伤寒传足不传手,此谬言也。人之一身,无非血气,且风行水动,气行血流,昼夜循环而营运
不息,岂有不传手经哉!何所据也?冬月肾水用事,天气严寒,则
足少阴、太阳正司,受伤二经最多。其次是少阳、厥阴肝胆,继冬而施春令。盖风木起于大寒之节,
即正当十二月中,至春分方行温令,故风寒伤之。足阳明、太阴、脾胃中土,中土无定位,无成名,
寄旺于四时,寒热之气,皆能传也,其邪亦归于胃。其手之经,主于夏秋,故不伤也。若言伤足不
伤手,正理也。若言传足不传手,非理也。
夫六经传变所由,必须紧记诵,不释手可也。且如郑声者,手足郑重,冷而为虚也。谵语有虚
有实,虚则失血亡阳,实则内热便闭。脾约者,大便硬而小便利,水谷不化,脏寒也。久利不止,
曰肠癖。伤寒十三日不好,曰过经。吐长蛔,曰蛔厥。阴厥发躁,曰阴躁。手足冷者,为之厥。指
头微寒,情之纵。汗、吐、下、温不好,曰坏证。又若何为逆?逆而有四,或变为温疟,或变为风
湿,或变为温毒,
或变为温疫,此四者是也。发汗出不止,曰漏风,亦为亡阳。大下损血,为亡阳。阳证汗出不止,
曰亡阳。大衄取汗,发狂者,曰亡阳。大抵皆无汗,其有汗者,曰亡阳。三月至夏方发,为晚发。
冬感寒而春发者,曰温病。非时暴寒伏于少阴之经,咽痛下利,名曰肾伤寒。发汗后身灼热者,曰
风温,名中 。感四时不正之气,老幼相似者,为疫疠。病瘥后必发者,曰劳复。病瘥后多食而发
者,曰食复。病瘥后发热者,曰遗热。吐利交作,曰霍乱。鼻中出血,曰衄。逆咳者,曰嗽。干呕
者,曰哕。大便挟寒下利,曰肠垢。大便坚硬,曰硬。心振寒而动,曰悸。渴饮水而吐,曰水逆。
心中恼乱不安而闷者,曰 懊。皮肤不知痒痛者,曰不仁。振握而动,曰肉 筋惕。脐下有动气,
曰奔豚。上有吐者,曰涌之。下利者,曰泄之。手足挛搐者,曰螈 。四肢风病,曰末疾。厥而下
利,当不食,反能食者,曰除中。三阴无合病。三阳俱病者,曰合病。二阳先病,后一阳自病,曰
并病。凑泄之所,曰腠曰理。妇人之中二,曰理也。
"The statement that 'Shanghan (Cold Damage) transmits only through the Foot meridians and not the Hand meridians' is a fallacy. The human body consists entirely of blood and Qi. Since wind moves water, and Qi movement drives blood flow, circulating endlessly day and night, how could it be that the Hand meridians are spared! On what basis is this claim made?
In winter, Kidney Water is in command, and the weather is severely cold. At this time, the Foot Shaoyin and Foot Taiyang meridians are primarily active, so these two meridians suffer injury most frequently. Next are the Foot Shaoyang and Foot Jueyin (Liver and Gallbladder) meridians, which follow winter to implement the functions of spring. Wind Wood arises during the Great Cold solar term, specifically in the twelfth lunar month, and continues until the Spring Equinox when warm functions begin; thus, wind-cold injures these meridians. The Foot Yangming and Foot Taiyin (Spleen and Stomach) belong to Central Earth. Central Earth has no fixed position or name but thrives throughout the four seasons; both cold and heat pathogens can transmit through it, and the pathogen ultimately returns to the Stomach. The Hand meridians primarily govern summer and autumn, so they are less likely to be injured. Therefore, saying 'Foot meridians are injured but not Hand meridians' is correct reasoning; however, saying 'transmission occurs in Foot meridians but not Hand meridians' is incorrect reasoning.
