四肢软弱。身体重滞。经年不能起床。而饮食如故不痛不酸。有似乎湿而实非湿。乃肺
经受热。其叶焦垂。不能统摄一身之气。故成痿疾。
润肺扶气汤 治痿症。肺枯气弱。
茯苓 人参 白术 甘草 麦门冬 黄芩(各一钱) 桔梗 百合 薏苡仁(各八分) 北
五味(九粒) 当归 生地(各一钱二分)
水煎加藕汁半钟。食后服。
又方 治火炙肺枯。不能统摄。
山栀仁(炒黑) 栝蒌仁(去油) 当归(酒洗) 生地 百部(各一钱五分) 紫河车(二钱)
天门冬(去心) 陈皮 桔梗(蜜炒) 人参 沙参(各一钱)
枣二枚。灯心三十茎。食后服。
夫疟者。残虐之意也。从病从疟。故名曰疟。是病者。多发于秋。因夏伤于暑。故至秋
而发
也。有先寒后热。先热后寒。单寒无热。单热无寒。大寒大热。微寒微热之异。分而言之。
先寒后热者。先得于寒。先热后寒者。先得于热。又云先热者为血虚。先寒者为气虚。单寒
无热者内伤必重。单热无寒者内病必多。大寒大热者邪必深。微寒微热者邪必浅。又有久寒
久热。经年累月而不愈者。必其不守禁忌。兼以元气虚弱故也。合而言之不专于外伤客邪亦
平日饮酒不节。及七情六欲所伤。兼之以脾裹痰而不散。与内之饮食。外之暑气相结交固。
流聚于少阳之分。少阳位。人身之中为阴阳往来必由之路又在半表半里之间。阴血流过其处
激而发热。或阴阳交会则寒热交作。久而不愈则结成疟母。藏于胁下。胁下者少阳之分也。
治此病者。以引经药。引至少阳之分。而以消食化痰疏风调气之剂。量其轻重而投之。无不
应
矣。然同一疟也。有一日之发。间日一发。有三日一发者何也。盖病之所由来者。有远近也
。冬伤于寒不即病。直至明年秋而后发者。则三日一发之疟也。三日一发者。受病或一年。
间日一发。受病或半年。一日一发。受病或三月。每以得病之远近。为所发之日期也。医者
以心度之见其三日一发。则知其得于寒。当以辛温之药散之。见其间日一发。则知其得于暑
。当以清暑之药治之。然又必见其症有相合者。方可投也。如浙西但初发疟疾者。皆言谓之
胎疟。盖莫敢服药。若疟疾始初不去疏表。邪何能自散。而愈发愈盛矣。及至延之日久。气
血两虚。肝邪日旺。脾经受克。以至四肢消瘦。饮食少进。面黄肤肿。才议用药。如体浓
者
还可救疗。体弱者竟无救矣。既然有胎疟。亦HT 有胎伤寒。胎痢疾之说。何独疟疾有胎。而
他疾无胎乎。此言大谬之甚。如此帮助。后人谅不再朦蔽。以至误人之性命者耳。然不拘初
发再发。但有食则消食。有痰则化痰。有风则散风。有寒则攻寒。有热则驱热。有气则开气
新病则去其病。久病则补其元。神而明之。则存乎人也。
The four limbs are weak and flaccid, the body feels heavy and sluggish, unable to get out of bed for years, yet appetite remains normal without pain or soreness. It appears similar to dampness but is actually not dampness; rather, it is heat affecting the Lung Meridian (Lung Channel), causing the lung leaves to wither and hang down, unable to govern the qi of the whole body, thus forming Wei Syndrome (Flaccidity Syndrome).
*Ju Yao* states: If the Chi pulse (Kidney pulse) is weak, deficient, slow, choppy, and tight, or if it is flooding and large without root, it is intractable.
**Run Fei Fu Qi Tang (Moisten Lung and Support Qi Decoction)** treats Wei Syndrome (Flaccidity Syndrome) characterized by dry lungs and weak qi.
Ingredients: Poria (Fuling), Ginseng (Renshen), Atractylodes Macrocephala (Baizhu), Licorice Root (Gancao), Ophiopogon Tuber (Maidong), Scutellaria Root (Huangqin) (each 1 qian); Platycodon Root (Jiegeng), Lily Bulb (Baihe), Coix Seed (Yiyiren) (each 8 fen); Schisandra Berry (Bei Wuweiizi) (9 berries); Angelica Sinensis (Danggui), Rehmannia Root (Shengdi) (each 1.2 qian).
