大黄三两 桃仁二十枚 □虫(熬,去足)二十枚
右三味,末之,炼蜜和为四丸,以酒一升,煎一丸,取八合,顿服之,新血下如豚肝
。
【集注】
程林曰:□虫主开血闭,大黄主攻瘀血,桃仁主破死血。
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产后七、八日,无太阳证,少腹坚痛,此恶露不尽,不大便,烦躁发热,切脉微实,
再倍发热,日晡时烦躁者不食,食则谵语,至夜即愈,宜大承气汤主之。热在里,结
在膀胱也。
【按】
「热在里结在膀胱也」之八字,当在本条上文恶露不尽之下,未有大承气汤下膀胱血
之理,必是传泻之□。「再倍」二字,当是衍文。
【注】
无太阳证,无表证也;少腹坚痛,有里证也。因其产后七、八日,有蓄血里证,而无
太阳表证,则可知非伤寒太阳随经瘀热在里之病,乃产后恶灵未尽,热结膀胱之病,
当主以下瘀血可也。若不大便,不食、谵语、烦躁、发热,日晡更甚,至夜即愈,此
为胃实之病,非恶露不尽之病,以其日晡更甚,至夜即愈,则可知病不在血分而在胃
也,故以大承气汤下之。
【集注】
李□曰:此一节具两证在内,一是太阳蓄血证,一是阳明里实证,因古人文法错综,
故难辨也。无太阳证,谓无表证也。少腹坚痛者,以肝藏血,少腹为肝经部分,故血
必结于此,则坚痛亦在此,此恶露不尽,是为热在里,结在膀胱,此太阳蓄血证也,
宜下去瘀血。若不大便,烦躁,脉实,□语者,阳明里实也,再倍发热者,热在里,
蒸蒸发于外也。阳明旺于申、酉、戌,日晡是阳明向旺时,故烦躁不能食,病在阳而
不在阴,故至夜则愈,此阳府病也,宜大承气汤以下胃实。
【按】
『伤寒论』曰:阳明病不能食,攻其热必哕,以胃中虚冷故也。又云:发热者,尤当
先解表,乃可攻之。况在产后,岂可妄议攻下哉?必认证果真,方可用此。
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产后风续之,数十日不解,头微痛,恶寒,时时有热,心下闷,干呕,汗出,虽久,
阳旦证续在耳,可与阳旦汤。
【注】
产后续感风邪,数十日不解,头微痛,恶寒,时热,汗出,表未解也,虽有心下闷、
干呕之里,但有桂枝证在,可与阳旦汤解表可也。阳旦汤,即桂枝汤加黄芩。阳旦证
,即桂枝证也。
【集注】
沈明宗曰:上下三条,乃产后感冒证也。世谓产后气血两虚,不论外感内伤,皆以补
虚为主,而仲景拈伤寒中之风伤卫发热,仍以表里阴阳去邪为训。故云:产后中风,
数十日不解,头微痛,恶寒,时时有热,汗出,乃太阳表未解也。但心下闷干呕,是
外邪入于胸中之里。太阳表里有邪,谓之阳旦证,故以桂枝汤加黄芩而为阳旦汤。以
风邪在表,故用桂枝解肌,邪入胸膈之间,当以清凉解其内热,故加黄芩,正谓不犯
其虚,是益其余,不补正而正自补,不驱邪而邪自散,斯为产后感冒入神之妙方也。
奈后人不察其理,反谓芍药酸寒,能伐生生之气,桂枝辛热,恐伤其血,弃而不用,
以致病剧不解,只因未窥仲景门墙耳!故『千金方』以此加饴糖、当归,为当归建中
汤,治产后诸虚或外感病。推仲景之意,尝以此汤加减出入,治产后诸病,屡获神效
,故表出之。
尤怡曰:夫审证用药,不拘日数,表里既分,汗下斯判。上条里热成实,虽产后七、
八日,与大承气而不伤于峻;此条表不解,虽数十日之久,与阳旦汤而不虑其散,非
通于权变者,未足语此也。
Da Huang (Rhei Radix et Rhizoma) 3 liang, Tao Ren (Persicae Semen) 20 pieces, Eupolyphaga (Eupolyphagae Seu Aselli Carapax et Plasma, here referred to as Scorpion/Beetle depending on context, but strictly *Eupolyphaga sinensis* or similar insect in ancient texts often translated as Eupolyphaga or Beetle larva; WHO term: Eupolyphaga seu Aselli Carapax et Plasma is Tortoise Shell and Turtle Meat, but here "Qiu Chong" usually refers to Eupolyphaga sinensis Karsch or similar. In modern TCM pharmacopoeia, this specific ingredient in Xiaoyuxue Tang is often identified as Eupolyphaga (Eupolyphagae Seu Aselli Carapax et Plasma is different, wait. Standard Xiaoyuxue Tang uses Da Huang, Tao Ren, and **Eupolyphaga** (Scutellaria? No. It is **Eupolyphaga sinensis** Karsch, known as **Qiu Chong**). Let's use the standard Latin for Qiu Chong: *Eupolyphaga sinensis* Karsch. However, WHO terminology often maps "Qiu Chong" to *Eupolyphaga*. Let's stick to the insect name.) 20 pieces (roasted, feet removed).
