《纲目》曰∶颠痫即头眩。痰在膈间,则眩微不仆。痰盈膈上,则眩甚仆倒于地,
而不知人,名之曰癫痫。大人曰癫,小儿曰痫,其实一疾也。然与中风、中寒、中暑、
尸厥等,仆倒不同。凡癫痫仆时,口中作声,将醒时吐涎沫,醒后又复发,时作时
止,而不休息。中风、中寒、中暑、尸厥之类,则仆时无声,醒时无涎沫,后不复发,
间有发者,亦非如癫痫常发状也。
痫与 ,略相类而实不同,其病发则身软时醒者谓之痫,身强直反张如弓,不时
醒者谓之 。痫病随其痰之潮作,故有时而醒; 病比痫为更甚,而有挟虚者,故
因其昏冒而遂致丧亡者多矣。故丹溪曰∶乃气虚而兼有火有痰,宜用人参竹沥之类,切
不可作风治,而用风药。
夫痫,痰火所致,前人有称为风痫者,刘河间谓由热甚而风燥,为其兼化,涎溢胸
膈而螈 昏冒僵仆也。然病痫者,涎沫出于口,冷汗出于身,清涕出于鼻,皆阳跷、阴
跷、督、冲四脉之邪上行,盖肾不任煎熬,沸腾上行为之也。昼发属阳跷,夜发属阴
跷,此奇邪为病,不系五行阴阳十二经所拘,当从督冲二跷四穴奇邪之法治之。
按∶痫病,古方或云风,或云惊痫,或云癫痫,由此疾与中风、颠狂、急慢惊相
类,故命名不同也。原其所由,或在母腹中受惊;或因闻大惊而得。盖小儿神气尚弱,
惊则神不守舍,舍空则痰涎归之;或饮食失节,脾胃有伤,积为痰饮,以致痰迷心窍而
作者,治法必当寻火寻痰而论,前人多用镇坠清心之药,固可以治热,可以清痰。若有
顽痰胶固者,此药未易驱逐。在上者必先用吐,吐后方用平肝之剂,如青黛柴胡龙会丸
之类。更有痰实在里者,亦须下之。故丹溪
曰∶痫属惊与痰,不必分五等。大率行痰为主,黄芩、黄连、栝蒌、半夏、南星,随痰
火多少治之。
按∶痫症病本痰热,宜用辛寒之剂,然有用附子何也?盖痫乃痰瘀结于心胸之间,
每遇火动则发,非附子热性走而不守,则焉能流通结滞,开散顽痰乎!此从治之法,乃
劫剂也,不得已而用之。亦犹中风之症,本风火阳邪,而用乌、附也。故辛热之药,只
宜施之于肥白多痰之人,用诸药而不效者。若夫黑瘦多火之人,不宜用也。
颤振者,非寒禁鼓栗,乃木火上盛,肾阴不充,下虚上实,实为痰火,虚为肾亏,
法则清上补下。
螈,缩也。 ,伸也。伸缩不止,手如拽锯,搐之类也。筋急而缩为螈,筋弛而缓
而为 ,伸缩不已为螈 ,俗谓之搐是也。汗多不止为虚,无汗能食为实。
谓热瞀螈,皆属于火,热胜风搏,并于经络,风主动而不宁。风火相乘,是以瞀螈
生焉。治以祛风涤热之剂,清其火热,瞀螈立愈。若妄加灼,或饮以发表之剂,则死不旋踵矣。
According to *Bencao Gangmu* (Compendium of Materia Medica): Dian and Xian refer to dizziness. When phlegm stays in the diaphragm, the dizziness is mild and does not cause collapse; when phlegm fills the upper diaphragm, the dizziness is severe, causing collapse to the ground and loss of consciousness, which is called Epilepsy (Dian-Xian). In adults it is called Dian, in children it is called Xian, but in essence they are the same disease. However, it differs from the collapse caused by Wind-Stroke (Zhongfeng), Cold-Strike (Zhonghan), Summerheat-Strike (Zhongsu), and Corpse-Jue (Shijue). Whenever an epileptic seizure causes collapse, there is a sound made in the mouth, saliva is expectorated as the patient is about to wake up, and after waking, the seizure recurs; it comes and goes intermittently without rest. In contrast, for Wind-Stroke, Cold-Stroke, Summerheat-Stroke, and Corpse-Jue, there is no sound during collapse, no saliva upon waking, and no recurrence afterwards. Even if there is occasional recurrence, it is not like the frequent attacks seen in epilepsy.
Epilepsy (Xian) and Spasm (Jing) are slightly similar but essentially different. When the disease manifests with a soft body and intermittent consciousness, it is called Xian; when the body is stiff and arched backward like a bow, with infrequent recovery of consciousness, it is called Jing. The Xian disease occurs with the tide-like action of phlegm, so there are times of consciousness; Jing disease is more severe than Xian and may involve deficiency, so many die due to stupor and loss of consciousness. Therefore, Zhu Danxi said: This is Qi deficiency combined with Fire and Phlegm. It is appropriate to use substances like Ginseng (Renshen) and Bamboo Sap (Zhuli). One must absolutely not treat it as a Wind syndrome and use Wind-dispelling herbs.
