凡病鲜有不发热者而内伤外感其大关键也人迎脉大于气口为外感气口脉大于人迎为内伤外感则寒热齐作而无间内
伤则寒热间作而不齐外感恶寒虽近烈火不能除内伤恶寒得就温暖而必解外感恶风乃不禁一切风寒内伤恶风惟恶夫些少
贼风外感证显在鼻故鼻气不利而壅盛有力内伤证显在口故口不知味而腹中不和外感则邪气有余故发言壮厉先轻而后重
内伤则元气不足故出言懒怯先重而后轻外感头痛常常而痛内伤头痛时止时作外感手背热手心不热内伤手心热手背不热
东垣辨法大要如此有内伤而无外感有外感而无内伤以此辨之判然矣若夫内伤外感兼病而相合者则其脉证并见而难辨尤
宜细心求之若显内证多者则是内伤重而外感轻宜以补养为先若是外证多者则是外感重而内伤轻宜以发散和解为急此又
东垣未言之意也
(冬温 温病 寒疫 热病 湿温 风温 霍乱 痉 伤食 虚烦 痰 香港脚 内痈 蓄血)
世传以痰饮香港脚虚烦四证为似伤寒王叔和又以痉湿 霍乱等证似伤寒者编入伤寒论中然以形证较之非止此数者而
已其内伤劳倦之似伤寒者已前见今以冬温等病与伤寒辨析差别胪列于下自霜降以后天令寒冱感之而病者伤寒也 (脉浮
紧无汗为伤寒脉浮缓有汗为伤风)霜降以后当寒而不寒乃更温暖因而衣被单薄以致感寒而病者冬温也(时气发斑与伤寒
热未已再遇温热为温毒)春时天道和暖有人壮热口渴而不恶寒者温病也以辛温汗之则坏矣(若天令尚寒冰雪未解感寒而
病者亦曰伤寒)三月以后八月以前天道或有暴寒感之而病者时行寒疫也夏至以后时令炎热有人壮热烦渴而不恶寒者热病
也热病与中暑相似但热病脉盛中暑脉虚夏月有病头痛谵语自汗身不甚热两胫逆冷四肢沉重胸腹满者湿温也其人常伤于
湿因而中暑湿热相搏故发此病不可发汗头痛身热自汗与伤寒同而脉尺寸俱浮身重默默但欲眠鼻息鼾语言难出四肢不收
者风温也不可发汗病呕吐而利头痛身痛恶寒发热或吐利止而发热者霍乱也身热足寒头项强急恶寒时头热面赤目脉赤独
头面摇卒口噤背反张者痉也恶寒无汗为刚痉恶风有汗为柔痉仰面而卧开目为阳合面而卧闭目为阴脉浮紧数为阳脉沉细
涩为阴口中燥渴为阳口中和为阴阳痉易治阴痉难治头疼发热与伤寒同而身不痛右手气口脉紧盛右关短滑左手反平和者
伤食也必兼中脘痞闷噫气作酸或恶闻食臭或欲吐不吐或吐之不尽等证亦有停食而又感寒者则左右手人迎气口俱大烦热
与伤寒相似而脉不浮紧头不疼身不痛不恶寒或烦时头亦痛烦止而痛止者虚烦也憎寒发热恶风自汗胸满气上冲咽不得息
与伤寒相似而头不痛项不强亦有时而头痛但作止无常其脉紧而不大者痰也痰在上焦则寸口脉沉滑或沉伏痰在中焦则右
手关脉滑大有气郁则沉而滑夹食则短而滑凡脉弦滑者有痰饮偏弦者主饮沉而弦者有悬饮内痛凡左右关大或关上脉浮而
大或目下如灰烟熏者皆痰之候也发热憎寒头疼肢节痛呕恶与伤寒相似而病起自脚脚膝肿痛两痉或肿满或枯细大便坚者
香港脚也伤寒论云诸脉浮数当发热而洒淅恶寒若有痛处饮食如常者蓄积有脓也此言内痈也素问云肝满肾满肺满皆实即为
肿王注云满谓脉气满实肿谓痈肿大抵口中咳即胸中隐痛心胸甲错振寒脉数咽干不渴时出浊唾腥臭久久吐脓如米粥者肺
痈也小腹重而强按之则痛便数似淋时时汗出复恶寒身皮甲错腹皮急如肿状脉滑而数者肠痈也胃脘隐隐而痛手不可近胃
脉沉细人迎逆而盛者胃脘痈也内伤外感以人迎口气口别之故内伤之脉人迎平而胃脘痈之脉人迎反盛未有不误以为伤寒
者宜辨之早也京口钱氏室女患肠痈发热庸医作伤寒治之禁绝饮食旬余而毙垂毙之日下脓数升方知是痈欲救已无及矣呜
呼仲景之书岂可以弗读哉发热如伤寒而其人有所从高坠下 扑损伤或盛怒叫呼无何而病小便自利口不甚渴按心下或胁
下或脐腹间有痛处或至手不可近者蓄血也劳逸饥饱七情房室所伤皆能瘀血不止一途友人缪仲 每服滋补丸药多至数两
忽发热不已投凉解之药有加无损沉困之极殆将不支余用蓄血法治之方烹煎次仲 闻其气曰一何香也饮已而热退明日下
黑粪斗许而安然伤寒自有蓄血证当于本科求之此言杂证蓄血之类伤寒者耳
For any disease, it is rare that there is no fever. The key distinction between internal injury (Neishang) and external contraction (Waigan) lies in the pulse: if the Renying pulse (Renying, located on the neck, belonging to the Foot-Yangming Stomach Meridian) is larger than the Qikou pulse (Qikou, located at the radial artery of the wrist, belonging to the Hand-Taiyin Lung Meridian), it is an external contraction; if the Qikou pulse is larger than the Renying pulse, it is an internal injury. In external contractions, aversion to cold and fever occur simultaneously without interruption; in internal injuries, aversion to cold and fever occur alternately and are not synchronized. Aversion to cold due to external contraction cannot be eliminated even by approaching a fierce fire; aversion to cold due to internal injury can be relieved by seeking warmth. Aversion to wind due to external contraction implies intolerance to all kinds of wind and cold; aversion to wind due to internal injury implies only fear of slight drafts. External contraction symptoms manifest in the nose, so nasal breathing is obstructed and breath is forceful and congested; internal injury symptoms manifest in the mouth, so taste is lost and the abdomen feels discordant. Due to excess pathogenic factors in external contraction, speech is loud and vigorous, starting light and becoming heavy; due to deficiency of healthy Qi (Yuanqi) in internal injury, speech is lazy and timid, starting heavy and becoming light. Headache from external contraction is constant; headache from internal injury comes and goes. Heat in the back of the hand with cool palms indicates external contraction; heat in the palms with cool backs of the hands indicates internal injury. Li Dongyuan's method of differentiation is generally as follows. Cases may have internal injury without external contraction, or external contraction without internal injury; distinguishing them this way makes the difference clear. If internal injury and external contraction coexist and combine, the pulse and symptoms appear together, making differentiation difficult, requiring careful investigation. If internal injury symptoms predominate, internal injury is severe and external contraction is mild; nourishment and tonification should take precedence. If external contraction symptoms predominate, external contraction is severe and internal injury is mild; dispersing and harmonizing should be urgent. This is another implication not explicitly stated by Li Dongyuan.