Preparation: Decoct in water, add half a cup of lotus root juice, take after meals.
Another prescription: Treats lung dryness caused by fire damaging the lungs, leading to an inability to govern qi.
Ingredients: Gardenia Seed (Shanzhiren) (stir-fried until black), Trichosanthes Seed (Gualouren) (oil removed), Angelica Sinensis (Danggui) (washed with wine), Rehmannia Root (Shengdi), Stemona Root (Baibu) (each 1.5 qian); Placenta Humanum (Ziheche) (2 qian); Asparagus Tuber (Tianmendong) (heart removed), Tangerine Peel (Chenpi), Platycodon Root (Jiegeng) (honey-fried), Ginseng (Renshen), Glehnia Root (Shashen) (each 1 qian).
Preparation: Add two jujubes and thirty stalks of Juncus Effusus (Dengxincao), decoct in water, take after meals.
The term "Nue" (Malaria/Intermittent Fever) implies cruelty or tyranny. Etymologically, it contains the disease radical, hence named Malaria. This disease often occurs in autumn, resulting from summerheat injury sustained in summer, manifesting in autumn. Symptoms vary: chills preceding fever, fever preceding chills, chills only without fever, fever only without chills, severe chills and fever, or mild chills and fever. Analyzed separately: Chills preceding fever indicates initial cold pathogen invasion; fever preceding chills indicates initial heat pathogen invasion. It is also said that fever preceding chills relates to blood deficiency, while chills preceding fever relates to qi deficiency. Chills only without fever suggests severe internal injury; fever only without chills suggests numerous internal pathological changes. Severe chills and fever indicate deep-seated pathogens; mild chills and fever indicate superficial pathogens. There are also cases of prolonged chills or fever lasting months or years without cure, due to violating dietary/lifestyle taboos combined with deficient primordial qi.
Synthetically, Malaria is not solely caused by external pathogenic factors. It often arises from immoderate alcohol consumption daily, injuries from the seven emotions and six desires, combined with phlegm encapsulated by the Spleen failing to disperse, interacting with internal food stagnation and external summerheat, accumulating in the Shaoyang (Lesser Yang) region. The Shaoyang position is the必经 pathway for the interchange of yin and yang in the human body, located between the exterior and interior (half-exterior, half-interior). When yin blood flows through this area and is stimulated, fever ensues; or when yin and yang intersect, alternating chills and fever occur. If uncured for a long time, a mass called "Nuomu" (Malaria Mother) forms, hidden under the hypochondrium. The hypochondrium is the domain of the Shaoyang meridian. To treat this disease, use guiding herbs to direct medicinal action to the Shaoyang region, then administer formulas for resolving food stagnation, transforming phlegm, dispersing wind, and regulating qi, dosed according to severity. No case will fail to respond.
However, why does Malaria present as occurring every day, every other day, or every three days? This is because the duration since infection varies. Cold pathogen acquired in winter without immediate illness, manifesting the following autumn, results in every-three-day Malaria. Every-three-day occurrence implies infection may have lasted a year; every-other-day implies half a year; daily occurrence implies three months. The interval of发作 corresponds to the duration since infection. Physicians deduce internally: seeing every-three-day发作, know it stems from cold, treat with acrid-warm herbs to disperse; seeing every-other-day发作, know it stems from summerheat, treat with heat-clearing herbs. However, symptoms must match before administering medication. For instance, in Western Zhejiang, initial malaria cases are all called "Tai Nue" (Fetal Malaria). Presumably, no one dares to take medicine. If initial malaria is not treated by releasing the exterior, how can pathogens dissipate naturally? Instead, they become more intense. Delaying treatment leads to depletion of qi and blood, hyperactivity of Liver pathogen, suppression of the Spleen meridian, resulting in emaciated limbs, poor appetite, sallow complexion, and edematous skin. Only then is medication considered. Those with robust constitutions may still be saved; those with weak constitutions are beyond saving. Since there is "Tai Nue," there should logically be "Tai Shanghan" (Fetal Cold Damage) and "Tai Liji" (Fetal Dysentery). Why only Malaria has "Tai" while others do not? This statement is highly absurd. Such erroneous views prevent later generations from being enlightened, thereby avoiding misdiagnosis costing lives. Regardless of whether it is initial or recurrent发作, if there is food stagnation, resolve it; if phlegm, transform it; if wind, disperse it; if cold, attack it; if heat, drive it away; if qi stagnation, open it. For new diseases, eliminate the pathogen; for chronic diseases, tonify the yuan qi. The divine application of these principles depends on the practitioner.