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The *Jin Gui Yao Lue* (Essential Prescriptions of the Golden Cabinet) states: "Humans rely on wind qi for growth." This statement is most profound; wind is qi. Humans exist within wind yet do not perceive it, just as fish live in water yet do not perceive water. Nasal respiration enters and exits; if separated from wind even for an instant, death ensues. However, when wind is still, it is the harmonious wind that nourishes life; when wind is turbulent, it is the pathogenic wind that kills. If adults suffer from stroke (Zhong Feng), or children suffer from convulsive disorders (Jing Feng), sudden collapse, spasms, opisthotonos (angle-jaw rigidity), upward staring of the eyes, and drooling, these are all manifestations of wind movement, indicating the deviation of qi. Physicians should transform pathogenic wind into harmonious wind, which is precisely how to eliminate pathogenic factors and support healthy qi.

In Fujian, quack physicians, encountering various pediatric diseases and critical conditions such as convulsions and epilepsy, pulverize castor seeds (Ricini Semen), croton seeds (Crotonis Fructus), pinellia rhizome processed with alum (Pinelliae Rhizoma Preparatum), radish seeds (Raphani Semen), whole scorpions (Scorpio), rhubarb root (Rhei Radix et Rhizoma), impatient plant seeds (Impatientis Semen), and soap pod (Gleditsiae Fructus) into powder. They add bark of the Chinese cork tree (Phellodendri Cortex), borneol (Borneolum Syntheticum), and musk (Moschus). These are mixed with sesame oil, white honey, ginger juice, or green onion juice. The mixture is applied to the fontanelle, chest, umbilicus, and soles of the feet, a method termed "extracting wind." They keep this prescription secret to seek profit, resulting in ten deaths out of ten applications. After death, people do not blame this practice, reasoning that external application can be tried tentatively; if ineffective, it is removed immediately, seemingly causing no harm. However, they fail to realize that after one application, the primordial qi is dispersed by the treatment. Even if the medicine is removed, the dispersed qi can never re-aggregate. Moreover, the fontanelle is the convergence point of primordial yang, the chest is the residence of zong qi (gathering qi), the umbilicus is the root of life and destiny, and the soles of the feet are the origin of the kidney meridian. None of these should be lightly disturbed. In the past, some used aconite root (Aconiti Lateralis Radix Praeparata) and sea dogfish kidney (Canis Testis) as tonifying medicines applied to the umbilicus with heat steaming; even famous physicians warned against their use, let alone substances that severely damage the body. Those who dedicate themselves to protecting infants should jointly condemn this method.

Furthermore, those confused by theories of acute convulsion, chronic convulsion, and food stagnation pre-emptively use active corydalis rhizome (Corydalis Rhizoma), angelica dahurica root (Angelicae Dahuricae Radix), saposhnikovia root (Saposhnikoviae Radix), gentian root (Gentianae Radix), peucedanum root (Peucedani Radix), red peony root (Paeoniae Radix Rubra), uncaria hook (Uncariae Ramulus cum Uncis), schizonepeta spike (Schizonepetae Spica), gastrodia tuber (Gastrodiae Rhizoma), magnolia bark (Magnoliae Officinalis Cortex), medicated leaven (Massa Medicata Fermentata), hawthorn fruit (Crataegi Fructus), atractylodes rhizome (Atractylodis Rhizoma), phellodendron processed with bile (Phellodendri Cortex Preparatum), leptota seed (Leptotae Fructus), radish seed (Raphani Semen), fritillaria bulb (Fritillariae Bulbus), buffalo gallstone (Bovis Calculus), cinnabar (Cinnabaris), bamboo slime (Calamus Tuber), aurantium peel (Aurantii Fructus), apricot seed (Armeniacae Semen Amarum), patchouli rhizome (Pogostemonis Rhizoma), and licorice root (Glycyrrhizae Radix et Rhizoma). Some combine them into a single formula, while others divide them into two or three formulas. This is merely "the pot calling the kettle black" (fifty paces laughing at a hundred paces).