问曰∶项脊强,何以是太阳证?答曰∶项脊者,太阳经所过之地,太阳病,则项脊强也
又问曰∶仲景云结胸症,项脊强,如柔痉状,何谓也?答曰∶本太阳病,为医误下而成结
胸,胸中胀痛,俯仰不舒,有似于项强,非真项强也。盖太阳项强,强在项后,经脉拘挛而
疼痛,胸无病也。结胸项强,强在项前,胸中俯仰不舒,项无病也。且结胸证,误下而后成
太阳病初起而即见,自不同耳。
问曰∶身痛何以是太阳证?答曰∶人身之中,气为卫,血为荣,风则伤卫,寒则伤荣。
风寒客之,则荣卫不通,故身痛。经云寒甚则痛,热甚则肉消咽破。凡《内经》举痛诸证
皆以寒名,未有以热而曰痛者也。故见身痛,即宜用辛甘发散,令气血流通而痛愈耳。又
问曰∶身痛既为表证,诸书言里证亦有身痛,何也?答曰∶里证身痛,属直中而不属传经也
寒邪直侵脏腑,阳气衰微,气血凝滞,致有身痛,宜急温之。若传经里证,则属热,热主
血行,则无身痛。总之外有头痛发热,而身痛如绳束者,太阳表证也;无头痛发热而身痛如
受杖者,直中寒证也。一发散,一温中,若误投之,终难取效,可不辨乎!
问曰∶四肢拘急,何以是太阳证?答曰∶寒主收引,热主舒伸,天道之常,秋冬则万物
敛藏,春夏则万物发舒,此定理也。《内经》曰∶寒则筋挛骨痛,热则筋弛肉缓。故拘急为
太阳感寒证。又问曰∶里证亦有拘急,何也?答曰∶直中阴证,脏受寒侵,经脉因而敛束。
若传经入里,则为热,热则体舒,又焉得拘急乎?总之发热头痛而拘急者,太阳证也;无发
热头痛而拘急者,直中证也。仲景治法,太阳表证及风湿相搏而见挛急者,皆处以桂枝加附
子汤、甘草附子汤之类,矧三阴直中者乎!亦有汗、吐、下后,四肢拘急者,此津液内竭,
血不能荣润筋骨,或补,或温,相机而行也。又问曰∶拘急属寒,固无疑矣,常见内热极甚
身如枯柴,四肢僵硬,不能屈伸者,何也?答曰∶此热甚血枯,肝脏将绝之候,名曰搐搦
非拘急也。仲景云四肢 习,唇吻反青,为肝绝,此之谓也。
Question: Why is stiffness of the neck and spine considered a Taiyang (Greater Yang) syndrome? Answer: The neck and spine are areas traversed by the Foot-Taiyang Bladder Meridian. When suffering from a Taiyang disease, stiffness of the neck and spine occurs.
Another question: Zhang Zhongjing stated that in Jie Xiong (Chest Binding) syndrome, there is also stiffness of the neck and spine, resembling Rou Jing (Soft Spasm). What does this mean? Answer: Originally, the patient had a Taiyang disease, but was mistakenly treated with purgatives by the physician, resulting in Jie Xiong syndrome. There is distension and pain in the chest, and discomfort when bending forward or extending backward, which resembles neck stiffness but is not true neck stiffness. In Taiyang neck stiffness, the rigidity is located at the back of the neck, caused by meridian contraction and pain, while the chest has no pathology. In Jie Xiong neck stiffness, the sensation of rigidity is primarily at the front of the neck due to discomfort in the chest affecting movement, while the neck itself has no pathology. Moreover, Jie Xiong syndrome forms after mistaken purgation, whereas Taiyang disease presents immediately upon onset; thus, they are inherently different.
Question: Why is body pain considered a Taiyang syndrome? Answer: Within the human body, Qi functions as Wei Qi (Defensive Qi), and Blood functions as Ying Qi (Nutritive Qi). Wind pathogen injures Wei Qi, and Cold pathogen injures Ying Qi. When Wind-Cold pathogens invade, the circulation of Ying and Wei becomes obstructed, leading to body pain. The *Nei Jing* (Inner Canon) states: "Excessive Cold causes pain, excessive Heat causes muscle wasting and throat rupture." All pain syndromes listed in the *Nei Jing* are attributed to Cold; none are attributed to Heat. Therefore, when body pain is observed, one should use Acrid-Sweet dispersing methods to promote the free flow of Qi and Blood, thereby relieving the pain.
Another question: Since body pain is a exterior syndrome, why do many texts mention body pain in interior syndromes? Answer: Body pain in interior syndromes belongs to direct invasion (Zhi Zhong) rather than transmission through the meridians. Cold pathogen directly invades the Zang-Fu organs, causing decline of Yang Qi and stagnation of Qi and Blood, resulting in body pain; urgent warming treatment is required. If it is an interior syndrome resulting from meridian transmission, it belongs to Heat. Heat promotes blood circulation, so body pain would not occur. In summary, if there are external symptoms of headache and fever, and body pain feels like being bound by a rope, it is a Taiyang exterior syndrome; if there is no headache or fever, and body pain feels like having been beaten with a staff, it is a Cold direct invasion syndrome. The former requires dispersing methods, the latter requires warming the interior. If mistaken, efficacy will be difficult to achieve; how can one fail to distinguish them!
Question: Why is spasticity and tightness of the four limbs considered a Taiyang syndrome? Answer: Cold has the nature of contracting and drawing inward, while Heat has the nature of relaxing and extending; this is the constant law of nature. In autumn and winter, all things contract and store; in spring and summer, all things grow and expand. This is a fixed principle. The *Nei Jing* states: "Cold causes tendon cramping and bone pain; Heat causes tendon laxity and muscle flaccidity." Therefore, spasticity and tightness belong to Taiyang syndrome caused by Cold pathogen invasion.
Another question: Why is there spasticity in interior syndromes as well? Answer: If Cold pathogen directly invades the Yin meridians, the Zang organs suffer Cold invasion, causing the meridians to contract and bind. If it transmits into the interior via the meridians, it transforms into Heat. Heat causes the body to relax, so how could spasticity occur? In summary, if accompanied by fever and headache with spasticity, it is a Taiyang syndrome; if without fever and headache but with spasticity, it is a Cold direct invasion syndrome. According to Zhang Zhongjing's treatment principles, for Taiyang exterior syndrome and spasticity caused by the binding of Wind-Dampness, formulas such as Guizhi Jia Fuzi Tang (Cinnamon Twig Decoction plus Aconite Root) and Gancao Fuzi Tang (Licorice and Aconite Decoction) are prescribed. How much more so for direct invasion of the Three Yin meridians! There are also cases where spasticity of the four limbs occurs after sweating, vomiting, or purging; this is due to exhaustion of internal fluids and Blood failing to nourish and moisten the tendons and bones. Treatment should follow the situation using tonifying or warming methods.
Another question: Spasticity undoubtedly belongs to Cold. However, it is common to see cases of extreme internal Heat, where the body is dry like dead wood, and the limbs are stiff and unable to flex or extend. What is the cause? Answer: This is due to extreme Heat causing Blood depletion, a sign that the Liver is about to fail. This condition is named Chu Nuo (Tremors and Convulsions), not Ju Ji (Spasticity). Zhang Zhongjing stated: "Twitching of the four limbs and cyanosis of the lips indicate Liver failure," referring to this condition.