The above three ingredients, powdered, mixed with refined honey to form four pills. Decoct one pill in one sheng of wine, obtain eight ge, take all at once. The new blood will be discharged resembling pig liver.
[Collected Annotations]
Cheng Lin said: Qiu Chong (Beetle/Eupolyphaga) mainly opens blood obstructions; Da Huang (Rhei Radix et Rhizoma) mainly attacks blood stasis; Tao Ren (Persicae Semen) mainly breaks down dead blood.
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Seven or eight days postpartum, without signs of Taiyang disease (disease syndrome caused by pathogenic factors invading the Taiyang channel), hardness and pain in the lower abdomen indicate that lochia is not completely expelled. Constipation, irritability, fever, a slightly wiry and solid pulse, intensified fever, worsening irritability around the Shen hour (3-5 PM), inability to eat, and delirium upon eating suggest that the condition improves at night. Da Cheng Qi Tang (Major Order the Qi Decoction) is indicated. Heat resides in the interior, and stagnation is in the Bladder.
[Commentary]
The phrase "Heat resides in the interior, and stagnation is in the Bladder" should logically follow "lochia is not completely expelled" in the preceding text. There is no rationale for Da Cheng Qi Tang to purge blood from the Bladder; this must be a transcription error. The characters "intensified" (zai bei) are likely superfluous.
[Annotation]
Absence of Taiyang signs indicates no exterior syndrome; hardness and pain in the lower abdomen indicate an interior syndrome. Given the postpartum state of seven or eight days, the presence of blood accumulation interiorly without Taiyang exterior signs indicates this is not the condition of heat and blood stasis accumulating due to Shaoyang transmission in Cold Damage, but rather a condition where residual lochia causes heat stagnation in the Bladder. Xiaoyuxue Tang (Minor Blood-Expelling Decoction) should be used to expel blood stasis. However, if there is constipation, inability to eat, delirium, irritability, fever, worsening around the Shen hour, and improvement at night, this indicates a Stomach excess syndrome, not merely retained lochia. Since it worsens in the afternoon and improves at night, the pathology lies in the Stomach, not the blood level. Therefore, Da Cheng Qi Tang (Major Order the Qi Decoction) is used to purge the Stomach excess.
[Collected Annotations]
Li [Name obscured] said: This section contains two syndromes: one is the Taiyang blood accumulation syndrome, and the other is the Yangming interior excess syndrome. Ancient textual styles are intricate, making them difficult to distinguish. "No Taiyang signs" means no exterior syndrome. Hardness and pain in the lower abdomen occur because the Liver stores blood, and the lower abdomen is the region of the Liver channel; thus, blood stagnates here, causing hardness and pain. This retained lochia represents heat in the interior and stagnation in the Bladder, constituting the Taiyang blood accumulation syndrome, suitable for expelling blood stasis. If there is constipation, irritability, a solid pulse, and delirium, this is a Yangming interior excess syndrome. Intensified fever indicates heat residing in the interior steaming outward. The Yangming channel is prosperous during the Shen, You, and Xu hours; the Shen hour (afternoon) is when Yangming qi tends to flourish. Hence, irritability and anorexia occur. The disease is in the Yang (Fu organs) and not in the Yin (Zang organs), so it resolves at night. This is a disease of the Yang Fu organs, suitable for treatment with Da Cheng Qi Tang (Major Order the Qi Decoction) to purge Stomach excess.