(Winter-warmth [Dongwen], Warm-pathogen disease [Wenbing], Cold-epidemic [Hanyi], Heat-disease [Rebing], Damp-warmth [Shiwen], Wind-warmth [Fengwen], Cholera-like disorder [Huoluan], Spasm [Jing], Food stagnation [Shangshi], Deficiency vexation [Xufan], Phlegm-fluid retention [Tanyin], Hongkong foot [Xianggangjiao], Internal abscess [Neiyong], Blood stasis [Xuxue])
It is commonly believed that Phlegm-fluid retention, Hongkong foot, and Deficiency vexation are four conditions resembling Shaoyang disease (Shaohang). Wang Shuhe also included Spasm, Dampness, and Cholera-like disorders resembling Shaoyang disease into the *Treatise on Cold Damage* (*Shanghan Lun*). However, comparing their manifestations and symptoms, there are more than just these categories. The cases of internal injury and fatigue resembling Shaoyang disease have been mentioned previously. Here, Winter-warmth and other diseases are analyzed and differentiated from Shaoyang disease and listed below. After Frost's Descent (Shuangjiang), when the weather becomes cold and frozen, contracting cold pathogens leads to Shaoyang disease (Floating-tight pulse without sweat indicates Shaoyang disease; Floating-slow pulse with sweat indicates Wind-injury). After Frost's Descent, if it should be cold but remains warm, leading to illness due to thin clothing and exposure to cold, it is called Winter-warmth (Seasonal qi causing macules, and warm pathogens encountered again while heat from Shaoyang disease has not subsided, is called Warm-toxin). In spring, when the heavenly climate is mild, someone may have high fever, thirst, and no aversion to cold; this is Warm-pathogen disease (Using acrid-warm diaphoretics would cause damage). (If the weather is still cold and ice/snow has not melted, contracting cold pathogens is also called Shaoyang disease). Between the third month and the eighth month, if sudden cold occurs in the climate, contracting cold pathogens leads to Seasonal Cold-Epidemic. After Summer Solstice, when the season is hot, someone may have high fever, restlessness, thirst, and no aversion to cold; this is Heat-disease. Heat-disease resembles Zhongshu (Heat-stroke), but Heat-disease has a full pulse, while Zhongshu has a deficient pulse. In summer, illness presenting with headache, delirium, spontaneous sweating, body not very hot, reverse coldness in both calves, heaviness in limbs, and fullness in chest/abdomen is Damp-warmth. Such individuals are often injured by dampness, then suffer heat-stroke; dampness and heat contend, causing this disease. Diaphoresis is contraindicated. Headache, body heat, and spontaneous sweating resemble Shaoyang disease, but the pulse is floating in both Cun and Chi positions, body is heavy, silence with desire to sleep, snoring breath, difficulty speaking, and inability to control limbs indicate Wind-warmth; diaphoresis is contraindicated. Vomiting with diarrhea, headache, body pain, aversion to cold and fever, or cessation of vomiting/diarrhea followed by fever, is Cholera-like disorder. Body heat, cold feet, stiffness and tension in head/neck, aversion to cold, occasional head heat, red face, red eye vessels, only head shaking, sudden jaw lock, and opisthotonos indicate Spasm. Aversion to cold without sweat is Gang-Jing (Rigid Spasm); aversion to wind with sweat is Rou-Jing (Soft Spasm). Lying on back with eyes open is Yang-Jing; lying on stomach with eyes closed is Yin-Jing. Floating-tight-rapid pulse is Yang-Jing; sinking-thin-choppy pulse is Yin-Jing. Dry mouth/thirst is Yang-Jing; normal mouth sensation is Yin-Jing. Yang-Jing is easy to treat; Yin-Jing is difficult. Headache and fever resembling Shaoyang disease but without body pain, with a tight/full Qikou pulse on the right hand, short/sliding Guan pulse on the right, and a peaceful left hand, indicates Food stagnation. Accompanied by epigastric stuffiness, belching with sour taste, aversion to food odor, desire to vomit but unable, or incomplete vomiting. There are cases where food