九针因何而有名,原于大地大数生,始于一而终于九,天地人时音律星,风野九九
八十一,针应其数起黄钟,皮肉筋脉声阴阳,齿气九窍关节通。
【注】《灵枢·九针篇》帝曰∶九针焉生,何因有名。岐伯曰∶天地之大数也,始于一
终于九。一法天,二法地,三法人,四法时,五法音,六法律,七法星,八法风,九法野。
九针者,圣人起天地之数,始于一而终于九,九而九之,九九八十一,以起黄钟之数,针
之数应之,而人之身形亦应之。皮应天,肉应地,血脉应人,筋应时,声应音,阴阳应
律,齿面目应星,气应风,九窍三百六十五络应九野,此天人相通之道也。故一针皮,二
针肉,三针脉,四针筋,五针骨,六针调阴阳,七针益精,八针除风,九针通九窍,除
三百六十五节气,各有所主也。
一曰∶ 针式图
\r 针式图\p06-d43a1.bmp\r
【注】经之一曰∶ 针者,取法于巾针,去末寸半,卒锐之长一寸六分。 者,锐也;
卒者,尾也。谓此针长一寸六分,上去末寸半,下只留一分之锋,欲浅刺不令深入也。
针主治法歌
针即今箭头针,主刺皮肤邪肉侵,毋令深入泻阳气,邪正相安荣卫均。
【注】 针即今箭头针也,主刺邪热病在
头身皮肤之证。毋令深入,深则有伤阳气。故必分许浅浅刺之,使邪去而正不伤,荣卫得和,则病除矣。
二曰∶员针式图
\r员针式图\p06-d43a2.bmp\r
【注】经之二曰∶员针者,取法于絮针,筒其身而卵其锋,长一寸六分。筒身卵锋者,
谓身直如竹筒,未锋员如卵锐也。
员针主治法歌
员针取法于絮针,主治邪气侵肉分,筒身卵锋不伤正,利导分肉邪自平。
【注】员针即絮针也,主治邪气在分肉之间。盖筒身卵锋,利导分肉,能使邪气行而
不伤于肌肉之正气也。
三曰∶ 针式图
\r 针式图\p06-d43a3.bmp\r
【注】经之三曰∶ 针者,取法于黍粟之锐,长三寸半。黍粟之锐者,员而微尖,利于用补者也。
针主治法歌
针之锐如黍粟,恐其深入伤肌肉,按脉勿陷以致气,刺之邪气使独出。
【注】 针之锋,如黍粟之锐,主治邪在脉中。不欲深入,只按脉以候气至,刺脉中
之邪气,使独出也。若深按陷至肌肉,邪气虽出,而肌肉之正气必伤矣。
四曰∶锋针式图
\r锋针式图\p06-d43a4.bmp\r
【注】经之四曰∶锋针者,取法于絮针,刃三隅,长一寸六分,其上去八分,下留八
分。刃三隅者,盖直壮而锐,可以泻热出血也。
锋针主治法歌
锋针即今三棱名,主刺瘤邪时气壅,发于经络痼不解,泻热出血荣卫通。
【注】锋针即今三棱针,主刺时气温热瘤邪也。凡发于经络中壅痼不解之病,用三棱
针之锋利,以泻热出血,使经络开通,荣卫调和,而壅痼之疾愈矣。
五曰∶铍针式图
\r铍针式图\p06-d43a5.bmp\r
【注】经之五曰∶铍针者,取法于剑锋,广二分半,长四寸。其必广二分半长四寸末
如剑锋者,取其能开通也。
铍针主治法歌
铍针之锋末如剑,主刺寒热两相搏,合而为痈脓已成,大脓一泻实时和。
【注】铍针之锋末如剑者,主刺寒热相搏,或邪气郁于荣卫,凝滞不通,发为痈疽。其
脓已成,用此开之,以取大脓。大脓泻则阴阳和,而痈热愈矣。
六曰∶员利针式图
\r员利针式图\p06-d43a6.bmp\r
【注】经之六曰∶员利针者,取法于 针,微大其末,反小其身,长一寸六分。其取法
于者,以毛之强者曰 ,用其细健可稍深也。
员利针主治法歌
员利针形尖如 ,主治虚邪客于经,暴痹走注历节病,刺之经络实时通。
【注】员利针,尖其形如 ,员而且锐。主治虚邪客于经络,而为暴痹与走注历节疼
痛等病。以此刺之,则经络流通,而虚邪自去矣。
七曰∶毫针式图
\r毫针式图\p06-d43a7.bmp\r
【注】经之七曰∶毫针者,尖如蚊虻喙。取法于毫毛,长二寸六分。其必尖如蚊虻喙者,取其微细徐缓也。
毫针主治法歌
毫针主治虚痹缠,养正除邪在徐缓,寒热痛痹浮浅疾,静入徐出邪正安。
【注】毫针者,因取法于毫毛,故名之也。主刺邪客经络,而为痛痹邪气轻浅者也。凡正气不足之人,
用此针刺之,静以徐往,渐散其邪,微以久留,缓养正气,则寒邪痛痹浮浅之在络者,皆可平也。
八曰∶长针式图
\r长针式图\p06-d43a8.bmp\r
【注】经之八曰∶长针者,取法于綦针,长七寸,为其可以取深邪远痹也。
长针主治法歌
长针主治虚邪伤,内舍骨解节腠殃,欲取深邪除远痹,刺法得宜始可康。
【注】长针即今环跳针也。主虚邪深入,内舍于骨,解腰脊节腠之间。凡欲取深远疼
痛之邪,必得身长末锋之针,如法以刺之,方能使深邪出,远痹解,而得安康也。
九曰∶大针式图
\r大针式图\p06-d43a9.bmp\r
【注】经之九日∶大针者,取法于锋针,其锋微员,长四寸,尖形如梃,粗而且巨,可以泻通机关也。
大针主治法歌
大针主刺周身病,淫邪溢于肌体中,为风为水关节痹,关节一利大气通。
【注】大针者,即古人之燔针也。凡周身淫邪,或风或水,溢于肌体,留而不能过于
关节,壅滞为病者,以此刺之,使关节利,大气通,则淫邪壅于经络,风虚肿毒伤于肌体者,皆可去也。
