治咳血,兼治吐衄,理瘀血,及二便下血。
花蕊石(三钱, 存性) 三七(二钱) 血余(一钱, 存性)
共研细,分两次,开水送服。
世医多谓三七为强止吐衄之药,不可轻用,非也。盖三七与花蕊石,同为止血之圣药,又同为化血之圣
药,且又化瘀血而不伤新血,以治吐衄,愈后必无他患。此愚从屡次经验中得来,故敢确实言之。即单用三七
四五钱,或至一两,以治吐血、衄血及大、小便下血皆效。常常服之,并治妇女经闭成 瘕。至血余,其化瘀
血之力不如花蕊石、三七,而其补血之功则过之。以其原为人身之血所生,而能自还原化,且 之为炭,而又
有止血之力也。
曾治一童子,年十五,大便下血,数月不愈,所下者若烂炙,杂以油膜,医者诿谓不治。后愚诊视其脉,
弦数无力。俾用生山药轧细作粥,调血余炭六七分服之,日二次,旬日全愈。
治咳血吐血,久不愈者。
生龙骨(一两,捣细) 生牡蛎(一两,捣细) 萸肉(一两,去净核) 三七(二钱,研细药汁送服)
服之血犹不止者,可加赭石细末五六钱。
张景岳谓∶“咳嗽日久,肺中络破,其人必咳血。”西人谓∶胃中血管损伤破裂,其人必吐血。龙骨、
牡蛎、萸肉,性皆收涩,又兼具开通之力(三药之性详既济汤来复汤与理郁升陷汤清带汤下),故能补肺络,
与胃中血管,以成止血之功,而又不至有遽止之患,致留瘀血为恙也。又佐以三七者,取其化腐生新,使损伤
之处易愈,且其性善理血,原为治衄之妙品也。
咳血之原由于肺,吐血之原由于胃,人之所共知也。而西人于吐血,论之尤详。其说谓∶胃中多回血管,
有时溃裂一二处而血出,其故或因胃本体自生炎证,烂坏血管,或因跌打外伤,胃
中血管断裂,其血棕黑而臭秽,危险难治,但此类甚少。常见之证,大概血管不曾溃裂,其血亦可自管中溢出,
其血多带黑色。因回血管之血色原紫黑,而溢出在胃,胃中酸汁又能令血色变黑也。若血溢自胃中血管,实时
吐出,其色亦可鲜红。其病原,或因胃致病,或因身虚弱血质稀薄,皆能溢出。有胃自不病,或因别经传入于
胃,如妇女倒经,是子宫之血传入于胃。又如肝脾胀大,血不易通行,回血管满溢,入胃则吐出,入大小肠则
便出。便与吐之路不同,其理一也。
或问∶《内经》谓∶阳明厥逆,则吐衄。西人谓∶胃中血管损伤破裂出血,则吐血。此二说亦相通乎?答
曰∶阳明厥逆,胃腑气血必有膨胀之弊,此血管之所以易破也。降其逆气,血管之破者自闭。设有不闭,则用
龙骨、牡蛎诸收涩之药以补之,防其溃烂,佐以三七、乳香、没药诸生肌之品以养之。此拙拟补络补管汤所以
效也。设使阳明未尝厥逆,胃中血管或因他故而破裂,则血在胃中,亦恒随饮食下行自大便出,不必皆吐出也。
此方原无三七,有乳香、没药各钱半。偶与友人××谈及,××谓∶“余治吐血,亦用兄补络补管汤,以三
七代乳香、没药,则其效更捷。”愚闻之遂欣然易之。
××又谓∶“龙骨、牡蛎能收敛上溢之热,使之下行,而上溢之血,亦随之下行归经。至萸肉为补肝之
妙药,凡因伤肝而吐血者,萸肉又在所必需也。且龙骨、牡蛎之功用神妙无穷。即脉之虚弱已甚,日服补药毫
无起象,或病虚极不受补者,投以大剂龙骨、牡蛎,莫不立见功效,余亦不知其何以能然也。”愚曰∶人身阳
之精为魂,阴之精为魄。龙骨能安魂,牡蛎能强魄。魂魄安强,精神自足,虚弱自愈也。是龙骨、牡蛎,固为
补魂魄精神之妙药也。
邑有吐血久不愈者,有老医于××,重用赤石脂二两,与诸
止血药治之,一剂而愈。后其子××向愚述其事,因诘之曰∶“重用赤石脂之义何据?”其子曰∶“凡吐血多因
虚火上升,然人心中之火,亦犹炉中之火,其下愈空虚,而火上升之力愈大,重用赤石脂,以填补下焦,虚火
自不上升矣。”愚曰∶“兄之论固佳,然犹有剩义。赤石脂重坠之力,近于赭石,故能降冲胃之逆,其粘涩之
力,近于龙骨、牡蛎,故能补血管之破。兼此二义,重用石脂之奥妙,始能尽悉。是以愚遇由外伤内,若跌碰
致吐血久不愈者,料其胃中血管必有伤损,恒将补络补管汤去萸肉,变汤剂为散剂,分数次服下,则龙骨、牡
蛎,不但有粘涩之力,且较煎汤服者,更有重坠之力,而吐血亦即速愈也。”其子闻之欣然曰∶“先严用此方
时,我年尚幼,未知详问,今闻兄言贶我多矣。”
曾治沧州马氏少妇,咳血三年,百药不效,即有愈时,旋复如故。后愚为诊视,其夜间多汗,遂用净萸肉、
生龙骨、生牡蛎各一两,俾煎服,拟先止其汗,果一剂汗止,又服一剂咳血亦愈。盖从前之咳血久不愈者,因
其肺中之络,或胃中血管有破裂处,萸肉与龙骨、牡蛎同用以涩之敛之,故咳血亦随之愈也。
又治本村表弟张×,年三十许,或旬日,或浃辰之间,必吐血数口,浸至每日必吐,亦屡治无效。其脉近
和平,微有芤象,亦治以此方,三剂全愈。后又将此方加三七细末三钱,煎药汤送服,以治咳血吐血久不愈者,
约皆随手奏效。若遇吐血之甚者,宜再加赭石五六钱,与此汤前三味同煎汤,送服三七细末更效。
邑张某家贫佣力,身挽鹿车运货远行,因枵腹努力太过,遂致大口吐血。卧病旅邸,恐即不起,意欲还里,
