火,阴虚火动难治。火郁当发,看何经,轻者可降,重者则从其性而升之。实火
可泻,黄连解毒之类;
虚火可补,小便降火极速。凡气有余便是火,不足者是气虚。火急甚重者,必缓之以生
甘草,兼泻兼缓,参术亦可。人壮气实火盛颠狂者,可用正治,或硝黄冰水之类;人虚火盛
狂者,以生姜汤与之,若投冰水正治,立死。有补阴即火自降,炒黄柏、生地黄之类。凡火
盛者,不可骤用凉药,必兼温散。
可发有二,风寒外来者可发,郁者可发。气从左边起者,乃肝火也;气从脐下起者,乃
阴火也;气从脚起入腹如火者,乃虚之极也。盖火起于九泉之下,多死。(一法)用附子末,津
调,塞涌泉穴,以四物汤加降火药服之,妙。阴虚证本难治,用四物汤加炒黄柏,降火补阴
,龟板补阴,乃阴中之至阴也。四物加白马胫骨,降阴中火,可代黄连、黄芩、黄连、黄芩
、栀子、大黄、黄柏降火,非阴中之火不可用。生甘草缓火邪;木通下行,泻小肠火;人中
白泻肝火,须风露中二三年者;人中黄大凉,治疫病须多年者佳。
中气不足者,味用甘寒,山栀子仁大能降火从小便泄去,其性能屈曲下降,人所不知,
亦治痞块中火邪。
入方
左金丸 治肝火。一名回令丸。
黄连(六两,一本作芩) 吴茱萸(一两或半两)
上为末,水丸或蒸饼丸。白汤五十丸。
〔附录〕诸热瞀 ,暴喑冒昧,躁扰狂越,骂詈惊骇, 肿疼酸,气逆冲上,禁栗如丧神
守,嚏呕疮疡、喉痹、耳鸣及聋,呕涌溢食不下,目昧不明,暴注, ,暴疡,暴死,五
志七情过极,皆属火也。火者有,曰君火,人火也;曰相火,天火也。火内阴而外阳,主乎
动者也。故凡动,皆属火。以名而言,形质相生,配于五行,故谓之君;以位而言,生于虚
无,守位禀命,因动而见,故谓之相。肾肝之阴,悉其相火。东垣曰∶相火,元气之贼火,
与元气不相两立,一胜则一负。然则如之何则可使之无胜负乎?周子曰∶神发知矣。五性感
动而万事出,有知之后,五者之性,为物所感,不能不动。谓之动者,即《内经》五火也。
相火易起五性,厥阳之火相扇,则妄动矣。火起于妄,变化莫测,无时不有,煎熬真阴,阴
虚则病,阴绝则死。君火之气,经以暑与热言之。相火之气,经以火言之,盖表其暴悍酷烈
,有甚于君火者也。故曰∶相火,元气之贼。周子又曰∶圣人定之以中正仁义而主静。朱子
亦曰∶必使道心常为一身之主,而人心每听命焉,此善处乎火者。人心听命于道心,而又能
主之以静,彼五火将寂然不作。而相火者惟有俾补造化,而为生生不息
之运用尔,何贼之有?
附方
东垣泻阴火升阳汤 治肌热烦热,面赤食少,喘咳痰盛。
羌活 甘草(炙) 黄 苍术(各一两) 升麻(八钱) 柴胡(两半)人参 黄芩(各七钱) 黄连
(酒炒,半两) 石膏(半两,秋深不用)
上 咀。每服一两或半两,水煎。此药发脾
胃火邪,又心胆肝肺膀胱药也,泻阴火,升发阳气,荣养气血者也。
升阳散火汤 治男子妇人四肢发热,肌热,筋痹热,骨髓中热发,困热如燎,扪之烙手
。此病多因血虚而得之,或胃虚过食冷物,抑遏阳气于脾土,火郁则发之。
升麻 葛根 独活 羌活(各半两) 防风(二钱半)柴胡(八钱) 甘草(炙,三钱) 人参 白芍
(各半两) 甘草(生,二钱)
上 咀。每服半两或一两,水煎,稍热服。
地骨皮散 治浑身壮热,脉长而滑,阳毒火炽发渴。
地骨皮 茯苓(各半两) 柴胡 黄芩 生地黄 知母(各一两) 石膏(二两) 羌活 麻黄(各七
钱半,有汗并去之)
上 咀。每服一两,入姜煎。
黄连解毒汤 见暑类。
In fire syndromes, those caused by Yin deficiency leading to hyperactive fire are difficult to treat. For Fire Stagnation (Huo Yu), dispersing methods should be employed; one must identify the affected meridian. In mild cases, descending methods can be used; in severe cases, one should follow the nature of the fire and use ascending/dispersing methods. Excess Fire (Shi Huo) can be purged, using formulas such as Huanglian Jiedu Tang (Coptis Decoction for Resolving Toxicity); Deficient Fire (Xu Huo) can be tonified, and unobstructed urination rapidly reduces fire. Whenever Qi is in excess, it transforms into Fire; when Qi is insufficient, it is Qi Deficiency. For cases where Fire is urgent and severe, raw Gancao (Glycyrrhizae Radix et Rhizoma) must be used to moderate the action, combining purging and moderating effects; Renshen (Ginseng Radix) and Baizhu (Atractylodis Macrocephalae Rhizoma) may also be used. For robust individuals with abundant Qi and excessive Fire presenting with mania or epilepsy, direct treatment (Zheng Zhi, using cold/cooling agents to subdue heat) can be applied, or substances like Xiaoshi (Natrii Sulfas), Dahuang (Rhei Radix et Rhizoma), and Bing Shui (Ice Water) may be used. However, for patients with excessive Deficient Fire causing mania, Ginger Decoction (Shengjiang Tang) should be administered; if ice water is mistakenly used for direct treatment, death will occur immediately. By nourishing Yin, Fire naturally descends; this can be achieved with Chao Huangbai (Fried Phellodendri Cortex) and Shengdihuang (Rehmanniae Radix). In cases of vigorous Fire, cooling drugs should not be used abruptly; warming and dispersing methods must be combined.