【按】此九针,皆本于《灵枢经》中大小、长短之法,无有异也。但细玩经中九针之用,
凡所取者,皆言有余之实邪,则针之不宜于治虚也,从可知矣。
Why are the Nine Needles named as such? Their origin lies in the generation of the Great Numbers of Heaven and Earth. It begins with one and ends with nine, corresponding to Heaven, Earth, Man, Time, Sound, Law, Stars, Wind, and Fields. The number of Wind and Fields is nine times nine, yielding eighty-one; the number of needles corresponds to the Huangzhong pitch-pipe standard. Skin, flesh, sinews, vessels, voice, Yin-Yang, teeth, Qi, orifices, and joints are all connected through these correspondences.
[Note] In *Ling Shu: Jiu Zhen* (Spiritual Pivot: Nine Needles), the Yellow Emperor asked: How were the Nine Needles generated? By what cause are they named? Qibo replied: They are the great numbers of Heaven and Earth, beginning with one and ending with nine. The first needle models Heaven, the second models Earth, the third models Man, the fourth models Time, the fifth models Sound, the sixth models Law, the seventh models Stars, the eighth models Wind, and the ninth models Fields. The Nine Needles were created by the Sages based on the numbers of Heaven and Earth, beginning with one and ending with nine. Nine multiplied by nine equals eighty-one, used to calculate the number of the Huangzhong pitch-pipe. The number of needles corresponds to this, and the human body also corresponds to it. Skin corresponds to Heaven, flesh to Earth, blood vessels to Man, sinews to Time, voice to Sound, Yin-Yang to Law, teeth and facial features to Stars, Qi to Wind, the nine orifices and three hundred and sixty-five collaterals to the Nine Fields. This is the way Heaven and Man communicate. Thus, the first needle treats the skin, the second treats the flesh, the third treats the vessels, the fourth treats the sinews, the fifth treats the bones, the sixth regulates Yin-Yang, the seventh benefits Essence (Jing), the eighth dispels Wind, and the ninth unblocks the nine orifices and removes pathogenic factors from the three hundred and sixty-five seasonal nodes, each having its specific indication.
