoms, with an aroma like olives. Fruits form in spring, flat like bean grains, green in spring, turning purple-black after frost. Abundant in Wuzhong, commonly called Zhuifengshi, also named Citong. Peeling and soaking in wine to treat wind indicates ignorance that it is Wujia Pi. In Jianghuai and Wuzhong, it is often used as hedges, resembling roses and Jinying (Rosa Laevigatae Fructus), exactly as described above, but northerners rarely know to use this type. It can also be made into wine; drinking it treats wind-bi and limb contracture.
Chen Cangqi preface: Wujia Pi flowers treat eye swelling; grind into powder, mix with wine and take, self-correction occurs. Leigong says: Currently, Wujia Pi comes from the Baiqiu (Paulownia) tree. Leaves like cattail leaves appear on it; those with three flowers are male, those with five flowers are female. Peel the bark and dry in shade. Yang uses yin, yin uses yang. Waitai Miyao: After taking various mineral drugs, if one feels hot and chills, lying on cold ground, and cannot eat hot noodles or wine, etc., use two liang of Wujia Pi, boil in four sheng of water to obtain two and a half sheng, take when the mineral heat erupts, repeat if necessary. Yangshi Chanru: Treats Zao Dan (burning sensation starting from both feet like fire). Burn five liang of Wujia leaves and roots to ash, mix with water from iron smith's trough, and apply externally. Donghua Zhenren Zhushi Jing: Shun often climbed Cangwu Mountain, saying: "This precious grass of gold and jade, I use to rest in the right path, this is Wujia." Also known as Jinyan. Formerly, Western Regions True Man Wang Chang of Wangwu Mountain said: How to achieve longevity? Diyu is all boiled stone and taken as food to gain immortality. Formerly, Yin Gongdu heard Meng Zhuozi and Dong Shigu say together: Better to get a handful of Wujia than a cart full of gold and jade. Better to get one jin of Diyu than bright moon pearls. Mother of Duke Ding of Lu alone took Wujia wine, achieving immortality; before retiring, she feigned death, and people at the time did not realize her state. Zhang Zisheng, Yang Jianshi, Wang Shucai, Shi Yeyan, etc., all took this wine without ceasing sexual activity, living to three hundred years, verified as such. Dawang Jun said of Wujia: Heaven has the star essence of Five Carriages. Metal corresponds to Five Lakes, humans correspond to Five Virtues, positions correspond to Five Directions, objects correspond to Five Carriages. Thus, green essence enters stems, having liquid of the East; white qi enters nodes, having fluid of the West; red qi enters flowers, having light of the South; essence enters roots, having syrup of the North; yellow smoke enters bark, having spirit of Wu and Ji. Five spirits stabilize life, transforming and nurturing each other. Those who use it become true immortals; those who take it return to infancy.