治肝之积,在左胁下,如覆杯,有头足,如龟鳖状,久久不愈,发咳逆 疟,连岁不已。
青皮(去白,锉炒,一两) 川当归(去芦,洗,一两,焙) 蛇含石(火 ,醋淬七
次,三分) 苍术(削去皮,米泔浸一宿锉,炒一两) 莪术(切) 京三棱(切) 铁艳
粉(各一两半与三
上为细末,醋煮米糊为丸,如绿豆大,每服四十丸,当归浸酒,食前服。
治肺之积,在右胁下,大如覆杯,久久不愈,病洒洒寒热,气逆喘咳,发为肺痈。
半夏(汤泡七次) 吴茱萸(炒) 桂心(不见火。各七钱半) 人参 桑白皮(炙) 葶
苈(微炒)
上 咀,每服四钱,水一盏半,生姜七片,枣二枚,煎至七分,去滓,食前,温服。
夫积有五积,聚有六聚。积者生于五脏之阴气也;聚者成于六腑之阳气也。此由阴阳不
和,
有如忧、思、喜、怒之气,人之所不能无者,过则伤乎五脏,逆于四肢,传克不行,
乃留结而为五积。故在肝曰肥气,在心曰伏梁,在脾曰痞气,在肺曰息贲,在肾曰奔豚。其
名不同,其证亦异。肥气之状,在左胁下,大如覆杯,肥大而似有头足,是为肝积,诊其脉
弦而细,其色青,其病两胁下痛,牵引小腹,足寒转筋,男子为积疝,女子为瘕聚。伏梁之
状,起于脐下,其大如臂,上至心下,犹梁之横架于胸膈者,是为心积,诊其脉沉而芤,其
色赤,其病腹热面赤,咽干心烦,甚则吐血,令人食少,肌瘦。痞气之状,留于胃脘,大如
覆杯,痞塞不通,是为脾积,诊其脉浮大而长,其色黄,其病饥则减,饱则见,腹满呕泄,
足肿肉削,久不愈,令人四肢不收。息贲之状,在右胁下,大如覆杯,喘息奔溢,是为肺积,
诊其脉浮而毛,其色白,其病气逆背痛,少气喜忘,目瞑肤寒,皮中时痛,或如虱缘,或如
针刺。奔豚之状,发于小腹,上至心下,上下无时,有若豚走之状,是为肾积,诊其脉沉而
急,其色黑,其病饥则见,饱则减,小腹里急,腰痛口干,目昏骨冷,久不愈,令人骨痿少
气。又如六聚之成于六腑则异是矣,何者?六腑属于三阳,太阳利清气,阳明泄浊气,少阳
化精气,有如都会之腑,主转输以为常也。夫苟六腑失常,则邪气聚而不散,始发既无根本,
上下无所留止,其痛亦无常处,故在上则格,在下则胀,傍攻两胁,如有杯块,易于转动,
故非五积之比也。凡脉快而紧者,积聚也。脉来小沉重者,胃中有积聚也。大抵病各有证,
治各有方。如诊心腹积聚,其脉牢强急者生,虚弱急者死。又诸脉实强者生,沉小者死,此
又不可不察也。
又论∶夫积者伤滞也。伤滞之久,停留不化,则成积矣。且人之脏腑,皆因触冒以成疾
病,惟脾胃最易受触。盖日用饮食,稍或过多,停滞难化,或吐或呕,或泄或痢。当是之时,
法宜推荡,然后助养脾胃。所谓推荡者,更宜斟量人之虚实,伤滞之轻重而推荡之。停滞一
消,则不成积,克化失宜,久之必成积聚症瘕矣。所谓积者,有气积、肉积、酒积、茶积、
食积、痰积,更有妇室月经不通,遂成血积。凡治诸积之要,并载于后,倘于前证,参酌而
用之可也。
Treatment for the accumulation in the Liver: The lesion is located under the left hypochondrium, resembling an inverted cup with distinct head and tail, similar to the shape of a turtle or tortoise. If untreated for a long time, it may induce coughing with reverse flow of Qi (cough and belching), malaria, persisting year after year.
Qingpi (Pericarpium Citri Reticulatae, remove white pith, chop and stir-fry, 1 liang) Chuan Danggui (Radix Angelicae Sinensis, remove radicle, wash, 1 liang, dry-bake) Shehanshi (Hematites, fire-calcine, quench in vinegar seven times, 3 fen) Cangzhu (Rhizoma Atractylodis Macrocephalae, peel off skin, soak in rice washing water overnight, chop and stir-fry, 1 liang) Ezhu (Rhizoma Curcumae Zedoariae, slice) Jingsanleng (Rhizoma Sparganii, slice) Tieyanfen (Limonitum, 1.5 liang each).
Grind the above ingredients into fine powder. Use vinegar-boiled rice paste as a binder to form pills the size of mung beans. Take 40 pills per dose, administered with wine infused with Danggui, before meals.
Treatment for the accumulation in the Lung: The lesion is located under the right hypochondrium, large as an inverted cup. If untreated for a long time, it causes chills and fever (shivering cold and heat), reverse flow of Qi with wheezing and coughing, developing into Lung Abscess (Fei Yong).