[Commentary]
The *Shanghan Lun* (Treatise on Cold Damage) states: In Yangming disease, if the patient cannot eat, attacking the heat will inevitably cause hiccups, due to deficiency-cold in the Stomach. It also states: In cases with fever, the exterior must first be resolved before purging can be attempted. Especially in the postpartum state, how can purging be recklessly prescribed? One must confirm the diagnosis accurately before applying this formula.
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Postpartum wind-pathogen symptoms persisting for dozens of days without resolution, slight headache, aversion to cold, intermittent fever, chest fullness, dry retching, and sweating. Although prolonged, the Yangdan Syndrome persists; Yangdan Tang (Yangdan Decoction) may be administered.
[Annotation]
Contracting wind-pathogen postpartum, persisting for dozens of days without resolution, accompanied by slight headache, aversion to cold, intermittent fever, and sweating, indicates the exterior syndrome has not yet resolved. Although there are interior symptoms like chest fullness and dry retching, the presence of Guizhi Tang (Cinnamon Twig Decoction) syndrome warrants the use of Yangdan Tang (Yangdan Decoction) to resolve the exterior. Yangdan Tang (Yangdan Decoction) is Guizhi Tang (Cinnamon Twig Decoction) plus Huang Qin (Scutellariae Radix). Yangdan Syndrome is synonymous with Guizhi Syndrome.
[Collected Annotations]
Shen Mingzong said: The previous three paragraphs describe postpartum exogenous patterns. It is commonly believed that postpartum involves dual deficiency of Qi and Blood, so regardless of exogenous or endogenous injuries, tonification is prioritized. However, Zhang Zhongjing emphasizes resolving pathogens through exterior-interior and Yin-Yang differentiation for wind-striking-the-Wei causing fever in Cold Damage. Thus, it is stated: Postpartum wind-stroke persisting for dozens of days, with slight headache, aversion to cold, intermittent fever, and sweating, indicates unresolved Taiyang exterior syndrome. Chest fullness and dry retching indicate external pathogens entering the interior of the chest. Exterior and interior pathogens in the Taiyang system constitute the Yangdan Syndrome; therefore, Guizhi Tang (Cinnamon Twig Decoction) combined with Huang Qin (Scutellariae Radix) forms Yangdan Tang (Yangdan Decoction). Since the wind-pathogen is in the exterior, Guizhi (Cinnamomi Ramulus) is used to release the muscle layer. As pathogens enter the chest and diaphragm, cooling herbs are needed to clear internal heat, hence the addition of Huang Qin (Scutellariae Radix). This approach avoids damaging the deficiency, thereby preserving remaining health; it tonifies Zheng Qi (Upright Qi) without direct supplementation and disperses pathogens without direct expulsion. This is a miraculous formula for postpartum exogenous conditions.
Regrettably, later practitioners failed to understand this principle. They argued that Shao Yao (Paeoniae Radix Alba) is sour and cold, potentially harming vital energy, and Gui Zhi (Cinnamomi Ramulus) is pungent and hot, potentially damaging blood. Consequently, they discarded these herbs, leading to aggravated and unresolved illness, simply because they had not entered the gate of Zhang Zhongjing's teachings. Therefore, the *Qianjin Fang* (Essential Prescriptions Worth a Thousand Gold) adds Yi Tang (Maltose) and Dang Gui (Angelicae Sinensis Radix) to this formula, creating Dang Gui Jian Zhong Tang (Dang Gui Tonify the Middle Decoction), used for various postpartum deficiencies or exogenous diseases. Inferring Zhang Zhongjing's intent, he frequently modified this decoction to treat various postpartum conditions, achieving miraculous effects repeatedly, which is why it is presented here.
You Yi said: When evaluating syndromes to prescribe medication, do not rigidly adhere to the number of days. Once the exterior and interior are distinguished, sweating and purging methods are clearly differentiated. In the previous case, interior heat had formed excess; even seven or eight days postpartum, Da Cheng Qi Tang (Major Order the Qi Decoction) was used without being overly harsh. In this case, the exterior remained unresolved; despite dozens of days, Yangdan Tang (Yangdan Decoction) was used without concern for excessive dispersion. Only those who comprehend flexibility and adaptation can discuss such matters.