又乏资斧。乃勉强徒步徐行,途中又复连吐不止,目眩心慌,几难举步。腹中觉饥,怀有干饼,又难下咽。偶
拾得山楂十数枚,遂和干饼食之,觉精神顿爽,其病竟愈。盖酸者能敛,而山楂则酸敛之中,兼有
化瘀之力。与拙拟补络补管汤之意相近,故获此意外之效也。
附录∶
江苏崇明县蔡××来函∶
回忆毕业中学时,劳心过度,致患吐血,虽家祖世医,终难疗治。遍求名医延医,亦时止时吐。及肄业大
学时,吐血更甚,医者多劝辍学静养,方可望痊。乃辍学家居,服药静养,病仍如旧。计无所施,自取数世所
藏医书遍阅之,又汗牛充栋,渺茫无涯。况玉石混杂,瑜瑕莫辨,徒增望洋之叹也。幸今秋自周小农处购得
《衷中参西录》,阅至吐衄方补络补管汤,知为治仆病的方。抄出以呈家祖父,命将药剂减半煎服,颇见效验。
遂放胆照原方,兼取寒降汤之义加赭石六钱,连服三剂全愈。从前半月之间,必然反复,今已月余安然无恙,
自觉身体渐强,精神倍加。
Treats hemoptysis (coughing up blood), and also treats hematemesis (vomiting blood) and epistaxis (nosebleed); resolves blood stasis, and treats bleeding from the lower orifices (hematochezia and hematuria).
*Huarui Shi* (Calcined Pyrite, 3 qian, charred but retaining its nature) *Sanqi* (Notoginseng Radix, 2 qian) *Xueyu* (Carbonized Human Hair, 1 qian, charred but retaining its nature)
Grind all together into a fine powder. Divide into two doses. Take with warm boiled water.
Physicians of the world often claim that *Sanqi* is a powerful medicine for stopping hematemesis and epistaxis, and should not be used lightly; this is incorrect. Essentially, both *Sanqi* and *Huarui Shi* are sacred medicines for stopping bleeding, and equally sacred medicines for transforming blood stasis. Moreover, they resolve blood stasis without damaging new blood. When used to treat hematemesis and epistaxis, there will surely be no other complications after recovery. I have derived this from repeated clinical experience, so I dare to state it definitively. Even using *Sanqi* alone, 4–5 qian or even up to 1 liang, is effective for treating hematemesis, epistaxis, and bleeding from the large and small intestines. Frequent use can also treat amenorrhea due to blood stasis forming masses in women. As for *Xueyu*, its power to resolve blood stasis is inferior to that of *Huarui Shi* and *Sanqi*, but its benefit in nourishing blood surpasses them. This is because it originates from human blood, has the ability to self-reduce and transform, and when carbonized, possesses hemostatic properties.
