天下怪怪奇奇之症,诊其脉,依然园静和平者,老痰也。夫痰之名不一,其源亦不一,皆足以变脉,惟
老痰隐伏于肠胃迥薄之处,不关五脏,不伤六腑,故脉不变。但年积久而作崇,以余所亲自阅历,怪症百出者
言之;有耳初闻蝉 声,次闻风雨声,久之闻雷霆声者;有目初见房屋欹斜,次见山川崩裂,后见平地沉陷者;
有喜闻吉祥语,如言乡会试擢,词林点状元,则神完气足,手舞足蹈,倘闻言凶事,如疾病灾难,死丧之类,
则气绝神消而死者;有自觉一条虫,由头走至背,自背走至胸,若痛若痒,手莫可支者;有日见一个白鼠,由
壁走上梁,由梁走地下,呼人打鼠者;有日见一个白猫儿,时走堂前,时伏书案,狮子尾,毛长寸许,润泽丰
满,性驯可爱,招人观玩者;有旦昼安静,无异平人,夜不上床,时寐时寤,语言支吾,欲两三人陪坐以待旦
者;有日则举动如常,饮食如旧,临夜病症百出,莫可名言,呻吟床褥,直到天明者;有静坐一室,只许妻儿
相见,若见他人,心惊胆怯,无地躲避者;有见物与平人无二,及见小儿,止数寸高,大人不过尺许者;有神
充气足,到晚自
揣必死,将家事一一分咐妻儿辈,渐渐神消气馁,俨然死去,醒则仍复其元,或数日一发,一月一发者;有睡
至半月方醒,醒则气体强健,饮食倍进,不过两三日后,睡如初者;有一月方食,气血不减,精神少衰者。皆
窃取王隐居滚痰丸治之而全愈者也(滚痰丸∶青礞石一两,沉香五钱,酒大黄、酒黄芩各八两,上将礞石打碎,
用焰硝一两,同入瓦罐内,盐泥固济,晒干,火 ,石色如金为度,研末合诸药,水丸,临卧时每服二钱五
分,生姜送下)。惜隐君制其方,未言及于脉,医无所据,不敢轻用。吾邑蒋渭浦(讳熊藻)着《九门奇方书》,
以痰门居首,独推此方,实为隐君之功臣。亦未会通乎脉,止可一人用之,而不可与众人共享,遂使其书其方,
庋之阁上,不大盛传,苟知以脉证病,用滚痰丸直行无所事耳。世之患怪怪奇奇之症者,一旦值此而沉 顿除,
王隐君济世之婆心,得以阐明于世,即吾邑蒋渭浦创书之美意,亦幸当代之有传人矣。
Among the strange and bizarre symptoms in the world, if the pulse upon diagnosis remains round, quiet, and peaceful, it is due to old phlegm (Lao Tan). The term "phlegm" varies, and its origins are diverse; all can alter the pulse. However, only old phlegm hides in the extremely thin spaces between the intestines and stomach, not involving the five zang organs nor damaging the six fu organs, thus the pulse remains unchanged. Yet, accumulating over years, it causes disturbances. Based on my personal experiences of various bizarre cases: some initially hear cicada sounds, then wind and rain sounds, and eventually thunder sounds; some initially see houses tilting, then mountains and rivers cracking, and finally flat land sinking; some rejoice at auspicious words, such as passing imperial examinations or being named top scholar, becoming energetic and dancing with joy; but upon hearing of misfortunes like illness, disaster, or death, they lose their spirit and qi and die; some feel a worm crawling from head to back, then to chest, causing pain and itching that cannot be endured by hand; some see a white mouse during the day climbing from walls to beams and down to the ground, calling for people to catch it; some see a white cat walking in the hall or lying on the desk, with a lion-like tail, fur about one inch long, glossy and full, tame and lovely, attracting viewers; some are calm during the day like normal people, but at night refuse to go to bed, sleeping intermittently, speaking ambiguously, requiring two or three people to sit with them until dawn; some act normally and eat as usual during the day, but at night suffer from myriad indescribable symptoms, groaning in bed until morning; some sit alone in a room, allowing only wife and children to visit, but become terrified and seek refuge when seeing others; some see objects normally but perceive children as only inches high and adults as only about a foot tall; some appear vigorous but predict their own death at night, entrusting family affairs to relatives, gradually losing spirit and qi as if dead, only to recover upon waking, recurring every few days or months; some sleep for half a month before waking, then regain strength and double their food intake, only to fall asleep again after two or three days; some eat only once a month without loss of qi and blood, though spirit slightly declines. All these were cured using Wang Yinju's Gun Tan Wan (Rolling Phlegm Pill) [Gun Tan Wan: Qing Meng Shi (Fluorite Ore) 1 liang, Chen Xiang (Agarwood) 5 qian, Jiu Da Huang (Rhubarb processed with wine) and Jiu Huang Qin (Scutellaria processed with wine) each 8 liang. First crush Qing Meng Shi, mix with 1 liang Yan Xiao (Saltpeter), place in a clay pot, seal tightly with salt mud, dry, calcine until stone turns golden color, grind to powder, mix with other herbs, form water pills, take 2.5 qian before bed with ginger decoction]. Regrettably, Wang Yinju formulated this prescription without mentioning the pulse, so physicians lacked basis and dared not use it lightly. Jiang Weipu (courtesy name Xiong Zao) of our county wrote *Jiumen Qifang Shu* (Book of Strange Formulas from Nine Gates), placing phlegm diseases first and uniquely recommending this formula, truly deserving credit as a merit-maker for Wang Yinju. However, he did not integrate pulse diagnosis, limiting its use to individuals rather than sharing it widely, causing the book and formula to remain shelved and unspread. If one understands diagnosing disease through pulse signs, using Gun Tan Wan directly would suffice without hindrance. For those suffering from bizarre symptoms, encountering this cure removes deep-seated ailments. Wang Yinju's compassionate heart to save the world is thereby clarified, and Jiang Weipu's intention to create the book finds worthy successors in the current era.