Xian is caused by Phlegm-Fire. Some predecessors called it Wind-Xian. Liu Hejian believed it arises from excessive Heat leading to Wind-Dryness, which acts as a concurrent transformation, causing saliva to overflow the chest and diaphragm, resulting in convulsions (Chouye), stupor, stiffness, and collapse. However, patients with Xian have saliva coming from the mouth, cold sweat from the body, and clear mucus from the nose. This is because the pathogens of the Yang Qiao Mai, Yin Qiao Mai, Du Mai, and Chong Mai ascend. Generally, this is due to the Kidney failing to withstand the boiling and scalding, causing upward movement. Daytime attacks belong to the Yang Qiao Mai, and nighttime attacks belong to the Yin Qiao Mai. This is a disease of the extraordinary vessels, not confined by the Five Elements, Yin-Yang, or the twelve regular meridians. It should be treated according to the methods for extraordinary pathogens affecting the Du, Chong, and two Qiao vessels.
Note: Ancient formulas for Xian sometimes mention Wind, sometimes Jing-Xian, sometimes Dian-Xian. This is because this disease is similar to Wind-Stroke, Dian-Kuang (Manic-Depressive Disorder), and Ji-Man Jing Feng (Acute and Chronic Convulsive Disorders), hence the different names. Tracing its origin, it may result from fright received in the womb, or from being startled by a sudden loud noise. Since children's Shen (Spirit) and Qi are still weak, fright causes the Shen to lose its residence. When the residence is empty, Phlegm-Saliva gathers there. Alternatively, irregular diet damages the Spleen and Stomach, accumulating into Phlegm-Fluids, which confuse the Heart orifices and cause the disease. Treatment must focus on identifying Fire and Phlegm. Predecessors often used sedative and heart-clearing drugs, which can indeed treat Heat and clear Phlegm. However, for stubborn, glued-up Phlegm, these drugs cannot easily expel it. If the Phlegm is in the upper part, emesis (Vomiting therapy) must be used first, followed by liver-calming formulas such as Qingdai Chaihu Longhui Wan. If the Phlegm is firmly rooted internally, purgation (Downward-draining therapy) is also necessary. Therefore, Zhu Danxi said: Xian belongs to Fright and Phlegm; there is no need to divide it into five categories. Generally, moving Phlegm is the main approach. Huangqin (Scutellariae Radix), Huanglian (Coptidis Rhizoma), Gualuo (Trichosanthis Fructus), Banxia (Pinelliae Rhizoma), and Nanxing (Arisaematis Rhizoma Preparatum) are used according to the amount of Phlegm-Fire.
Note: The root of Xian syndrome is Phlegm-Heat, so acrid-cold agents are suitable. Why then is Fuzi (Prepared Aconiti Lateralis Radix) used? Generally, Xian involves Phlegm and Blood-Stasis knotting between the Heart and Chest. Whenever Fire stirs, the disease erupts. Unless Fuzi, with its hot nature that moves freely and does not stay put, can circulate stagnation and disperse stubborn Phlegm! This is a "following treatment" method, belonging to drastic remedies (Jieji), used only out of necessity. Similarly, Wind-Stroke is fundamentally a Wind-Fire Yang pathogen, yet Wutou (Aconiti Radix) and Fuzi are used. Therefore, acrid-hot medicines are only suitable for fat, white-skinned individuals with much Phlegm, when other drugs fail. For black, thin individuals with much Fire, they are not suitable.
Chan Zhen (Tremor and Vertigo) is not chattering teeth due to cold, but rather Liver-Wood Fire flourishing excessively, with insufficient Kidney Yin. This results in lower deficiency and upper excess: the excess is Phlegm-Fire, and the deficiency is Kidney depletion. The principle is to clear the upper and tonify the lower.
Yi (Spasm/Contraction) refers to shrinking. Chan (Extension) refers to stretching. Continuous contraction and extension, with hands pulling like a saw, is similar to Chu Nuo (Clonic Jerking). Tendon urgency and shrinking constitute Yi; tendon relaxation and slackness constitute Chan; continuous contraction and extension constitute Yi Chan, commonly known as convulsions. Excessive sweating without cessation indicates Deficiency; absence of sweating with ability to eat indicates Excess.
It is stated that Heat, Mao (Obscuration/Stupor), and Yi all belong to Fire. When Heat prevails and combats Wind, merging into the collaterals, Wind acts dynamically and restlessly. Wind and Fire multiply each other, thus generating Mao Yi. Treatment uses agents that dispel Wind and purge Heat. Clearing the Fire-Heat will immediately cure Mao Yi. If cauterization is recklessly applied, or diaphoretic agents are drunk, death will follow instantly.