专主乎热。脱精、带下,与梦遗同法,青黛、海石、黄柏。内伤气血,不能固守,以八物加减吞椿根丸。思
想而得,其病在心,宜安神带补。寒则坚凝,热则流通,故遗精专主乎热,用炒柏、蛤粉、青黛,梦遗加知母。梦
遗带便浊,时作时止者,心虚也。真珠粉丸和局方定志丸。一方补肾丸∶陈皮(半两) 黄柏(炒一两半) 牛膝(一
两) 败龟板(酒炙一两半) 干姜(二钱,春夏不用) 上末之,姜汁糊为丸。劳心大过者,郑叔鲁年二十余,攻举
业,夜读书,每四鼓犹未已,忽发病卧间,但阴着物,便梦交接脱精,悬空则无梦,饮食日减,倦怠少气。盖以用心太
过,二火俱起,夜不得眠,血不归肾,肾水不足,火乘阴虚,入客下焦,鼓其精房,则精不得聚藏而欲走,故于睡卧之
间,因阴着物,由厥气客之,遂作接内之梦,于是,上补心安神,中调脾胃升举其阳,下用益精生阴固阳之剂,不三月
而病安矣。有阴邪所着者,蒋右丞子每夜有梦,招予视之,连二日,诊脉,观其动止,终不举头,但俯视不正当人,
此盖阴邪相感,叩之,不肯言其所交之鬼状,因问随出入之仆,乃言一日至庙中,见一塑侍女,以手于其身摩之,三五
日遂闻病此,于是即令人入庙,毁其像,小腹中泥土皆湿,其病即安。
Nocturnal emission is primarily attributed to Heat. Spermatorrhea (slippery essence discharge) and leukorrhea (vaginal discharge) are treated with the same method as nocturnal emission, using Qingdai (Indigo Naturalis), Haishi (Aragonite), and Huangbai (Phellodendri Cortex). If caused by internal injury to Qi and Blood, leading to an inability to secure and retain, Ba Wu Tang (Eight Substance Decoction) modified should be taken with Chun Gen Wan (Toona Seed Pill).
When caused by excessive thinking, the disease resides in the Heart; it is appropriate to calm the Spirit and tonify simultaneously. Cold causes firmness and coagulation, while Heat causes flow and circulation; therefore, spermatorrhea is primarily attributed to Heat, using Chao Bai (Fried Phellodendri Cortex), Gafen (Calx Concha Tridacnae), and Qingdai (Indigo Naturalis); for nocturnal emission, Zhimu (Anemarrhenae Rhizoma) is added.
Nocturnal emission accompanied by turbid urine, occurring intermittently, indicates Heart Deficiency. Zhenzhu Fen Wan (Pearl Powder Pill) combined with Dingzhi Wan (Calm Spirit Pill) from the *Jufang* (Prescriptions of the Imperial Medical Bureau) is indicated. Another formula is Bushen Wan (Kidney Tonifying Pill): Chenpi (Tangerine Peel, 0.5 liang), Huangbai (Phellodendri Cortex, fried, 1.5 liang), Niuxi (Achyranthis Bidentatae Radix, 1 liang), Baiguiban (Testudo Carapax et Plastrum, wine-processed, 1.5 liang), Ganjiang (Zingiberis Rhizoma, 2 qian; not used in spring and summer). The above are ground into powder and formed into pills using ginger juice paste.
Those who overwork their mind, such as Zheng Shulu, in his early twenties, devoted himself to civil service examinations, studying at night until the fourth watch without stopping. Suddenly he fell ill in bed; whenever his yin organ touched an object, he dreamed of sexual intercourse and experienced spermatorrhea, but if suspended in air, no dream occurred. His diet decreased daily, and he suffered from fatigue and shortness of breath. This was because excessive mental effort caused both Ministerial Fire and Sovereign Fire to arise, preventing sleep at night, causing Blood to fail to return to the Kidney. Consequently, Kidney Water became insufficient, and Fire attacked due to Yin Deficiency, entering the Lower Jiao and stirring the Essence Chamber. Thus, essence could not gather and store, but tended to escape. Therefore, during sleep, due to contact of the yin organ, rebellious Qi invaded, leading to dreams of intercourse. Treatment involved tonifying the Heart and calming the Spirit superiorly, regulating the Spleen and Stomach to raise Yang middlemost, and using formulas to benefit essence, generate Yin, and secure Yang inferiorly. Within three months, the illness resolved.
In cases where one is affected by Yin Evil, such as the son of Vice-Marshal Jiang, who had dreams every night, I was invited to examine him. For two consecutive days, upon palpating the pulse and observing his movements and demeanor, he never raised his head, only looking down improperly at people. This was likely due to mutual attraction of Yin Evil. Upon questioning, he refused to speak of the ghostly forms he encountered. Asking the servants who accompanied him, they revealed that one day he went to a temple, saw a statue of a maid-servant, and rubbed his hand against its body. Three or five days later, he fell ill with this condition. Consequently, someone was sent into the temple to destroy the statue, and it was found that the mud in the lower abdomen area was wet; his illness then healed.