[总诀]虫因风湿变而生，仲景分经属厥阴。千古医师工杀毒，只原来历未分明。
吐虫虫痛，或见舌起白花者，肾风木所生也。宜仲景乌梅丸。
当归（三钱） 党参（二钱） 花椒（二钱） 黄柏（二钱） 乌梅（三钱） 干姜（二钱） 附子（
二钱） 细辛（二钱） 黄连（三钱） 桂枝（二钱）
歌曰∶吐虫虫痛用乌梅，桂柏椒姜辛附推。
归尾黄连参合用，专平风木救虫灾。
口咽生虫，以及二阴生虫者，古名狐惑病也。宜新制化虫丹。
花椒（二钱） 雄黄（二钱） 枯矾（一钱） 铅粉（一钱） 乌梅（一钱） 黄连（二钱）
甘草（五分）
歌曰∶咽蚀虫生古有方，症名狐惑用椒黄。
枯矾铅粉乌梅肉，甘草黄连仔细商。
（伯未按∶妇人阴内痒，用蛇床子煎汤洗，拭干，内掺桃仁、雄黄末。）
误中虫毒，食白矾而反甜者，邪变入脏气也。宜经验吐利汤。
升麻（三钱） 郁金（三钱）
歌曰∶食矾甜是蛊为殃，解毒当知吐利方。
药用升麻能上达，郁金加入即安康。
[总诀]脉无定准面无常，夜睡流涎鬼祟伤。喻氏移精变气说，凿开荒径指津梁。
乍醒乍昏，寒热面色无定者，鬼怪附人身也。宜移精变气散。
虎骨（三钱） 牡蛎（三钱） 犀角（二钱） 天麻（三钱） 黄 （三钱） 桂尖（三钱） 龙
骨（三钱） 羚羊角（三钱） 麝香（三分） 鹿角（三钱） 人参（三钱） 茯神（三钱）
歌曰∶醒昏不定色无常，鬼魅凭时虎骨良。
龙牡犀羚同麝鹿，大麻 桂茯参尝。
颠狂如见鬼，以及潮热谵语者，神魂被火乱也。宜加减龙荟丸。
黄连（五分） 木香（六分） 麝香（五厘） 栀子（一钱五分） 黄柏（二钱） 酒军（三钱） 生
地（四钱） 杏仁（三钱） 浓朴（八分） 甘草（八分） 黄芩（一钱五分） 丹皮（一钱五分）
歌曰∶颠狂见鬼扰神魂，胆荟栀连黄柏根。
杏朴地芩军共草，香丹麝木治狂言。
（伯未按∶蜀刻本此条阙。）
（伯未按∶卷一卷二皆属外感内伤杂病，先由形体，渐及五内，从表入里，层次井然。至于辨症简要，用
药平正，在繁复之病例中，能作出提纲挈领功夫，极不容易。治病虽不如此简捷，然略知大法，不致药石乱投。
若拘执不变，则又不免贻误病机。故一方面当知灵活运用，另方面当求合理诊断，避免自疗为是。）
[General Verse] Parasitic worms arise from the transformation of wind and dampness pathogens. Zhang Zhongjing attributed them to the Jueyin Meridian. Physicians throughout history have worked hard to eliminate these toxic worms, yet the true origin of the disease remains unclear.
Vomiting worms accompanied by abdominal pain, or observing white floral patches on the tongue, indicates a condition generated by Kidney Wind and Liver Wood Qi. The appropriate prescription is Wu Mei Wan (Mume Pill) by Zhang Zhongjing.
Dang Gui (Radix Angelicae Sinensis, 3 qian), Dang Shen (Radix Codonopsis, 2 qian), Hua Jiao (Pericarpium Zanthoxyli, 2 qian), Huang Bo (Cortex Phellodendri, 2 qian), Wu Mei (Fructus Mume, 3 qian), Gan Jiang (Rhizoma Zingiberis Recens, 2 qian), Fu Zi (Radix Aconiti Lateralis Preparata, 2 qian), Xi Xin (Herba Asari, 2 qian), Huang Lian (Rhizoma Coptidis, 3 qian), Gui Zhi (Ramulus Cinnamomi, 2 qian).
The song states: For vomiting worms and worm-induced pain, use Wu Mei; Cinnamon Twig, Phellodendron Bark, Zanthoxylum Fruit, Ginger, Asarum, and Aconite are key components.
Salvia Root Tip, Coptis Rhizome, and Codonopsis Root are combined to specifically pacify Wind-Wood Qi and rescue from worm disasters.
Worms growing in the mouth and pharynx, as well as in the two yin openings (urethra and anus), were named Huhu Disease (Fox-Sickness, characterized by oral, ocular, and genital ulcers) in ancient times. The appropriate prescription is Xin Zhi Hua Chong Dan (Newly Formulated Worm-Transforming Pellet).
