上所论二方,皆治太阳与阳明合病之方也。乃有其病原属太阳,误治之后,而又纯属阳明者,葛根黄芩黄
连汤所主之病是也。
《伤寒论》原文∶太阳病桂枝证,医反下之,利遂不止,脉促
者,表未解也,喘而汗出者,葛根黄芩黄连汤主之。
【葛根黄连黄芩汤方】葛根半斤,甘草二两炙,黄芩三两,黄连三两。
上四味,以水八升,先煮葛根减二升,纳诸药煮取二升,去渣,分温再服。
促脉与结、代之脉皆不同,注疏诸家多谓,脉动速时一止者曰促。夫促脉虽多见于速脉之中,而实非止
也。譬如,人之行路,行行且止,少停一步复行,是结、代也。又譬如人之奔驰,急急速走,路中偶遇不平,
足下恒因有所龃龉,改其步武,而仍然奔驰不止,此促脉也。是以促脉多见于速脉中也。凡此等脉,多因
外感之热内陷,促其脉之跳动加速,致脉管有所拥挤,偶现此象,名之为促,若有人催促之使然也。故方
中重用芩、连,化其下陷之热,而即用葛根之清轻透表者,引其化而欲散之热尽达于外,则表里俱清矣。且喘
为肺病,汗为心液,下陷之热既促脉之跳动改其常度,复迫心肺之阳外越,喘而且汗,由斯知方中芩、连,
不但取其能清外感内陷之热,并善清心肺之热,而汗喘自愈也。
况黄连性能浓肠,又为治下利之要药乎。若服药后,又有余热利不止者,宜治以拙拟滋阴宣解汤。
陆九芝曰∶温热之与伤寒所异者,伤寒恶寒,温热不恶寒耳。恶寒为太阳主证,不恶寒为阳明主证,仲
景于此分之最严。恶寒而无汗用麻黄,恶寒而有汗用桂枝,不恶寒而有汗且恶热者用葛根。阳明之葛根,即太
阳之桂枝也,所以达表也。葛根黄连黄芩汤中之芩、连,即桂枝汤中之芍药也,所以安里也。桂枝协麻黄
治恶寒之伤寒,葛根协芩、连治不恶寒之温热,其方为伤寒、温热之分途,任后人审其病之为寒为热而分
用之。尤重在芩、连之苦,不独可降可泻,且合苦以坚之之义,坚毛窍可以止汗,坚肠胃可以止利,所以葛
根黄芩黄连汤又有下利不止之治,一方而表里兼清,此则药借病用,本不专为下利设也。乃后人视此方若舍
下利一证外,更无他用者何也!
用此方为阳明温热发表之药可为特识,然葛根发表力甚微,若遇证之无汗者,当加薄荷叶三钱,始能透
表出汗,试观葛根汤治项背强KT KT 无汗恶风者,必佐以麻、桂可知也。当仲景时薄荷尚未入药,前曾
论之。究之清轻解肌之品,最宜于阳明经病之发表,且于温病初得者,不仅薄荷,若连翘、蝉蜕其性皆与
薄荷相近,而当仲景时,于连翘止知用其根(即连轺赤小豆汤中之连轺)以利小便,而犹不知用连翘以发表。
至于古人用蝉,但知用蚱蝉,是连其全身用之,而不知用其退有皮以达皮之妙也。盖连翘若单用一两,能
于十二小时中使周身不断微汗。若止用二三钱于有薄荷剂中,亦可使薄荷发汗之力绵长。至蝉蜕若单用三钱
煎服,分毫不觉有发表之力,即可周身得微汗,且与连翘又皆为清表温疹之妙品以辅佐薄荷奏功,故因
论薄荷而连类及之。
【附录】后世用葛根黄芩黄连汤分量
葛根(四钱) 甘草(一两炙) 黄芩(一钱五分) 黄连(一钱五分)
不下利者,去黄连加知母三钱。无汗者,加薄荷叶、蝉蜕各钱半。
The two formulas discussed above are both used to treat the combined disease of Taiyang (Greater Yang) and Yangming (Yang Brightness). However, there is a condition where the pathogen originally belonged to Taiyang, but after mismanagement, it becomes purely a Yangming condition. This is the condition governed by Gegen Qinlian Tang (Kudzu, Scutellaria, and Coptis Decoction).
Original text from *Shanghan Lun* (Treatise on Cold Pathogenic Diseases): In a Taiyang disease presenting with Guizhi Tang syndrome, if the physician erroneously applies purgation, diarrhea persists incessantly. If the pulse is Cu (Rapid and Interrupted), it indicates that the exterior pathogen has not yet resolved. If accompanied by wheezing and sweating, Gegen Qinlian Tang should be primarily administered.
[Formula: Gegen Qinlian Tang] Gegen Radix Puerariae (48g), Gancao Radix Glycyrrhizae Preparata (12g, honey-fried), Huangqin Cortex Scutellariae (18g), Huanglian Rhizoma Coptidis (18g).
Take the above four ingredients, add eight sheng of water. First decoct Gegen until the volume reduces by two sheng, then add the remaining herbs. Decoct until two sheng remain, strain off the dregs, and divide into two warm doses for administration.