First: Chan Needle Diagram
[Image]
[Note] The Classic states: The first needle, modeled after a towel pin, has its tip removed by one cun and half, leaving a sharp length of one cun and six fen. "Chan" means sharp; "Cui" means tail. This means the needle is one cun and six fen long, with the upper part excluding the tip by one cun and half, leaving only one fen of sharpness at the lower end, intended for shallow insertion without deep penetration.
Chan Needle Indication Song
The Chan needle is like the modern arrowhead needle, primarily piercing skin invaded by pathogenic flesh, do not allow deep insertion to drain Yang Qi, allowing Righteous Qi and Pathogen to coexist peacefully, harmonizing Ying and Wei.
[Note] The Chan needle is the modern arrowhead needle, primarily treating conditions where pathogenic heat affects the skin of the head and body. It should not be inserted deeply, as deep insertion damages Yang Qi. Therefore, it must be inserted very shallowly, so that the pathogen is expelled while the Righteous Qi remains unharmed, and Ying and Wei become harmonized, curing the disease.
Second: Yuan Needle Diagram
[Image]
[Note] The Classic states: The second needle, the Yuan Needle, is modeled after a cotton needle, with a cylindrical body and an egg-shaped tip, one cun and six fen long. Cylindrical body and egg-shaped tip mean the body is straight like a bamboo tube, and the tip is rounded like an egg.
Yuan Needle Indication Song
The Yuan Needle is modeled after the cotton needle, treating pathogenic qi invading the muscle layers; its cylindrical body and egg-shaped tip do not damage Righteous Qi, facilitating the guidance of pathogenic qi in the muscle layers until it settles naturally.
[Note] The Yuan Needle is the cotton needle, treating pathogenic qi between the muscle layers. Because of its cylindrical body and rounded tip, it facilitates the movement of pathogenic qi in the muscle layers without damaging the Righteous Qi of the muscles.
Third: Di Needle Diagram
[Image]
[Note] The Classic states: The third needle, the Di Needle, is modeled after the sharp point of millet grains, three cun and half long. The sharpness of millet grains is round and slightly pointed, suitable for tonification methods.
Di Needle Indication Song
The Di Needle's tip is sharp like millet grain, fearing deep insertion would damage muscle tissue; press the pulse without sinking to await Qi arrival, puncture to let pathogenic qi exit alone.
[Note] The tip of the Di Needle is sharp like millet grain, treating pathogens in the vessels. Deep insertion is undesirable; one should only press the pulse to await Qi arrival and puncture the vessel to expel the pathogenic qi alone. If pressed deeply into the muscle, although the pathogen may exit, the Righteous Qi of the muscle will inevitably be damaged.
Fourth: Feng Needle Diagram
[Image]
[Note] The Classic states: The fourth needle, the Feng Needle, is modeled after a cotton needle, with blades on three sides, one cun and six fen long, eight fen from the top and eight fen retained at the bottom. Three-sided blade means the blade is straight, robust, and sharp, capable of draining heat and bleeding.
Feng Needle Indication Song
The Feng Needle is now known as the three-edged needle, primarily piercing tumors, pathogenic stagnation, and epidemic qi; for chronic obstructions in meridians that do not resolve, draining heat and bleeding unblocks Ying and Wei.
[Note] The Feng Needle is the modern three-edged needle, primarily treating epidemic heat-warmth diseases and tumors. For any chronic obstruction in the meridians that does not resolve, the sharpness of the three-edged needle is used to drain heat and bleed, opening the meridians and harmonizing Ying and Wei, thus curing the obstructive disease.
Fifth: Pi Needle Diagram
[Image]
[Note] The Classic states: The fifth needle, the Pi Needle, is modeled after a sword edge, two-and-a-half fen wide, four cun long. Its width of two-and-a-half fen, length of four cun, and sword-like tip are designed for their ability to open and unblock.
