战栗者,阴阳相争,故身为之战摇也。邪与正气外争,为战,内与正气
争,为栗。正胜邪,得汗而解,邪胜正,遂成寒证矣。在表者,羌活冲和汤。在内者,人参理中汤。
此阴经自中之真寒者用之,传经战栗者,大柴胡汤治之是也。
吾专伤寒,深明奥旨,脉正则道合,神机用药,则随手取应。的本、续论,全备发明,杀车槌
法,世之罕有,永为养生之宝矣。今将秘验三十七方、就注三十七槌法、二十条煎法、二十条劫病
并制解法,名杀车槌也。实为我肺腑不传之妙,我后子孙,一字不可轻露,莫与俗人言,莫使庸医
见尔。宜谨慎珍藏,毋违我之至嘱也。
一伤寒,发狂奔走,人难制伏,先于病患处生火一盆,用醋一碗,倾于火上,其烟冲鼻入内即
安,方可察其阳狂阴躁亲切,用药无差。若初起头疼,发热恶寒方除,已后登高而歌,弃衣而走,
逾垣上屋,骂詈叫喊,大渴欲死,脉来有力,乃因邪热传里,阳盛发狂,当用寒药下之,此为阳狂。
凡见舌卷囊缩者,不治。若病起
无头疼,身微热,面赤戴阳,烦躁,脉来沉微无力,欲坐卧于泥水中,乃因寒极而发躁,即阴证似
阳,当用热药温之,此为阴躁。凡见厥冷,下利谵语者,不治。医者不看脉,以虚阳上膈而躁,误
为实热,反与凉药,使渴盛燥急,则气消成大害矣。须详脉来有力无力,此为良法。
一伤寒,腹中痛甚,将凉水一盏,与病患饮之,其痛稍可者,属热痛,当用凉药清之。清之不
已,而或绕脐硬痛,大便结实,烦渴,属燥屎痛,急用寒药下之。若食积痛,同治法。若小腹硬痛,
小水自利,大便黑,身目黄者,属蓄血痛,亦用寒剂加行血药,下尽黑物则愈。此三者,皆痛随利
减之法也。若饮水愈加作痛,属寒痛,当用温药和之。和之不已,而或四肢厥冷,腹痛,呕吐泻利,
急用热药救之。须详脉来有力无力,此为良法。
一伤寒,直中阴经真寒证,甚重而无脉,或吐泻脱元而无脉,将好酒姜汁各半盏,与病患服之,
其脉来者,可治。当察其脉用药,不拘脉浮沉大小,但指下
出见者,生。如用此法脉不至者,必死。又当问病患有何疼痛处,若有痛证,要知痛甚者,脉必伏,
宜随病制宜。如无痛证,用此法而脉至者,此为吉兆。尤当问病患,若平素原无正取脉,须用覆手
取之,脉必见也,此属反关脉,诊法与正取法同。若平素正取有脉,后因病诊之无脉者,亦当覆手
取之。取之而脉出者,阴阳错乱也,宜和合阴阳。如覆取正取俱无脉者,必死矣。此为良法。
一伤寒,舌上生苔,不拘滑白黄黑,俱用井水浸青布片,于舌上洗净后,用生姜片子时时浸水
刮之,其苔自退。凡见舌生黑苔芒刺者,必死。此热毒入深,十有九死,是肾水克心火也。若发黄
者,用生姜时时周身擦之,其黄自退。若心胸胁下有邪气结实,满闷硬痛,又法用生姜一斤,捣渣
去汁,炒微燥带润,用绢包于患处,款款熨之。稍可,又将渣和均前汁,炒干再熨,许久豁然宽快。
俱为良法。
一伤寒.鼻衄成流,久不止者,将山栀炒黑色,为细末,吹入鼻内,外将水纸搭于鼻冲,其血自
止。若点滴不成流者,其邪在经未解,照后秘方用药,不在此法。
一伤寒,热邪传里,服转药后,盐炒麸皮一升,将绢包于病患腹上,款款熨之,使药气得热则
行,大便易通矣。
一伤寒,吐血不止,用韭汁磨京墨呷下,其血见黑必止。如无韭汁,用鸡子清亦可。正谓赤属
火而黑属水也。
一伤寒,直中阴经真寒证,或阴毒证,身如被杖,腹中绞痛,呕逆沉重,不知人事,四体坚冷
如石,手指甲唇青,药不得入口,六脉沉细,或无脉欲绝者,将葱缚一握,切去根叶,取白三寸许,
捣如饼,先用麝香半分,填于脐中,后放葱饼脐上,以火熨之,连换二三饼。稍醒,灌入生姜汁,
煎服回阳救急汤。如不醒,再灸关元、气海二三十壮,使热气通其内,逼邪出于外,以复阳气。如
用此法手足不温,汗不出,不省人事者,必死也。此为良法。
一伤寒,热病,热邪传里,亢极无解,用黄连煎水一盏,放井中顿冷,浸青布搭在胸中,徐徐
换之,待热势稍退即除,不可久渍,夏天用此法,冬天不宜用。
一伤寒,服药转吐出不纳者,随用竹管重捺内关,后将生姜自然汁半盏,热饮,其吐即止。大
凡服寒药热饮,热药寒饮,中和之剂温和服之。如要取汗,虽辛甘之剂,亦宜热服。如要止汗,虽
辛甘温之剂,亦宜温服。此为良法。
一中风,痰厥昏迷,卒倒不省人事,欲绝者,先用皂荚末捻纸烧烟,冲入鼻中,
有嚏可治。随用吐痰法,将皂荚末五分,半夏、白矾各三分,为细末,姜汁调服探吐.后服导痰汤
加减治之。无嚏不可治。此为良法。