The Cu (Rapid and Interrupted) pulse differs from the Jie (Knotted) and Dai (Intermittent) pulses. Most commentators define the Cu pulse as a rapid pulse with occasional pauses. Although the Cu pulse often appears in rapid pulses, it does not actually involve a pause. Consider this analogy: when a person walks, stopping occasionally before continuing, this represents the Jie or Dai pulse. Conversely, when a person runs hurriedly, encountering an uneven spot on the road causes a slight stumble or change in rhythm, yet the running continues without cessation; this represents the Cu pulse. Thus, the Cu pulse is frequently seen in rapid pulses. Such pulses usually result from exogenous heat sinking inward, accelerating the heartbeat and causing congestion in the pulse vessels, creating this image as if urged by someone. Therefore, the formula heavily employs Huangqin and Huanglian to transform the sunken heat. Simultaneously, using Gegen's clear and light properties to penetrate the exterior guides the transformed heat, which desires to dissipate, completely outwards, thereby clearing both interior and exterior heat. Furthermore, wheezing is a lung pathology, and sweat is the fluid of the heart. The sunken heat accelerates the pulse beyond its normal rhythm and forces the Yang qi of the heart and lungs to float outward, resulting in wheezing and sweating. From this, we know that Huangqin and Huanglian not only clear the exogenous heat that has sunk inward but also effectively clear heat from the heart and lungs, allowing wheezing and sweating to resolve spontaneously.
Moreover, Huanglian possesses the property of thickening the intestines and is a crucial herb for treating diarrhea. If, after taking the medicine, residual heat remains and diarrhea persists, one should treat it with my self-formulated Ziyin Xuanjie Tang (Nourish Yin and Vent Outward Decoction).
Lu Jiuzhi stated: The difference between Warm-Heat diseases and Cold Damage lies in the fact that Cold Damage patients experience aversion to cold, whereas Warm-Heat patients do not. Aversion to cold is the primary symptom of Taiyang; absence of aversion to cold is the primary symptom of Yangming. Zhang Zhongjing distinguished these most strictly. For aversion to cold without sweat, use Mahuang Tang; for aversion to cold with sweat, use Guizhi Tang; for no aversion to cold with sweat and aversion to heat, use Gegen Tang. Gegen in Yangming disease corresponds to Guizhi in Taiyang disease, both serving to release the exterior. Huangqin and Huanglian in Gegen Qinlian Tang correspond to Shaoyao in Guizhi Tang, both serving to stabilize the interior. Guizhi assists Mahuang to treat Cold Damage with aversion to cold; Gegen assists Huangqin and Huanglian to treat Warm-Heat without aversion to cold. These formulas represent the divergent paths for treating Cold Damage and Warm-Heat, allowing later generations to choose based on whether the disease is cold or heat. Crucially, the bitterness of Huangqin and Huanglian not only descends and purges but also adheres to the principle of "bitterness to consolidate." Consolidating the hair follicles stops sweating; consolidating the intestines and stomach stops diarrhea. Thus, Gegen Qinlian Tang treats persistent diarrhea. One formula clears both exterior and interior. This utilizes the drug according to the disease's nature, not specifically designed solely for diarrhea. Why do later generations view this formula as having uses other than treating diarrhea?
Using this formula as an exterior-releasing agent for Yangming Warm-Heat disease demonstrates unique insight. However, Gegen's power to release the exterior is very weak. In cases without sweat, one should add three qian of Bohe Ye (Menthae Haplocalycis Folium) to effectively vent the exterior and induce sweating. Observe that Gegen Tang treats stiffness of the neck and back with aversion to wind and no sweat, requiring assistance from Mahuang and Guizhi. During Zhang Zhongjing's time, Bohe was not yet used in medicine, as previously discussed. Fundamentally, herbs that are clear, light, and resolve the muscle layer are most suitable for releasing the exterior in Yangming meridian diseases. In early-stage Warm diseases, not only Bohe, but also Lianqiao Fructus Forsythiae and Chantui Periostracum Cicadae have properties similar to Bohe. However, in Zhang Zhongjing's time, Lianqiao root (Lianyao) was known only for promoting urination in Chixiaodou Tang, and its use for releasing the exterior was unknown. Regarding cicadas, ancients used the whole body of the cicada (Zhechan) but did not know the efficacy of its shed skin (Chantui) in reaching the skin. Generally, if Lianqiao is used alone at one liang, it can induce continuous mild sweating over twelve hours. If only two or three qian are used with Bohe, it can prolong the diaphoretic effect of Bohe. Chantui, if used alone at three qian, shows no apparent exterior-releasing power, yet can induce mild sweating throughout the body. Both Lianqiao and Chantui are excellent products for clearing the exterior and treating warm rashes, assisting Bohe in achieving its effect. Thus, discussing Bohe leads to mentioning them.
[Appendix: Dosages of Gegen Qinlian Tang in Later Generations]
Gegen Radix Puerariae (4 qian), Gancao Radix Glycyrrhizae Preparata (1 liang, honey-fried), Huangqin Cortex Scutellariae (1.5 qian), Huanglian Rhizoma Coptidis (1.5 qian).
If there is no diarrhea, remove Huanglian and add Zhimu Rhizoma Dioscoreae Bungeanae (3 qian). If there is no sweat, add Bohe Ye Menthae Haplocalycis Folium and Chantui Periostracum Cicadae (1.5 qian each).