夫渴者,邪热入脏津液枯竭,而脏腑精华不足也。故四五六日之间而渴者,是邪已
传阴分,理之所宜。若一二三日间,尚在三阳传变而渴者,理之所逆,盖里既热甚,而
表症未罢,是谓两感。如表症既退而渴者,是邪尽入于里也。便结便须下之,以去其热
邪。若两感者,宜和解之。若素不竭,而药
后乃渴者,是水气散,阳气复,里气温,故渴也。故渴者,当至不渴,不渴者,当至微
渴为愈,均平阴阳之义也。然伤寒以思饮水为欲愈。若不与则不愈。若恣饮又恐水停,
故宜少饮之,再思再与。若六脉洪数,重按久按有力,果系实症阳症,方可与以新汲凉
水,否则恐有上热下寒者,便忌误服寒冷矣。
凡有物有声者,谓之呕。有声无物者,为之干呕。无声有物者,谓之吐。如内觉烦
燥,睡卧不宁,吐酸而呕者,热气逆于胃也。吐白水者,寒邪客于胃也。饮水即呕
者,水停心下也。吐蛔者,胃中虚冷也。如汗出遍体,自腰以下独无而呕者,是津液不
得下行,热气上逆而致也。如呕吐而又发热者,此是半表半里之症,然吐中便有发散之
义。若吐后表热益甚者,则邪乘虚入胃矣。如食后而即吐者,此胃气与邪相争而然。然
胃气未脱,名曰小逆。如反能食,胸胀烦燥,时时酸气上行,既不能化又不能吐者,
是邪气胜胃,不能与邪相搏,名曰火逆。若在病愈之后,呕吐不了者,是因汗下太过,
阳明胃虚耳,治宜温胃。
Thirst refers to the depletion of body fluids and insufficiency of the essence of the Zang-Fu organs due to pathogenic heat entering the viscera. Therefore, thirst occurring between the fourth and sixth days indicates that the pathogen has transmitted to the Yin aspect, which is consistent with pathological principles. If thirst occurs within the first three days while the pathogen is still transforming among the Yang meridians (Taiyang, Yangming, Shaoyang), it is considered contrary to normal progression; this is because internal heat is severe while exterior symptoms have not yet resolved, a condition termed "Liang Gan" (simultaneous involvement of exterior and interior). If thirst appears after the exterior symptoms have subsided, it signifies that the pathogen has fully entered the interior. In cases where constipation is present, purgation should be employed to eliminate the pathogenic heat. For "Liang Gan," harmonization is appropriate. If a patient who was previously not thirsty becomes thirsty after taking medication, it indicates that damp-fluids are dissipating, Yang Qi is recovering, and the interior warmth is returning, thus causing thirst. Consequently, for thirst to resolve, it should progress to a state of no thirst, or only slight thirst when not actively drinking, reflecting the principle of balancing Yin and Yang. However, in Cold Damage diseases, the desire to drink water indicates impending recovery. Withholding water will prevent recovery. Yet, allowing unrestricted drinking may lead to fluid retention; therefore, small amounts of water should be given repeatedly as desired. If the six pulses are surging and rapid, and firm upon deep and prolonged pressure, indicating a true Excess or Yang pattern, fresh cool water may be administered. Otherwise, caution must be exercised against cold substances, as patterns of upper heat and lower cold may exist.
Vomiting accompanied by sound and matter is called "Ou". Vomiting with sound but no matter is called "Gan Ou" (dry heaving). Vomiting with matter but no sound is called "Tu". If one feels inner irritability, restless sleep, acid regurgitation, and vomiting, it is due to heat qi rebelling in the Stomach. Vomiting clear watery fluid indicates cold pathogen lodging in the Stomach. Vomiting immediately after drinking water suggests fluid retention in the epigastrium ("Xin Xia"). Vomiting roundworms indicates deficiency-cold in the Stomach. If sweating covers the whole body except below the waist, accompanied by vomiting, it results from body fluids failing to descend and heat qi rebelling upward. If vomiting is accompanied by fever, it represents a Half-Exterior Half-Interior syndrome; however, vomiting itself possesses a dispersing function. If exterior heat worsens after vomiting, the pathogen has entered the Stomach due to deficiency. Immediate vomiting after eating indicates a struggle between Stomach Qi and the pathogen; if Stomach Qi remains intact, it is termed "Minor Reversal" (Xiao Ni). If the patient can eat despite chest distension and irritability, with frequent rising of sour gas, unable to digest or vomit, it is because pathogenic factors overpower the Stomach Qi, preventing it from struggling against the pathogen; this is called "Fire Reversal" (Huo Ni). If vomiting persists after the illness has seemingly resolved, it is due to excessive sweating or purgation leading to deficiency of the Yangming Stomach Qi; treatment should focus on warming the Stomach.