Pi Needle Indication Song
The Pi Needle's tip is like a sword, primarily piercing cold-heat conflict; when combined into abscess with pus formed, draining large amounts of pus immediately harmonizes Yin and Yang.
[Note] The tip of the Pi Needle is like a sword, primarily treating conflicts between cold and heat, or pathogens stagnating in Ying and Wei, leading to carbuncles and ulcers. When pus has formed, this needle is used to incise and drain large amounts of pus. Draining the pus harmonizes Yin and Yang, curing the carbuncle heat.
Sixth: Yuanli Needle Diagram
[Image]
[Note] The Classic states: The sixth needle, the Yuanli Needle, is modeled after coarse hair (Cui), with a slightly larger tip and a thinner body, one cun and six fen long. It is modeled after coarse hair because strong hair is called Cui; using its fine strength allows for slightly deeper insertion.
Yuanli Needle Indication Song
The Yuanli Needle is sharp like coarse hair, treating deficiency pathogens lodging in meridians, sudden bi syndrome, wandering pain, and joint disease; piercing them immediately unblocks the meridians.
[Note] The Yuanli Needle is sharp like coarse hair, round yet acute. It treats deficiency pathogens lodging in the meridians, causing sudden Bi syndrome, wandering pain, and joint pain. Piercing with this needle circulates the meridians, causing deficiency pathogens to depart.
Seventh: Hao Needle Diagram
[Image]
[Note] The Classic states: The seventh needle, the Hao Needle, is sharp like the proboscis of a mosquito or horsefly. Modeled after fine hair, it is two cun and six fen long. Its tip is sharp like a mosquito's proboscis to utilize its fineness and slow action.
Hao Needle Indication Song
The Hao Needle treats lingering deficiency Bi, nourishing Righteous Qi and eliminating pathogens through slowness; for superficial cold-heat and painful Bi, entering calmly and withdrawing slowly ensures peace between Pathogen and Righteous Qi.
[Note] The Hao Needle is named so because it is modeled after fine hair. It primarily pierces pathogens lodging in meridians causing painful Bi with light pathogenic factors. For those with insufficient Righteous Qi, using this needle involves calm and slow insertion to gradually scatter pathogens, slight retention to nourish Righteous Qi slowly, thereby resolving superficial cold pathogens and painful Bi in the collaterals.
Eighth: Chang Needle Diagram
[Image]
[Note] The Classic states: The eighth needle, the Chang Needle, is modeled after the Qi Needle, seven cun long, as it can reach deep pathogens and distant Bi syndromes.
Chang Needle Indication Song
The Chang Needle treats injury by deficiency pathogens lodging internally in bone joints and interstices; to extract deep pathogens and remove distant Bi, proper needling technique leads to health.
[Note] The Chang Needle is the modern Huantiao needle. It treats deficiency pathogens penetrating deeply, lodging in the spaces between bones, joints, waist, spine, and interstices. To treat deep and distant painful pathogens, one must use a long needle with a sharp tip, applying correct technique to expel deep pathogens and resolve distant Bi, achieving health.
Ninth: Da Needle Diagram
[Image]
[Note] The Classic states: The ninth needle, the Da Needle, is modeled after the Feng Needle, with a slightly rounded tip, four cun long, shaped like a club, thick and large, capable of draining and unblocking joints (guan-jian).
Da Needle Indication Song
The Da Needle primarily treats whole-body diseases, excess pathogens overflowing into the body, wind-water joint Bi; once joints are free, Great Qi flows freely.
[Note] The Da Needle is the ancient burning needle (Fan Zhen). For excess pathogens throughout the body, whether wind or water, overflowing into the body and stagnating at joints causing disease, this needle is used to unblock joints and circulate Great Qi, removing excess pathogens obstructing meridians and wind-deficiency swelling/toxins affecting the body.
[Commentary] These Nine Needles are all based on the methods of size and length found in *Ling Shu Jing*, with no differences. However, carefully studying the usage of the Nine Needles in the Classic reveals that they are all applied to excess pathogens. Thus, it can be known that needling is not suitable for treating deficiency conditions.