I once treated a fifteen-year-old boy who had been passing blood in his stool for several months without improvement. The excrement resembled rotten roasted meat mixed with oily membranes. Physicians dismissed it as incurable. Later, upon examining his pulse, I found it wiry, rapid, and weak. I prescribed him porridge made from raw *Shanyao* (Dioscoreae Rhizoma) ground finely, mixed with 6–7 fen of *Xueyu Tan* (Carbonized Human Hair). He took this twice daily and was completely cured within ten days.
For patients with chronic hemoptysis or hematemesis that does not heal:
*Sheng Longgu* (Raw Os Draconis, 1 liang, crushed to fine powder) *Sheng Muli* (Raw Concha Ostreae, 1 liang, crushed to fine powder) *Yurou* (Fructus Corni, 1 liang, pits removed) *Sanqi* (Radix Notoginseng, 2 qian, ground to fine powder, taken with decoction liquid)
If bleeding continues after taking this formula, add 5–6 qian of fine powder of *Zhe Shi* (Ochre).
Zhang Jingyue stated: "Chronic cough damages the collaterals in the lungs, causing the patient to cough up blood." Western medicine states: Damage and rupture of blood vessels in the stomach cause hematemesis. *Longgu*, *Muli*, and *Yurou* possess astringent properties but also have opening/unblocking capabilities (the properties of these three herbs are detailed under Jiji Tang, Laifu Tang, Liyu Shengxian Tang, and Qingdai Tang). Therefore, they can tonify lung collaterals and gastric blood vessels, achieving hemostasis, without the risk of abrupt cessation leading to retained blood stasis. *Sanqi* is added as an assistant herb to take advantage of its ability to eliminate necrotic tissue and promote regeneration, facilitating healing of damaged areas. Its nature is good at regulating blood, making it an excellent product for treating epistaxis.
It is common knowledge that the origin of hemoptysis lies in the lungs, while the origin of hematemesis lies in the stomach. Western medicine discusses hematemesis in particular detail. Their theory posits that there are many veins in the stomach; if one or two rupture, bleeding occurs. This may be due to inflammation in the stomach itself corroding the vessels, or due to external trauma causing vessel rupture. Such blood is brown-black and foul-smelling, dangerous and difficult to treat, but such cases are rare. Commonly observed cases involve vessels that have not ruptured, yet blood oozes from the vessel walls. This blood is often dark. Since venous blood is originally purple-black, and gastric acid turns it black further. However, if blood oozes from gastric vessels and is vomited immediately, it can appear bright red. Etiology includes stomach disease or general weakness with thin blood quality. There are cases where the stomach itself is not diseased, but blood enters from other meridians, such as retrograde menstruation (daojing), where uterine blood enters the stomach. Also, hepatosplenomegaly impedes blood flow, causing venous engorgement; blood entering the stomach causes vomiting, while blood entering the intestines causes defecation. Although the pathways differ, the underlying principle is the same.
Question: The *Neijing* states: "Yangming reversal leads to hematemesis and epistaxis." Western medicine states: "Rupture of gastric blood vessels leads to hematemesis." Are these two theories compatible? Answer: Yangming reversal implies distension of Qi and Blood in the stomach fu-organ, which makes vessels prone to rupture. Lowering the rebellious Qi allows ruptured vessels to close naturally. If they do not close, use astringents like *Longgu* and *Muli* to repair and prevent ulceration, assisted by flesh-regenerating agents like *Sanqi*, *Ruxiang* (Boswelliae Resina), and *Moyao* (Commiphora Resina). This explains the efficacy of my proposed Buluo Buguan Tang. If Yangming has not reversed, but gastric vessels rupture due to other causes, blood in the stomach often descends with food and exits via stool, rather than being vomited.
This original formula did not contain *Sanqi*; it contained 1.5 qian each of *Ruxiang* and *Moyao*. Upon discussing this with a friend, Mr. X, he said: "When I treat hematemesis, I also use your Buluo Buguan Tang, substituting *Sanqi* for *Ruxiang* and *Moyao*, resulting in faster efficacy." I happily adopted this modification.
Mr. X further stated: "*Longgu* and *Muli* can constrain ascending heat and guide it downward; ascending blood follows this path back to its channels. *Yurou* is an excellent liver-tonifying herb, essential for hematemesis caused by liver injury. Moreover, the functions of *Longgu* and *Muli* are profoundly mysterious. Even in cases of extreme pulse deficiency where daily tonics fail, or in patients too deficient to tolerate tonics, administering large doses of *Longgu* and *Muli* yields immediate results. I do not know why this is so." I replied: The essence of Yang in the human body is Hun (Ethereal Soul), and the essence of Yin is Po (Corporeal Soul). *Longgu* calms Hun, and *Muli* strengthens Po. When Hun and Po are calm and strong, Spirit (Jingshen) becomes sufficient, and deficiency heals naturally. Thus, *Longgu* and *Muli* are indeed miraculous medicines for tonifying Hun, Po, and Jingshen.