一治干霍乱,不得吐者,用滚汤一碗,入皂荚末三分,盐一撮调服探吐,莫与米汤,设若与之,
即死,是谷气反助邪气也。
一中寒,卒倒昏迷不省者,先用热酒、姜汁各半盏灌入,稍醒后,服加味理中饮为效。如不饮
酒人,只用姜汁灌之,根据法调治。此证冬月甚有之,余月几希矣。
Tremors and shivering result from the contention between Yin and Yang, causing the body to shake. When pathogenic factors contend with healthy Qi on the exterior, it is called "tremor" (Zhan); when they contend within, it is called "shivering" (Li). If healthy Qi prevails over pathogens, resolution occurs through sweating; if pathogens prevail, a cold syndrome ensues. For manifestations at the exterior, Qianghuo Chonghe Tang (Qianghuo Chonghe Decoction) is used. For manifestations at the interior, Renshen Lizhong Tang (Ginseng Spleen-Regulating Decoction) is used. These are applied to true cold syndromes directly affecting the Yin meridians. For tremors resulting from transmitted heat, Dachaihu Tang (Major Bupleurum Decoction) is the appropriate treatment.
I specialize in Shanghan (Cold Damage), deeply understanding its profound principles. When the pulse is regular, the medical Dao aligns; by applying spiritual insight to medication, results are achieved effortlessly. The original meaning of the *Shanghan Lun* and subsequent discussions are fully elucidated here. The "Sha Che Chui Fa" (Method of Killing the Cart Mallet) is rare in the world and serves as an eternal treasure for health preservation. I hereby present thirty-seven secret effective prescriptions, corresponding thirty-seven "Chui" methods, twenty decoction instructions, twenty disease-seizing methods, and detoxification protocols, collectively named "Sha Che Chui." This is indeed my innermost, untransmitted wisdom. My descendants must not reveal even a single word lightly, nor share it with commoners or allow quacks to see it. It should be guarded carefully and cautiously, without violating my earnest instructions.