There are two indications for dispersing: external contraction of Wind-Cold can be dispersed, and internal Fire Stagnation can also be dispersed. If Qi rises from the left side, it is Liver Fire; if Qi rises from below the navel, it is Yin Fire; if Qi rises from the feet and enters the abdomen feeling like fire, it indicates extreme Deficiency. Such Fire rising from the "Nine Springs" (extreme depths) often leads to death. (Alternative method): Use Fuzi powder (Aconiti Lateralis Radix Preparata), mixed with saliva, and apply it to Yongquan acupoint (KI 1); simultaneously administer Siwu Tang (Four Substances Decoction) added with Fire-descending herbs, which is effective. Yin Deficiency syndromes are inherently difficult to treat; Siwu Tang (Four Substances Decoction) added with fried Huangbai (Phellodendri Cortex) can descend Fire and tonify Yin. Guiban (Testudinis Carapax et Plastrum) tonifies Yin and belongs to the "Supreme Yin within Yin." Siwu Tang (Four Substances Decoction) added with Baima Jinggu (Equini Tibia Bone) can descend Fire within Yin, serving as a substitute for Huanglian (Coptidis Rhizoma), Huangqin (Scutellariae Radix), Zhizi (Gardeniae Fructus), Dahuang (Rhei Radix et Rhizoma), and Huangbai (Phellodendri Cortex); however, these bitter-cold herbs should only be used for Fire within Yin. Raw Gancao (Glycyrrhizae Radix et Rhizoma) moderates Fire pathogenic factors; Mutong (Akebiae Caulis) directs heat downward and drains Small Intestine Fire; Renzhongbai (Calcinatus Urinae Hominis) drains Liver Fire and should be exposed to wind and dew for two to three years; Renzhonghuang (Carbonized Human Faeces) is extremely cooling and is best used for treating Epidemic Diseases (Yi Bing) if aged for many years.
For patients with insufficient Middle Qi, flavors should be sweet and cold. Shan Zhizi Ren (Gardeniae Semen) greatly descends Fire and excretes it via urine; its property allows it to descend through twists and turns, a fact unknown to many, and it also treats Fire pathogens in Pi Kuai (Plaque masses).
[Formulas]
Zuojin Wan (Left Metal Pill): Treats Liver Fire. Also known as Huiling Wan.
Ingredients: Huanglian (Coptidis Rhizoma) (6 liang, another version says Huangqin [Scutellariae Radix]), Wuzhuyu (Evodiae Fructus) (1 liang or half liang).
Preparation and Administration: Grind into powder, make pills with water or steamed bread dough. Take 50 pills with warm water.