A resident of the county suffered from chronic hematemesis. An old physician surnamed X treated him with a heavy dose of 2 liang of *Chishizhi* (Halloysitum Rubrum) combined with other hemostatics, curing him in one dose. Later, his son Mr. X recounted this to me and asked about the rationale for the heavy dose of *Chishizhi*. His son answered: "Most hematemesis is due to deficient fire ascending. Just as fire in a stove rises more vigorously when the base is empty, using heavy *Chishizhi* fills the Lower Jiao, preventing deficient fire from ascending." I said: "Your reasoning is good, but incomplete. *Chishizhi* has a heavy-sinking property similar to *Zhe Shi*, allowing it to direct rebellious Chong and Stomach Qi downward. Its sticky-astringent property is similar to *Longgu* and *Muli*, enabling it to repair ruptured blood vessels. Only by understanding both aspects can one fully appreciate the subtlety of using heavy *Chishizhi*. Therefore, in cases of internal injury from external trauma, such as prolonged hematemesis from bruising, where I suspect gastric vessel damage, I modify Buluo Buguan Tang by removing *Yurou* and changing the decoction to a powder, taken in divided doses. In this form, *Longgu* and *Muli* possess not only astringent power but also greater heavy-sinking power than in decoctions, leading to rapid cure of hematemesis." The son replied joyfully: "My father used this formula when I was young, and I did not ask for details. Today, your words have bestowed great benefit upon me."
I once treated a young woman from the Ma family in Cangzhou who had suffered from hemoptysis for three years with no effect from various medicines. Although she occasionally improved, the condition quickly relapsed. Upon examination, I noted night sweats. I prescribed 1 liang each of purified *Yurou*, raw *Longgu*, and raw *Muli* to be decocted and taken. My intention was to stop the sweating first. Indeed, one dose stopped the sweat, and a second dose cured the hemoptysis. Previously, her chronic hemoptysis was due to ruptures in lung collaterals or gastric vessels. The combination of *Yurou*, *Longgu*, and *Muli* provided astringency and consolidation, thereby resolving the bleeding.
I also treated my cousin Zhang from the same village, aged thirty, who vomited blood every ten to twelve days, progressing to daily episodes despite multiple treatments. His pulse was nearly normal but slightly hollow (Kou pulse). I treated him with this formula, and he was completely cured in three doses. Later, I added 3 qian of fine *Sanqi* powder to this formula, taken with the decoction, for treating chronic hemoptysis and hematemesis. It proved effective almost immediately. For severe hematemesis, adding 5–6 qian of *Zhe Shi* to the first three ingredients of the decoction, taken with *Sanqi* powder, is even more effective.
A poor laborer surnamed Zhang in the county pulled a cart for long distances. Due to excessive effort on an empty stomach, he began vomiting large amounts of blood. Bedridden in an inn, fearing death and lacking funds to return home, he walked slowly. During the journey, he continued vomiting blood, experiencing dizziness, palpitations, and difficulty walking. Hungry but unable to swallow dry biscuits from his pocket, he accidentally found over a dozen hawthorn fruits (*Shanzha*). He ate them with the biscuit and felt his spirit instantly refresh; the illness miraculously healed. Sour flavors can astringe, and *Shanzha* possesses astringent properties combined with blood-stasis-resolving power. This aligns with the principle of Buluo Buguan Tang, yielding this unexpected result.
Appendix:
Letter from Cai XX, Chongming County, Jiangsu:
Recalling my time graduating from middle school, excessive mental exertion led to hematemesis. Despite my family's lineage of physicians, it remained incurable. Seeking famous doctors yielded only intermittent remission. During university, the condition worsened. Doctors advised dropping out to rest. I complied, resting and taking medicine, but the illness persisted. Desperate, I studied ancestral medical texts, but they were vast and confusing, mixing jade with stone. Fortunately, this autumn I purchased *Zhongzhong Canxi Lu* from Mr. Zhou Xiaonong. Reading about Buluo Buguan Tang for hematemesis/epistaxis, I recognized it as the correct formula for my condition. I showed it to my grandfather, who halved the dosage for decoction. It showed significant effect. Emboldened, I followed the original formula, incorporating the principle of Hanjiang Tang by adding 6 qian of *Zhe Shi*. After three doses, I was completely cured. Previously, I relapsed every half month; now, over a month later, I am safe, feeling stronger and more energetic.