First: In Shanghan, if a patient exhibits manic running and cannot be restrained, first kindle a basin of fire near the patient. Pour one bowl of vinegar onto the fire so that the smoke enters the nose, calming the patient. Only then can one accurately distinguish between Yang mania (Yang Kuang) and Yin restlessness (Yin Zao), ensuring correct medication. If initially there was headache, fever, and aversion to cold which have just subsided, followed by climbing high and singing, discarding clothes and running, scaling walls and roofs, cursing and shouting, extreme thirst desiring death, and a forceful pulse, this is due to pathogenic heat transmitting inward, with excessive Yang causing mania. This is Yang mania, and cold-purgative herbs should be used. Any case presenting with tongue retraction and testicular retraction is incurable. If onset lacks headache, features slight fever, flushed face resembling floating Yang, irritability, and a deep, faint, and forceless pulse, with a desire to sit in mud or water, this is restlessness caused by extreme cold, i.e., Yin syndrome mimicking Yang. This is Yin restlessness, and warm herbs should be used. Any case presenting with cold extremities, diarrhea, and delirium is incurable. Physicians who do not examine the pulse may mistake restlessness caused by deficient Yang floating upward for excess heat, administering cooling medicines instead. This exacerbates thirst and dryness, leading to Qi depletion and severe harm. One must carefully discern whether the pulse is forceful or forceless; this is a sound method.
Second: In Shanghan, if abdominal pain is severe, give the patient one cup of cool water. If the pain alleviates slightly, it is a heat pain, treated with cooling medicines. If cooling fails, or if hard pain surrounds the umbilicus, stool is dry and hard, accompanied by irritability and thirst, it is pain caused by dry feces. Urgently use cold purgatives. Food stagnation pain is treated similarly. If lower abdominal hardness and pain occur with free urination, black stool, and jaundice of the body and eyes, it is blood stasis pain. Use cold agents combined with blood-invigorating herbs until black material is evacuated, then recovery occurs. These three cases follow the principle that pain diminishes with unblocking. If drinking water increases pain, it is a cold pain, treated with warming harmonizing medicines. If harmonization fails, or if cold extremities, abdominal pain, vomiting, and diarrhea appear, urgently use hot rescue medicines. Carefully discern the forcefulness of the pulse; this is a sound method.
Third: In direct invasion of Yin meridians with true cold syndrome, where the condition is severe and pulseless, or pulseless due to vomiting/diarrhea depleting Yuan Qi, administer half a cup each of good wine and ginger juice. If the pulse returns, the case is treatable. Medication should be guided by the pulse, regardless of floating/sinking or large/small qualities; any palpable pulse indicates life. If the pulse does not return after this method, death is certain. Additionally, ask about painful areas. If pain exists, severe pain implies a hidden pulse; adapt treatment accordingly. If no pain exists and the pulse returns, it is an auspicious sign. Specifically inquire if the patient normally lacks a radial pulse at the standard position; if so, use the dorsal hand (reverse gate pulse, Fan Guan Mai) to locate it; the pulse will appear. Diagnosis follows standard methods. If a pulse is normally present but absent during illness, check the dorsal hand. Appearance of the pulse indicates chaotic Yin-Yang, requiring harmonization. If both dorsal and palmar checks yield no pulse, death is certain. This is a sound method.
Fourth: In Shanghan, if moss coats the tongue, regardless of slippery/white/yellow/black color, wash the tongue clean with a green cloth soaked in well water. Then, frequently scrape the tongue with ginger slices dipped in water; the coating will naturally recede. Black coated tongue with prickles indicates inevitable death due to deep heat toxicity overcoming Heart Fire with Kidney Water; nine out of ten die. For jaundice, rub the whole body frequently with ginger; the yellow will fade. For stubborn evil qi in the chest, heart, or hypochondrium causing fullness, stiffness, and pain: take one jin of ginger, crush and remove juice, stir-fry until slightly dry yet moist, wrap in silk, and apply to the affected area with gentle ironing. Upon slight relief, mix residue with previous juice, dry, and iron again. After prolonged application, sudden relief occurs. These are sound methods.