Hua Jiao (Pericarpium Zanthoxyli, 2 qian), Xiong Huang (Realgar, 2 qian), Ku Fan (Alumen Exsiccatum, 1 qian), Qian Fen (Lead Powder, 1 qian), Wu Mei (Fructus Mume, 1 qian), Huang Lian (Rhizoma Coptidis, 2 qian), Gan Cao (Radix Glycyrrhizae, 5 fen).
The song states: Ancient prescriptions existed for throat erosion and worm growth; for Huhu syndrome, use Zanthoxylum and Realgar.
Alumen, Lead Powder, Mume Fruit flesh, and Licorice Root should be carefully balanced.
(Bo An's Note: For women with vaginal itching, wash with a decoction of Cnidium Fruit, dry thoroughly, and apply a powder of Peach Kernel and Realgar internally.)
Accidental poisoning by worm toxins, where eating White Alum results in a sweet taste, indicates that the pathogen has transformed and entered the Qi of the Zang organs. The appropriate prescription is Jing Yan Tu Li Tang (Experience Vomiting-and-Purging Decoction).
Sheng Ma (Rhizoma Cimicifugae, 3 qian), Yu Jin (Radix Curcumae Longae, 3 qian).
The song states: Sweetness after eating Alum signifies disaster from Gu Poison; for detoxification, know the Vomiting-and-Purging Formula.
Cimicifuga Rhizome reaches upward; adding Curcuma Longa brings health and peace.
[General Verse] When the pulse lacks a fixed standard and the facial complexion is irregular, with drooling during sleep, it is considered an injury caused by Gui Sui (spiritual affliction or mental disturbance). Yu Jiayan’s theory of "Yi Jing Bian Qi" (Transfining Spirit and Changing Qi) opens a new path, serving as a guide like a bridge across a ford.
Sudden alternation between wakefulness and coma, with alternating chills and fever and an indeterminate facial color, suggests possession by ghosts or spirits. The appropriate prescription is Yi Jing Bian Qi San (Spirit-Transferring Powder).
Hu Gu (Os Tigris, 3 qian), Mu Li (Concha Ostreae, 3 qian), Xi Jiao (Cornu Rhinocerotis, 2 qian), Tian Ma (Rhizoma Gastrodiae, 3 qian), Huang Qi (Radix Astragali, 3 qian), Gui Jian (Ramulus Cinnamomi Acumen, 3 qian), Long Gu (Os Draconis, 3 qian), Ling Yang Jiao (Cornu Saigae Tataricae, 3 qian), She Xiang (Moschus, 3 fen), Lu Jiao (Cornu Cervi, 3 qian), Ren Shen (Radix Ginseng, 3 qian), Fu Shen (Poria Cum Radix Pini, 3 qian).
The song states: Indeterminate wakefulness/coma and irregular color; Tiger Bone is excellent when ghosts and demons strike.
Dragon Bone, Oyster Shell, Rhino Horn, Antelope Horn, combined with Musk and Deer Horn, taken with Gastrodia, Cinnamon, Poria, and Ginseng.
Mania and madness resembling seeing ghosts, along with tidal fever and delirious speech, indicate that the Hun and Shen (Soul and Spirit) are disturbed by Fire Pathogens. The appropriate prescription is Jia Jian Long Hui Wan (Modified Dragon and Goldweed Pill).
Huang Lian (Rhizoma Coptidis, 5 fen), Mu Xiang (Radix Aucklandiae, 6 fen), She Xiang (Moschus, 5 li), Zhi Zi (Fructus Gardeniae, 1.5 qian), Huang Bo (Cortex Phellodendri, 2 qian), Jiu Jun (Radix Rhei Preparated with Wine, 3 qian), Sheng Di (Radix Rehmanniae, 4 qian), Xing Ren (Semen Pruni, 3 qian), Hou Po (Cortex Magnoliae Officinalis, 8 fen), Gan Cao (Radix Glycyrrhizae, 8 fen), Huang Qin (Radix Scutellariae, 1.5 qian), Dan Pi (Cortex Moutan, 1.5 qian).
The song states: Mania and seeing ghosts disturb the Soul and Spirit; clear Gallbladder fire with Gardenia, Coptis, and Phellodendron root.
Prunus Seed, Magnolia Bark, Rehmannia Root, Scutellaria Root, and Rhubarb together with Licorice; Musk, Gardenia Flower, and Aucklandia treat manic speech.
(Bo An's Note: This section is missing in the Shu edition.)
(Bo An's Note: Volumes One and Two cover exogenous and endogenous miscellaneous diseases. Pathology begins in the physical form, gradually affecting the internal Zang-Fu organs, moving from the exterior to the interior in an orderly sequence. The differentiation of symptoms is concise, and the medication is balanced. In complex cases, providing a comprehensive outline is not easy. Although treatment is not as simple as recorded here, knowing the general principles prevents indiscriminate drug use. However, rigid adherence without flexibility may delay proper diagnosis and treatment. Therefore, one must learn to apply methods flexibly while seeking rational diagnoses, avoiding self-medication whenever possible.)