(内有热者必喜饮水今欲水而不欲咽是热在经而里无热也此症属在阳明经
此经气血俱多经中热甚逼血妄行必将衄也 蓄血症燥而不渴多见此症 阴症发躁烦渴不能饮水或勉
强
不能饮也)
阳明身热。头痛。口燥。漱水不欲入咽。必衄血。脉微。(犀角地黄汤茅花汤)无表症。
不寒
丸)少阴脉沉细。厥逆。漱水不欲咽。(四逆汤)下利厥逆无脉。干呕烦渴。漱水不欲咽。(白
通汤加猪胆汁人尿)吐蛔口燥舌干。但欲凉水浸舌。及唇。不欲咽。(理中汤加乌梅)
(伤寒十三日不解谓之过经脉尺寸陷者大危)
过经不解。柴胡症未罢。(小柴胡汤和之)呕不止。心下郁郁微烦。(大柴胡汤)形弱脉虚
。(参胡三白汤)虚烦不眠。(温胆汤加人参柴胡)
坏病(汗吐下后仍不解者此名坏病桂枝不中与也审其脉症知犯何逆随症治之或因误汗或
因误吐或因误下皆不顺于理故曰逆也)
太阳病不解。转入少阳。胁下硬满。干呕。往来寒热。未吐下。脉沉紧。(小柴胡汤)汗
吐下后。柴胡症罢。此为坏症。知犯何逆。以法治之。
按伤寒既久。汗吐下后。邪气渐平。正气渐薄。阳亡于外。阴竭于内。自非大补。宁有
生机
屡屡回生。如有兼症。必以人参为主。随症调之。真良法也。
(Those with heat in the interior typically desire drinking water. Now, desiring water but unwilling to swallow indicates that the heat is in the meridians while there is no heat in the interior. This syndrome belongs to the Yangming Meridian. The Qi and Blood of this meridian are abundant; intense heat within the meridian forces blood to move recklessly, inevitably leading to epistaxis (nosebleed). Patients with blood stasis syndrome often present with dryness without thirst, frequently exhibiting this symptom. In Yin syndromes, restlessness and irritability with excessive thirst may occur, yet the patient cannot drink, or can only force it down without swallowing.)
Yangming disease presents with body heat, headache, dry mouth, desiring to rinse the mouth with water but not swallow, inevitably leading to epistaxis, with a faint pulse. (Treat with Xijiao Dihuang Tang [Rhinoceros Horn and Rehmannia Decoction] or Maohua Tang [Arenaria Decoction]). If there are no exterior symptoms and no aversion to cold... [Text appears fragmented here, context suggests Shaoyin pattern description follows] Shaoyin disease presents with a deep and fine pulse, cold extremities, desiring to rinse the mouth with water but not swallow. (Treat with Sini Tang [Frigid Extremities Decoction]). Diarrhea, cold extremities, absence of pulse, dry retching, irritability, and thirst, desiring to rinse the mouth with water but not swallow. (Treat with Baitong Tang [White Tongue Decoction] added with pig bile and human urine). Vomiting roundworms, dry mouth and tongue, desiring only to soak the tongue and lips with cool water, unwilling to swallow. (Treat with Lizhong Tang [Regulate the Middle Decoction] added with Wumei [Mume Fruit]).
(If Shanghan [Cold Damage] persists for thirteen days without resolution, it is called "passing the meridian." If the pulses at Cun, Guan, and Chi sink into depression, the condition is critical.)
The pathogen has passed the meridian but the condition remains unresolved, and the Chaihu [Bupleurum] syndrome has not ceased. (Harmonize with Xiaochaihu Tang [Minor Bupleurum Decoction]). Unceasing vomiting, oppression in the epigastrium with slight irritability. (Treat with Dachaihu Tang [Major Bupleurum Decoction]). Weak physique and deficient pulse. (Treat with Shenhu Sanbai Tang [Ginseng and Bupleurum Three Whites Decoction]). Deficient irritability and insomnia. (Treat with Wendan Tang [Warm Gallbladder Decoction] added with Renshen [Ginseng] and Chaihu [Bupleurum]).
Huaibing [Ruined Disease] (Conditions that remain unresolved after sweating, vomiting, or purging methods are termed Huaibing. Guizhi Tang [Cinnamon Twig Decoction] should not be administered. One must carefully examine the pulse and symptoms to determine what error was committed, and treat according to the specific presentation. This may result from erroneous sweating, vomiting, or purging, all of which violate proper medical principles, hence termed "adverse".)
Taiyang [Greater Yang] disease unresolved, transferring to Shaoyang [Lesser Yang]. Hardness and fullness under the hypochondrium, dry retching, alternating chills and fever, having undergone neither vomiting nor purging, with a deep and tight pulse. (Treat with Xiaochaihu Tang [Minor Bupleurum Decoction]). After sweating, vomiting, or purging, if the Chaihu syndrome ceases, this constitutes a Huaizheng [Ruined Syndrome]. Determine what error was committed and treat according to the appropriate method.
Commentary: When Shanghan [Cold Damage] has persisted for a long time, following sweating, vomiting, and purging, the pathogenic factors gradually subside, while the healthy Qi gradually weakens. Yang collapses on the exterior, and Yin is exhausted within. Unless substantial tonification is employed, how can there be any chance of survival? Repeatedly restoring life requires using Renshen [Ginseng] as the principal herb when accompanying symptoms exist, adjusting according to the clinical picture. This is indeed an excellent method.