Fifth: For persistent epistaxis in Shanghan, stir-fry Gardenia (Zhizi, Fructus Gardeniae) until black, powder it finely, and insufflate into the nostrils. Apply wet paper externally to stop bleeding. If bleeding is merely dripping and not flowing, the pathogen remains in the meridians; use secret formulas listed later, not this method.
Sixth: In Shanghan, after heat transmits inward and cathartics are taken, wrap one sheng of salt-fried bran in silk and gently iron the abdomen. Heat facilitates drug action, easing bowel movement.
Seventh: For uncontrollable hematemesis in Shanghan, grind Chinese Inkstone Ink (Jingmo) with leek juice and sip slowly. Blood turning black indicates cessation. If leek juice is unavailable, egg white suffices. Red corresponds to Fire, black to Water.
Eighth: In direct invasion of Yin meridians with true cold or Yin toxin syndrome, body feels beaten, severe colic, heavy retching, unconsciousness, limbs hard/cold as stone, cyanotic nails/lips, inability to swallow medicine, deep/fine or absent pulse: Bind a handful of scallions, trim roots/leaves, take ~3 cun of white part, mash into a cake. Place half fen of Musk (Shexiang, Moschus) in the umbilicus, then place the scallion cake on top. Iron with heat, replacing 2-3 cakes. Once slightly conscious, pour ginger juice and administer Huiyang Jiuji Tang (Return Yang Rescue Emergency Decoction). If unconscious, moxa Guanyuan (CV4) and Qihai (CV6) points 20-30 moxa cones to conduct heat internally, expel evil externally, and restore Yang. If hands/feet remain cold, no sweat, and unconsciousness persists after this method, death is certain. This is a sound method.
Ninth: In Shanghan febrile disease, with extreme internal heat unresolved: Decoct Coptis (Huanglian, Rhizoma Coptidis) in one cup of water, chill thoroughly in well water. Soak a green cloth and apply to the chest, changing slowly. Remove once heat subsides slightly; do not soak long. Suitable for summer, not winter.
Tenth: In Shanghan, if vomiting prevents retention of medicine: Firmly press Neiguan (PC6) with a bamboo tube. Then drink half a cup of fresh ginger juice, warmed. Vomiting stops. Generally, take cold medicines hot, hot medicines cold, and neutral medicines lukewarm. To induce sweating, even acrid-sweet formulas should be taken hot. To stop sweating, even acrid-sweet-warm formulas should be taken lukewarm. This is a sound method.
Eleventh: In wind-stroke with phlegm-jue coma, sudden collapse, unconsciousness, impending death: First, burn soap pod (Zaojiao, Fructus Gleditsiae Sinensis) powder wrapped in paper to inhale smoke. Sneezing indicates treatability. Then induce vomiting: Mix 5 fen soap pod powder, 3 fen Pinellia (Banxia, Rhizoma Pinelliae Ternatae), and 3 fen Alum (Baifan, Alumen) into fine powder. Take with ginger juice to provoke vomiting. Subsequently treat with modified Daotan Tang (Phlegm-Draining Decoction). No sneeze means untreatable. This is a sound method.
Twelfth: For Gan Huoluan (Dry Cholera) unable to vomit: Drink one bowl of boiling water mixed with 3 fen soap pod powder and a pinch of salt to provoke vomiting. Do not give rice soup; doing so causes death as grain Qi aids pathogenic Qi.
Thirteen: In Cold Strike with sudden collapse and coma: Instill half a cup each of hot wine and ginger juice. Upon slight recovery, administer Jiawei Lizhong Yin (Modified Spleen-Regulating Infusion). Non-drinkers use only ginger juice. Treat according to this method. This syndrome is common in winter, rare in other months.