Banxia (Rhizoma Pinelliae Preparatum, soak in hot water seven times) Wuzhuyu (Fructus Evodiae, stir-fry) Guixin (Cortex Cinnamomi, avoid excessive heating, 7.5 qian each) Renshen (Radix Ginseng) Sangbaipi (Cortex Mori, honey-fried) Tinglizi (Semen Lepidii et Descurainiae, lightly stir-fry).
Chop the above ingredients. Take 4 qian per dose, add 1.5 sheng of water, 7 slices of fresh ginger, and 2 jujubes. Decoct until reduced to 0.7 sheng, strain, and take warm before meals.
There are five types of Accumulation (Ji) and six types of Gathering (Ju). Accumulations arise from the Yin Qi of the Five Zang Organs; Gatherings form from the Yang Qi of the Six Fu Organs. This results from disharmony of Yin and Yang. Emotions such as worry, thought, joy, and anger are inherent to humans, but excess damages the Five Zang Organs and causes Qi rebellion in the four limbs. When transmission and overcoming cycles fail, pathogenic factors remain and knot together to form the Five Accumulations. Thus, in the Liver it is called Feiqi (Fat Qi); in the Heart, Fuliang (Hidden Beam); in the Spleen, Piqi (Stagnant Qi); in the Lung, Xiben (Gathering Breath); in the Kidney, Bentun (Running Piglet). Although their names differ, their symptoms vary.
The manifestation of Feiqi is under the left hypochondrium, large as an inverted cup, enlarged with apparent head and tail; this is Liver Accumulation. Palpation reveals a string-taut and thin pulse (Xuan and Xi), bluish complexion, pain in both hypochondria radiating to the lower abdomen, cold feet with tetany, hernia masses in men, and abdominal masses in women.
The manifestation of Fuliang starts below the umbilicus, as large as an arm, extending up to the epigastrium, resembling a beam横跨 across the chest and diaphragm; this is Heart Accumulation. Palpation reveals a deep and hollow pulse (Chen and Kou), reddish complexion, heat in the abdomen, facial flushing, dry throat, irritability, severe cases may involve hematemesis, loss of appetite, and emaciation.
The manifestation of Piqi remains in the epigastrium, large as an inverted cup, causing stagnation and obstruction; this is Spleen Accumulation. Palpation reveals a floating, large, and long pulse (Fu, Da, Chang), yellowish complexion, symptoms that diminish when hungry and appear when full, abdominal distension, vomiting, diarrhea, swollen feet, muscle wasting, and prolonged illness leading to inability to control the four limbs.
The manifestation of Xiben is under the right hypochondrium, large as an inverted cup, with wheezing and surging Qi; this is Lung Accumulation. Palpation reveals a floating and superficial/hairy pulse (Fu and Mao), whitish complexion, reverse flow of Qi with back pain, shortness of breath, forgetfulness, drowsiness with cold skin, intermittent skin pain feeling like insect crawling or needle pricks.
The manifestation of Bentun originates in the lower abdomen, rising to the epigastrium, occurring irregularly, resembling a running piglet; this is Kidney Accumulation. Palpation reveals a deep and rapid pulse (Chen and Ji), blackish complexion, symptoms appearing when hungry and diminishing when full, urgency in the lower abdomen, lower back pain, dry mouth, blurred vision, cold bones, prolonged illness leading to bone atrophy and shortness of breath.
Regarding the formation of the Six Gatherings in the Six Fu Organs, it differs. Why? The Six Fu Organs belong to the Three Yang channels. Taiyang facilitates clear Qi, Yangming drains turbid Qi, Shaoyang transforms essence and Qi. They act like capitals, primarily responsible for transportation and transformation. If the Six Fu Organs lose normal function, pathogenic Qi gathers and does not disperse. Initially lacking a root, they move up and down without staying in one place, and pain has no fixed location. Upper manifestations cause blockage; lower manifestations cause distension. Lateral attack on the hypochondria creates movable masses like cups. Thus, they differ from the Five Accumulations. Generally, a fast and tight pulse indicates accumulation. A small and heavy pulse suggests gastric accumulation. Diseases have specific syndromes, and treatments have specific formulas. In diagnosing heart/abdominal accumulations, a firm, strong, and urgent pulse indicates survival, while a weak and urgent pulse indicates death. Real and strong pulses indicate survival; deep and small pulses indicate death. These must be carefully observed.
Furthermore: Accumulations result from injury and stagnation. Prolonged stagnation fails to transform, forming accumulations. Viscera suffer diseases from external pathogens, with the Spleen and Stomach being most susceptible. Daily diet, if excessive, leads to stagnation and difficult digestion, causing vomiting or diarrhea/dysentery. At this stage, the method should be to purge and sweep away stagnation, then assist in nourishing the Spleen and Stomach. Purging requires assessing the patient's deficiency/excess and the severity of stagnation. Once stagnation clears, accumulation does not form; improper digestion over time leads to accumulation, mass, and tumor syndromes. Accumulations include Qi accumulation, flesh accumulation, wine accumulation, tea accumulation, food accumulation, phlegm accumulation, and blood accumulation (in women due to amenorrhea). The key principles for treating various accumulations are listed below; refer to them and apply appropriately to the aforementioned syndromes.