The mechanisms of transmission and transformation among the Six Meridians must be memorized diligently, without letting go for a moment. For instance, 'Zhengsheng' (repetitive speech with heavy limbs) indicates deficiency caused by cold. 'Zhanyu' (delirious speech) can be either deficient or excess: deficiency results from loss of blood and collapse of Yang, while excess results from internal heat and constipation. 'Siyue' (Spleen constraint) presents with hard stool and free urination, where food and water are not digested, indicating cold in the Zang organs. Persistent diarrhea is called 'Changpi' (intestinal dysentery). If Shanghan persists for thirteen days without resolution, it is called 'Guojing' (passing beyond the meridian stage). Vomiting long roundworms is called 'Huijue' (ascaris jue). Irritability accompanying Yin Jue is called 'Yinzao' (Yin irritability). Cold hands and feet are termed 'Jue' (Jue syndrome). Slight coldness at the fingertips is attributed to indulgence of emotions. When sweating, vomiting, purging, and warming therapies fail, it is called 'Huai zheng' (ruined syndrome).
What constitutes a 'Ni' (adverse/rebellious) condition? There are four types of adverse transformations: it may transform into Wen Nue (warm malaria), Feng Shi (wind-dampness), Wendu (warm toxin), or Wenyi (warm epidemic); these four constitute the adverse conditions. Unceasing sweating after inducing diaphoresis is called 'Loufeng' (leaking wind) and also signifies collapse of Yang. Severe purging damaging blood leads to collapse of Yang. Unceasing sweating in Yang syndromes is called 'Wang Yang' (collapse of Yang). Inducing sweating after severe epistaxis leading to mania is called 'Wang Yang'. Generally, absence of sweat is typical; if sweat is present excessively, it is also termed 'Wang Yang'. Disease manifesting from March to summer is called 'Wanfa' (late onset). Cold contracted in winter but manifesting in spring is called 'Wenbing' (warm disease). Non-seasonal violent cold latent in the Shaoyin meridian, causing sore throat and diarrhea, is named 'Shen Shanghan' (Kidney Cold Damage). Heat burning the body after sweating is called 'Fengwen' (wind-warmth), also known as Zhong Fengwen. Contracting the irregular Qi of the four seasons, affecting both old and young similarly, is called 'Yili' (epidemic pestilence). Recurrence after recovery due to overexertion is called 'Laofu' (labor recurrence). Recurrence after recovery due to overeating is called 'Shifu' (food recurrence). Fever recurring after recovery is called 'Yire' (lingering heat). Simultaneous vomiting and diarrhea is called 'Huoluan' (cholera-like disorder). Epistaxis is called 'Nv'. Cough with rebellious Qi is called 'Sou'. Dry heaving is called 'Yue'. Diarrhea mixed with cold is called 'Changgou' (intestinal mucus). Hard stool is called 'Ying' (hardness). Palpitations with chills and trembling are called 'Ji'. Thirst with drinking followed by vomiting is called 'Shuini' (water rebellion). Mental restlessness and oppression are called 'Aonao' (regretful distress). Skin insensitivity to itch and pain is called 'Buren' (numbness). Muscle twitching and tendon tremors are called 'Rou Sun Jin Ti' (muscle twitching and tendon tremor). Pulsation below the navel is called 'Ben Tun' (rushing pig). Upper vomiting requires emetic therapy. Lower diarrhea requires purgative therapy. Spasms and convulsions of hands and feet are called 'Chi Zong' (spasm and clonic seizure). Wind diseases of the four limbs are called 'Moji' (extremity disease). Jue syndrome with diarrhea, where the patient unexpectedly can eat, is called 'Chuzhong' (elimination of the middle). There is no 'Hebing' (combined disease) in the Three Yin meridians. Simultaneous disease of the Three Yang meridians is called 'Hebing' (combined disease). When two Yang meridians are diseased first, and then another Yang meridian becomes diseased independently, it is called 'Bingbing' (consecutive disease). The spaces between skin and flesh are called 'Cou Li' (cou li/pores). In women, the lower orifices are referred to as 'Li ye' (the理 structure)."