桂枝 芍药 甘草 大枣 生姜
本太阳病。医反下之。因尔腹满时痛者。属太阴也。此汤主之。 按邪气入里。则为腹
痛。盖邪气传里而痛者。其痛不常。法当下之。此因太阳误下而痛。故以桂枝和卫芍药和营。中
气受调。满痛自愈。
桂枝 芍药 甘草 大黄 大枣 生姜
本太阳病。医反下之。腹满而大实痛者。此汤主之。 或问太阴病。用四逆辈。固所宜
也。然复用桂枝大黄。何也。大黄至寒。何为用于阴经耶。又何为与桂枝寒热互用耶。曰。自利
而渴者。属少阴为寒。在下焦。宜行四逆。自利而不渴者。属太阴为寒。在中焦。宜与理中
。若太阳病。误下之。则表邪未解。乘虚陷入太阴。因而满痛。且见大实脉症者。当以桂枝
除表邪。大黄除里邪。若脉无力。而大便自利者。大黄又在禁例矣。 按太阴腹满痛。其症
有三。如腹满咽干者。此传经之阳邪。在法当下。如吐食自利而复满痛。此直
入本经之阴邪。在法当温。如太阳误下。因而满痛。此乘虚内陷之邪。法当以桂枝加芍药汤
和之。若手不可按。脉洪有力。此为大实。当以桂枝加大黄汤和之。设使直入之阴症。而脉
来沉细者。非二汤所宜也。大抵阴邪满痛。宜与理中。热邪满痛。宜与大柴胡。惟误下满痛。
宜用二汤。不可不辨也。
Cinnamon Twig (Guizhi), White Peony Root (Shaoyao), Licorice Root (Gancao), Jujube Fruit (Dazao), Fresh Ginger (Shengjiang)
Originally suffering from Taiyang disease (disease syndrome caused by pathogenic factors invading the Taiyang channel). The physician inappropriately employed purgation. Consequently, abdominal fullness and intermittent pain occurred, indicating involvement of the Taiyin organ (Taiyin disease, characterized by Spleen deficiency and cold-dampness). This decoction is indicated. Note: When pathogenic factors enter the interior, abdominal pain results. Generally, when pain arises from pathogenic transmission to the interior, the pain is not constant, and the treatment method should involve purgation. However, in this case, the pain is due to erroneous purgation of a Taiyang condition; therefore, Cinnamon Twig harmonizes the Defensive Qi (Wei Qi), and White Peony Root harmonizes the Nutritive Qi (Ying Qi). By regulating the Middle Jiao Qi, the fullness and pain resolve spontaneously.
Cinnamon Twig (Guizhi), White Peony Root (Shaoyao), Licorice Root (Gancao), Rhubarb (Dahuang), Jujube Fruit (Dazao), Fresh Ginger (Shengjiang)
Originally suffering from Taiyang disease. The physician inappropriately employed purgation. Abdominal fullness accompanied by severe, solid pain occurs; this decoction is indicated. A question arises: In treating Taiyin disease, employing formulas from the Si Ni Tang category is indeed appropriate. Yet why are Cinnamon Twig and Rhubarb used here? Rhubarb is extremely cold in nature; why is it used for a Yin channel? And why is it combined with the warm-natured Cinnamon Twig? The answer is: Spontaneous diarrhea with thirst indicates Shaoyin disease (Shaoyin disease, characterized by Heart and Kidney Yang deficiency), which is a cold pattern located in the Lower Jiao, suitable for Si Ni Tang. Spontaneous diarrhea without thirst indicates Taiyin disease, a cold pattern located in the Middle Jiao, suitable for Li Zhong Tang. If Taiyang disease is erroneously purged, the exterior pathogen remains unresolved and sinks into the Taiyin due to deficiency, causing fullness and pain. If signs and pulses of severe excess are present, Cinnamon Twig should be used to expel the exterior pathogen, and Rhubarb to expel the interior pathogen. However, if the pulse is weak and spontaneous defecation occurs, Rhubarb is contraindicated. Note: Abdominal fullness and pain in Taiyin disease manifest in three patterns. If abdominal fullness is accompanied by a dry throat, this is a Yang-heat pathogen transmitted via channels, and purgation is indicated. If vomiting food, spontaneous diarrhea, and subsequent fullness and pain occur, this is a Yin-cold pathogen directly entering the primary channel, and warming therapy is indicated. If fullness and pain result from erroneous purgation of Taiyang disease, this is a pathogen sinking inward due to deficiency, and Gui Zhi Jia Shao Yao Tang (Cinnamon Twig Decoction Augmented with White Peony Root) should be used to harmonize. If the abdomen is tender to touch and the pulse is surging and forceful, this constitutes a severe excess pattern, and Gui Zhi Jia Da Huang Tang (Cinnamon Twig Decoction Augmented with Rhubarb) should be used to harmonize. Conversely, if it is a direct invasion of Yin-cold pathology with a deep and fine pulse, neither of these two decoctions is suitable. Generally speaking, fullness and pain caused by Yin-cold pathogens are suitable for Li Zhong Tang; those caused by heat pathogens are suitable for Da Chai Hu Tang (Major Bupleurum Decoction); only fullness and pain resulting from erroneous purgation are suitable for these two decoctions. This distinction must not be overlooked.