stagnation combines with cold contraction, resulting in large Renying and Qikou pulses on both hands, vexation/heat resembling Shaoyang disease, but pulse not floating-tight, no headache, no body pain, no aversion to cold. Vexation with headache that ceases when vexation ceases indicates Deficiency vexation. Aversion to cold with fever, aversion to wind with spontaneous sweating, chest fullness, Qi rushing up to throat causing dyspnea, resembling Shaoyang disease but without headache or neck stiffness, with intermittent headache of irregular timing, and a tight but not large pulse, indicates Phlegm. Phlegm in Upper Jiao presents with sinking-sliding or sinking-hidden Cun pulse; Phlegm in Middle Jiao presents with large sliding Guan pulse on the right hand; Qi stagnation presents with sinking-sliding pulse; combined with food presents with short-sliding pulse. String-taut-sliding pulse indicates Phlegm-fluid retention; predominantly string-taut indicates Fluid retention; sinking-string-taut indicates Xuan-yin (Suspension fluid) and internal pain. Large pulses at Left/Right Guan, or floating-large at Guan, or dark circles under eyes like smoke, are signs of Phlegm. Fever, aversion to cold, headache, joint pain, nausea/vomiting, resembling Shaoyang disease, but starting in the feet, with swollen/painful ankles/knees, legs either swollen or emaciated, and hard stool, indicates Hongkong foot. *Shanghan Lun* states: Pulses that are floating and rapid usually accompany fever and chills. If there is a painful area but diet is normal, it indicates pus accumulation. This refers to Internal Abscess. *Suwen* states: Fullness in Liver, Kidney, or Lung, being excess, results in swelling. Wang Bing notes: "Fullness" refers to full/excess pulse Qi; "Swelling" refers to carbuncle/abscess swelling. Generally, cough with hidden chest pain, rough skin on chest/heart, chills, rapid pulse, dry throat without thirst, frequent expectoration of turbid foul-smelling sputum, and long-term expectoration of pus like rice gruel, indicates Lung Abscess. Heavy lower abdomen, pain upon firm pressure, frequent urination resembling strangury, periodic sweating with aversion to cold, rough skin like scales, tense abdominal skin resembling swelling, and slippery-rapid pulse, indicates Intestinal Abscess. Hidden pain in epigastrium, tenderness to touch, sinking-thin Stomach pulse, and reversed-full Renying pulse, indicates Gastric Abscess. Internal injury and external contraction are distinguished by Renying and Qikou pulses. Thus, in internal injury, the Renying pulse is peaceful, whereas in Gastric Abscess, the Renying pulse is surprisingly full. Mistaking the latter for Shaoyang disease is common; early differentiation is essential. A maiden from the Qian family in Jingkou suffered from intestinal abscess with fever. Quacks treated it as Shaoyang disease, forbade food and drink for over ten days, leading to death. On her deathbed, she discharged several liters of pus, revealing the abscess; rescue was impossible. Alas! How can one neglect reading Zhang Zhongjing's works? Fever resembling Shaoyang disease, but the patient has history of falling from height, trauma, or extreme anger/shouting, followed shortly by illness, with free urination, minimal thirst, and tender/painful areas in epigastrium, hypochondrium, or umbilical region (even untouchable), indicates Blood Stasis. Fatigue/labor, hunger/fullness, Seven Emotions, and sexual misconduct can all cause blood stasis, not just trauma. My friend Miao Zhongchun took multiple doses of tonic pills, suddenly developed persistent fever. Cooling/clearing herbs worsened his condition, leading to extreme exhaustion. I treated him using the Blood Stasis method. While decocting, he smelled the aroma and drank it; fever subsided. Next day, he passed a bucket of black stool and recovered. Shaoyang disease has its own Blood Stasis syndrome, which should be sought within the Shaoyang discipline. This passage discusses miscellaneous diseases involving blood stasis that resemble Shaoyang disease.