行针分寸中指传,屈指中节两纹尖,男左女右童稚一,长短肥瘦审经权。
【注】行针取分寸法,以同身寸法为准,男左手,女右手,以中指第二节,屈指两纹
尖,相去为一寸,童稚亦如之。虽人身有长短,体有肥瘦,入针之分数不一,而身形之
长者,其指节亦长,身形短者,其指节亦短,但随其长短,以取分寸,则自准矣。肥人肌
肉肥浓,血气充满,宜刺三分半;瘦人肌肉瘦薄,血气未盛,宜刺二分。然虽如此,犹
当有经有权,不可执一而论。如遇不肥不瘦之人,只在二三分之间,酌量取之可也。
\r中指定同身寸图\p06-d43a10.bmp\r
男左女右手中指第二节、屈指两纹尖相去为一寸。取稻秆心量,或薄篾量,皆易折而不伸缩
为准,用绳则伸缩不便,故多不准。
出井流荥注为俞,行经入合脏俞原。春宜针荥夏针俞,秋宜针合冬井间。脏病针俞
腑病合,脏腑有病皆针原。凡诸井穴肌肉浅,不宜深针自古传。
【注】井、荥、俞、经、合、原,十二经穴名也。手足阳经有原穴,手足阴经无原穴,阴之俞穴,即阴之
原穴也。所出为井,井者如水之出也;所流为荥,荥者如水之流也;所注为俞,俞者如水之注也;所行为经,
经者如水之行也;所入为合,合者如水之会也;原者如水之源也。夫春针荥者,取络脉在分肉间,刺之浅者也;
夏针俞者,取孙络在肌肉皮肤之上也;秋针合者,亦取络脉在分肉间,故如春时之所刺;冬针井者,取络脉孙络
之下,比他时所刺,则深而留之,以冬气入脏故也。经原之原,手足阴阳之经,诸病皆宜刺之,但所刺有深有
浅,不能枚举。此四时针刺之大旨,自古相传者也。
The measurement of needle insertion depth is transmitted through the middle finger. By bending the middle joint of the middle finger, the distance between the tips of the two transverse creases constitutes one Cun (Chinese inch). For males, use the left hand; for females, use the right hand; for children, this method applies regardless of gender. One must assess the meridians according to the individual's height and body constitution (fat or thin).
[Note] The method for determining needle insertion depth is based on the *Tongshen Cun* (Body-Breadth Inch) system. Males use the left hand, females use the right hand. By flexing the second segment of the middle finger, the distance between the tips of the two creases is defined as one Cun, which also applies to children. Although people vary in stature and body build, leading to different insertion depths, those with taller frames have longer finger segments, while those with shorter frames have shorter segments. By adjusting the measurement according to the length of their finger segments, the accuracy will naturally be achieved. Individuals with thick muscles and abundant Qi and Blood should receive needles inserted to a depth of 3.5 Fen (one-tenth of a Cun); individuals with thin muscles and less robust Qi and Blood should receive needles inserted to a depth of 2 Fen. However, even so, one must apply flexibility (*Jing Quan*, principle and flexibility), avoiding rigid adherence to fixed rules. For persons of average build, the depth should be酌情ly determined within the range of 2 to 3 Fen.
Well (Jing) points are where Qi emerges, Stream (Ying) points are where it flows, Shu (Shu) points are where it pours, Jing (Jing) points are where it travels, He (He) points are where it converges, and Yuan (Yuan) points are its source. In Spring, Ying points are indicated; in Summer, Shu points are indicated; in Autumn, He points are indicated; in Winter, Jing points (and Jian points, referring to specific applications or variations) are indicated. For Zang organ diseases, Shu points are needled; for Fu organ diseases, He points are needled; for diseases of both Zang and Fu organs, Yuan points may be needled. Generally, the muscle tissue around Jing points is shallow, and deep needling is traditionally contraindicated.
[Note] Jing, Ying, Shu, Jing, He, and Yuan are the names of acupoints on the twelve meridians. The Yang meridities of the hands and feet possess Yuan points, whereas the Yin meridities do not have separate Yuan points; the Shu point of a Yin meridian serves as its Yuan point. "Where it emerges" is the Well (Jing), likened to water springing forth; "where it flows" is the Stream (Ying), likened to a small stream; "where it pours" is the Shu (Shu), likened to water pouring in; "where it travels" is the Jing (Jing), likened to a flowing river; "where it converges" is the He (He), likened to waters meeting; and "Yuan" is likened to the source of water. Needling Ying points in Spring targets collaterals located between the muscle bundles, requiring shallow insertion. Needling Shu points in Summer targets fine collaterals (Sun Luo) above the skin and muscle. Needling He points in Autumn also targets collaterals between muscle bundles, similar to Spring. Needling Jing points in Winter targets the area below the fine collaterals, requiring deeper insertion and retention because Cold Qi enters the Zang organs during winter. Both Jing and Yuan points are suitable for needling various diseases across all Hand and Foot Yin and Yang meridians, though depths vary and cannot be exhaustively listed. This represents the general principle of seasonal acupuncture, passed down since ancient times.