调脾抑火汤 治脾气不足。心中不时嘈杂。
白茯苓 黄连 山栀仁 白术(各二钱) 陈皮 黄芩 甘草(各一钱) 水煎不拘时服。
又方 治心血少。胃口嘈杂。不时索食。
黄连(姜汁炒) 当归 人参 白术(土炒各二钱) 龙眼肉五个。煎服。
诸逆冲上。皆属于火。古以为寒。恐非也。治法须辨有余不足而治。
浮而缓者易治。急者难治。
橘皮竹茹汤 治大病后。中气不足。呃逆不已。脉来虚细。
人参 陈皮 竹茹 甘草(各二钱) 枣五枚。生姜十片。煎服。
解毒汤 治痰火相搏。呃逆不住。(方见伤寒门)
丁香竹茹汤 治中焦气塞。下焦呃逆。
柿蒂 陈皮 生茹(各二钱) 丁香(五枚) 生姜五片。煎服。
又方 治妇人产后发呃。
黄柏 当归 知母 陈皮(各二钱) 生地 川芎 竹茹 白芍(各一钱二分) 生姜三片
腹位于人之中。而统于脾胃。水谷之府也。有寒客之。则阻不行。有热内生。郁而不散。
有食
皆能作痛。又有虫痛。暑痛。疝痛。积聚痛。绞肠痛。痢痛。肠痈痛。种种不一。皆宜辨之
。绵绵痛而无增洞。以热手熨之稍止。脉细沉而迟。小便清白自利者寒也。时痛时止。痛处
亦热手不可近。日干舌燥。小便赤涩。大便闭。或肛门如烧者火也。胸膈饱闷。以手重按愈
痛。欲大便利后。则痛减者食也。痛有常处。遇夜益甚。腹膨小便利。脉涩者。死血也。阻
滞气道小便不利。其脉滑者痰也。痛连两胁。或攻注腰背。其脉弦者怒也。若平素慎于饮食
。而视其肢体瘦弱。又不饱闷。但偎偎作痛。如细筋牵引者。血虚也。若肚腹常觉空虚。似
饿非饿。翕翕作痛。呼吸如无气力者。气虚也。面黄肌瘦。肚大青筋。往来绞痛。痛定能食
面生白斑。唇白毛竖。呕吐清水虫也。暑痛伤暑。积聚痛有形可按。疝痛引丸。绞肠沙痛。
不吐不泻。痢痛后重。肠痈痛。脐生疮。小便如淋。大概大腹痛。属太阴。多食积外感。脐
腹痛。俱少阴。多积热痰火。小腹痛。属厥阴。多瘀血及痰。与溺涩脐下。如此推之。则寒
热虚实朗明矣。
All cases of *zaocha* (a sensation of hunger mixed with discomfort, neither true hunger nor pain, accompanied by a feeling of restlessness) are caused by the activation of deficient fire in the Heart and Spleen meridians. This is indicated by a wiry and slippery pulse at the Cun (inch) and Guan (middle) positions on both wrists.
**Tiaopi Huohuo Tang (Spleen-Regulating and Fire-Suppressing Decoction)**: Treats insufficient Spleen Qi, characterized by intermittent sensations of *zaocha* in the chest/heart area.
Ingredients: Bai Fuling (Poria), Huanglian (Coptis Rhizome), Shanzhiren (Gardenia Seed), Baizhu (Atractylodes Macrocephala Rhizome) [each 2 qian]; Chenpi (Citrus Reticulata Peel), Huangqin (Scutellaria Root), Gancao (Licorice Root) [each 1 qian]. Decoct in water and take at any time.
Another prescription: Treats insufficient Heart Blood, characterized by gastric *zaocha* and frequent cravings for food.
Ingredients: Huanglian (Coptis Rhizome, stir-fried with ginger juice), Danggui (Angelica Sinensis Root), Renshen (Ginseng Radix), Baizhu (Atractylodes Macrocephala Rhizome, soil-stir-fried) [each 2 qian]; Longyanrou (Longan Aril) [5 pieces]. Decoct and take.
All conditions involving rebellious Qi rushing upward belong to Fire. The ancients considered them Cold patterns, which is likely incorrect. Treatment methods must distinguish between excess and deficiency before applying therapy.