[Appendix] Various heat syndromes causing dizziness and confusion (Mao), sudden aphonia, coma, restlessness, mania, cursing, fright, swelling, pain, soreness, rebellious Qi rushing upward, trembling and fear as if losing spiritual control, sneezing, vomiting, sores and ulcers, throat obstruction (Hou Bi), tinnitus, and deafness, vomiting and overflow, inability to eat, blurred vision, acute diarrhea, sudden sores, sudden death, and the extreme excess of the Five Emotions and Seven Affects all belong to Fire. Fire is categorized into two types: Jun Huo (Ministerial Fire/Imperial Fire), which is Human Fire; and Xiang Huo (Assistant Fire), which is Heavenly Fire. Fire is Yin inside and Yang outside, primarily governing movement. Therefore, anything involving movement belongs to Fire. In terms of name, form and substance generate each other, corresponding to the Five Elements, hence called Jun (Emperor); in terms of position, it arises from emptiness, maintains its station receiving commands, and manifests through movement, hence called Xiang (Minister). The Yin of the Kidney and Liver both contain Xiang Huo (Assistant Fire). Li Dongyuan stated: Assistant Fire is the thief of Yuan Qi (Original Qi); Fire and Yuan Qi are incompatible; when one wins, the other loses. So how can we prevent this rivalry? Zhou Dunyi said: Spirit gives rise to consciousness. When the Five Natures are moved by external things, they cannot remain still. This movement refers to the Five Fires mentioned in the Neijing. Assistant Fire easily arises; when coupled with Jue Yang Fire of the Five Natures, it moves recklessly. Fire arises from delusion, changes unpredictably, exists at all times, and fries True Yin. Yin deficiency leads to disease, and Yin exhaustion leads to death. The Qi of Jun Huo (Imperial Fire) is described in classics as Summer Heat and Heat. The Qi of Xiang Huo (Assistant Fire) is described simply as Fire, indicating its violent, fierce, and cruel nature, which is more severe than Imperial Fire. Thus it is said: Assistant Fire is the thief of Original Qi. Zhou Dunyi further said: The Sage establishes correctness, justice, benevolence, and righteousness, and emphasizes Stillness. Zhu Xi also said: One must ensure that Dao Xin (Mind of the Way) is always the master of the body, while Ren Xin (Human Mind) obeys it; this is how to properly manage Fire. When the Human Mind obeys the Mind of the Way and is governed by Stillness, the Five Fires will become silent. Then Assistant Fire will only assist creation, functioning in endless generation, having no thieving nature.
[Attached Formulas]
Dongyuan Xie Yin Huo Sheng Yang Tang (Dongyuan's Decoction to Drain Yin Fire and Raise Yang): Treats muscle fever, vexatious heat, red face, poor appetite, asthma, cough, and profuse phlegm.
Ingredients: Qianghuo (Notopterygii Rhizoma et Radix), Zhi Gancao (Honey-fried Glycyrrhizae Radix et Rhizoma), Huangqi (Astragali Radix), Cangzhu (Atractylodis Rhizoma) (each 1 liang), Shengma ( Cimicifugae Rhizoma) (8 qian), Chaihu (Bupleuri Radix) (1.5 liang), Renshen (Ginseng Radix), Huangqin (Scutellariae Radix) (each 7 qian), Huanglian (Coptidis Rhizoma) (wine-fried, 0.5 liang), Shigao (Gypsum Fibrosum) (0.5 liang, do not use in late autumn).
Preparation and Administration: Cut into pieces. Take 1 liang or 0.5 liang per dose, decoct in water. This formula disperses Spleen and Stomach Fire pathogens; it also acts on the Heart, Gallbladder, Liver, Lung, and Bladder. It drains Yin Fire, raises and disperses Yang Qi, and nourishes Qi and Blood.
Shengyang Sanhuo Tang (Ascending Yang and Dispersing Fire Decoction): Treats fever in the four limbs of men and women, muscle fever, heat in tendon bi, heat in bone marrow, and oppressive heat like burning, where touching feels scalding. This condition often results from Blood Deficiency, or from Stomach Deficiency and overconsumption of cold foods, which suppresses Yang Qi in the Spleen Earth, causing Fire Stagnation; thus, dispersing is used.
Ingredients: Shengma (Cimicifugae Rhizoma), Gegen (Puerariae Lobatae Radix), Duhuo (Angelicae Pubescentis Radix), Qianghuo (Notopterygii Rhizoma et Radix) (each 0.5 liang), Fangfeng (Saposhnikoviae Radix) (2.5 qian), Chaihu (Bupleuri Radix) (8 qian), Zhi Gancao (Honey-fried Glycyrrhizae Radix et Rhizoma) (3 qian), Renshen (Ginseng Radix), Baishao (Paeoniae Radix Alba) (each 0.5 liang), Sheng Gancao (Raw Glycyrrhizae Radix et Rhizoma) (2 qian).
Preparation and Administration: Cut into pieces. Take 0.5 liang or 1 liang per dose, decoct in water, and take slightly warm.
Digupi San (Digut皮的 Powder): Treats whole-body high fever, long and slippery pulse, Yang Toxin with blazing Fire causing thirst.
Ingredients: Digupi (Lycii Cortex), Fuling (Poria) (each 0.5 liang), Chaihu (Bupleuri Radix), Huangqin (Scutellariae Radix), Shengdihuang (Rehmanniae Radix), Zhimu (Anemarrhenae Rhizoma) (each 1 liang), Shigao (Gypsum Fibrosum) (2 liang), Qianghuo (Notopterygii Rhizoma et Radix), Mahuang (Ephedrae Herba) (each 7.5 qian, remove Mahuang if sweating is present).
Preparation and Administration: Cut into pieces. Take 1 liang per dose, decoct with ginger.
Huanglian Jiedu Tang (Coptis Decoction for Resolving Toxicity): See section on Summer Heat.