If the pulse is floating and moderate, it is easy to treat; if the pulse is rapid/tense, it is difficult to treat.
**Jupi Zhuru Tang (Tangerine Peel and Bamboo Shavings Decoction)**: Treats persistent hiccups due to insufficient Middle Qi after a severe illness, with a deficient and fine pulse.
Ingredients: Renshen (Ginseng Radix), Chenpi (Citrus Reticulata Peel), Zhuru (Bamboo Shavings), Gancao (Licorice Root) [each 2 qian]; Jujube (Chinese Date) [5 pieces], Shengjiang (Fresh Ginger Slice) [10 slices]. Decoct and take.
**Jiedu Tang (Detoxifying Decoction)**: Treats persistent hiccups caused by the interaction of Phlegm and Fire. (See the *Shanghan Men* chapter for the formula details).
**Dingxiang Zhuru Tang (Clove and Bamboo Shavings Decoction)**: Treats hiccups originating from the Lower Jiao due to Qi blockage in the Middle Jiao.
Ingredients: Shidi (Persimmon Calyx), Chenpi (Citrus Reticulata Peel), Shengzhuru (Raw Bamboo Shavings) [each 2 qian]; Dingxiang (Caryophylli Flos) [5 pieces], Shengjiang (Fresh Ginger Slice) [5 slices]. Decoct and take.
Another prescription: Treats hiccups occurring postpartum in women.
Ingredients: Huangbai (Phellodendron Bark), Danggui (Angelica Sinensis Root), Zhimu (Anemarrhena Rhizome), Chenpi (Citrus Reticulata Peel) [each 2 qian]; Shengdi (Rehmannia Root), Chuanxiong (Ligusticum Chuanxiong Rhizome), Zhuru (Bamboo Shavings), Baishao (White Peony Root) [each 1.2 qian], Shengjiang (Fresh Ginger Slice) [3 slices].
The Abdomen is located in the center of the human body and is governed by the Spleen and Stomach; it is the residence of water and grain. If Cold pathogens invade, they obstruct circulation; if Heat arises internally, it stagnates without dispersing.
Food retention
can all cause pain. There are also worm pain, summerheat pain, hernia pain, accumulation/mass pain, intestinal cramping pain, dysentery pain, and appendicitis pain, among many others. All require differentiation.
Continuous dull pain without sharp piercing sensations, which alleviates slightly with hot compresses, accompanied by a fine, deep, and slow pulse, clear and profuse urination, indicates a Cold pattern. Intermittent pain where the painful area cannot tolerate heat, dry mouth and tongue, dark and scanty urination, constipation, or a burning sensation in the anus, indicates a Fire pattern. Chest and epigastric fullness and oppression, where pain worsens with heavy pressure, and pain alleviates after defecation or urination, indicates Food retention. Pain localized to a specific area, worsening at night, with abdominal distension but normal urination, and a choppy pulse, indicates Blood stasis. Obstruction of Qi mechanism leading to difficult urination, with a slippery pulse, indicates Phlegm. Pain radiating to both hypochondriac regions or shooting into the lower back, with a wiry pulse, indicates emotional anger. If one usually eats cautiously, yet the limbs are emaciated, without fullness or oppression, but experiencing only lingering pain as if pulled by fine threads, this indicates Blood deficiency. If the abdomen constantly feels empty, resembling hunger but not quite, with lingering pain and weak respiration, this indicates Qi deficiency. Yellowish complexion with emaciation, large abdomen with visible blue veins, alternating colicky pain, ability to eat when pain subsides, white spots on the face, pale lips, erect hair, and vomiting of clear fluid indicate Worm infestation. Summerheat pain results from Summerheat injury; accumulation/mass pain presents as palpable masses; hernia pain radiates to the testicles; intestinal cramping pain occurs without vomiting or diarrhea; dysentery pain is accompanied by tenesmus; appendicitis pain involves sores around the umbilicus and urinary symptoms resembling strangury. Generally, upper abdominal pain belongs to the Taiyin stage, often due to food retention and external contraction; periumbilical pain belongs to the Shaoyin stage, often due to accumulated heat and phlegm-fire; lower abdominal pain belongs to the Jueyin stage, often due to blood stasis, phlegm, and difficult urination. By reasoning in this manner, the patterns of Cold, Heat, Deficiency, and Excess become clear.