半夏(洗)半升 黄芩三两 干姜三两 人参三两 黄连一两 甘草(炙)三两 大
枣(擘)十二枚
右七味,以水一斗,煮取六升,去滓再煮,取三升,温服一升,日三服。
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本以下之,故心下痞,与泻心汤。痞不解,其人渴而口燥烦,小便不利者,五苓散主
之。
【注】
本以下之早,故成心下痞。如绑定热成实之痞,则宜大黄黄连泻心汤,寒攻之法也,
如系外寒内热之痞,则宜附子泻心汤,温攻之法也;如系虚热水气之痞,则宜生姜泻
心汤,散饮之法也;如系虚热而呕之痞,则宜半夏泻心汤,折逆之法也;如系虚热益
甚之痞,则宜甘草泻心汤,缓急之法也。今以诸泻心汤,审证与之,而痞不解,则当
审其人,若渴而口燥心烦,小便不利者,非辨证不明,药力之不及也。盖水饮内蓄,
津液不行,故痞病不解耳。宜五苓散外发内利,汗出小便利则愈,于此可类推矣。
【集注】
方有执曰:泻心汤治痞而痞不解,则非气聚之痞可知。渴而口燥烦,小便不利者,津
液涩而不行,伏饮凝结也。五苓散利水生津,津生而渴烦止,水利而痞自除,所以又
为消痞满之一法也。
程应旄曰:泻心诸方,开结、荡热、益虚可谓备矣。然其治法实在上、中二焦,亦有
痞在上而治在下焦者,斯又不同其法也。若痞之来路虽同,而其人口渴,燥烦,小便
不利,则知下后胃虚,以致水饮内蓄,津液不行,痞无去路,非结热也。以五苓散主
之者,使浊阴出下窍,而清阳之在上焦者,自无阻留矣。况五苓散宜通气化,兼行表
里之邪,使心邪不从心泻,而从膀胱泻,又一法也。
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伤寒服汤药,下利不止,心下痞□,服泻心汤已,复以他药下之,利不止,医以理中
与之,利益甚;理中者,理中焦,此利在下焦,赤石脂禹余粮汤主之,复利不止者,
当利其小便。
【注】
伤寒服汤药,下利不止,心中痞□者,误下之所致也。下利痞□,仍虚痞也,服泻心
汤已合法矣。而痞不愈,复以他药下之,痞虽去而利不止,医与理中汤温之,其利益
甚。不知理中者,理中焦也,此利在下焦,属滑脱也,故用赤石脂禹余粮汤,涩滑固
脱,利可止也。若止而复利,则当审其小便之利与不利。小便若利,当佐以温补之药
以收全功。小便不利,是水无去路,固涩日久,所以复利不止。则又当利其小便,使
水道通而利自止矣。
【集注】
郑重光曰:汤者荡也,即下药也。误下利不止,心下痞□,服泻心汤为合法矣。乃复
以他药下之,误而又误,用理中开痞止利,原不为过,而利益甚者,以屡下伤肾,下
焦失守也。故用石脂禹粮固肠虚而收滑脱,利仍不止,当利其小便。盖膀胱者肾之府
也,肾主二便,开窍于二阴,利小便者,令藏府各司其事,庶水谷分而下利自止也。
Banxia (washed) half sheng, Huangqin three liang, Ganjiang three liang, Renshen three liang, Huanglian one liang, Gancao (roasted with honey) three liang, Dazao (broken open) twelve pieces.
The above seven herbs, with ten dou of water, decoct to obtain six sheng, remove the dregs and decoct again to obtain three sheng, take one sheng warm each time, three times a day.
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Originally due to premature purgation, epigastric fullness (epigastric stuffiness) resulted, and Xixin Tang (Heart-Draining Decoction) was administered. If the fullness does not resolve, and the patient presents with thirst, dry mouth, vexation, and dysuria, Wuling San (Five-Ingredient Powder with Poria) is indicated.
[Annotation]
It originally became epigastric fullness due to premature purgation. If it is fullness caused by heat accumulation and solidification, Dahuang Huanglian Xixin Tang (Rhubarb and Coptis Heart-Draining Decoction) is suitable; this is a cold purging method. If it is fullness caused by exterior cold and interior heat, Fuzi Xixin Tang (Aconite Heart-Draining Decoction) is suitable; this is a warm purging method. If it is fullness caused by deficiency-heat and water qi, Shengjiang Xixin Tang (Fresh Ginger Heart-Draining Decoction) is suitable; this is a method to dissipate fluid retention. If it is fullness accompanied by vomiting due to deficiency-heat, Banxia Xixin Tang (Pinellia Heart-Draining Decoction) is suitable; this is a method to subvert rebellion (stop vomiting). If it is fullness where deficiency-heat is even more severe, Gancao Xixin Tang (Licorice Heart-Draining Decoction) is suitable; this is a method to moderate urgency. Now, if various Xixin Tangs are used, and after careful syndrome differentiation and administration, the fullness still does not resolve, one must examine the patient. If there is thirst, dry mouth, vexation, and dysuria, it is not due to unclear syndrome differentiation or insufficient medicinal power. It is because internal accumulation of water-fluid impedes the movement of body fluids, so the fullness disease does not resolve. It is appropriate to use Wuling San to induce sweating externally and promote urination internally; when sweat appears and urination becomes smooth, the disease will heal. This can be analogized to other cases.
[Collected Annotations]
Fang Youzhi said: When Xixin Tang treats fullness but the fullness does not resolve, it is evident that this is not fullness caused merely by qi aggregation. Thirst, dry mouth, vexation, and dysuria indicate that body fluids are stagnant and not flowing, with latent fluid retention condensing. Wuling San promotes urination and generates fluids; when fluids are generated, thirst and vexation cease, and when water is promoted, fullness naturally removes. Thus, this is another method for eliminating fullness.
Cheng Yingmao said: Various Xixin formulas, in opening knots, clearing heat, and benefiting deficiency, are quite comprehensive. However, their treatment methods focus on the Upper and Middle Jiao. There are cases where fullness is in the upper part but treated in the Lower Jiao, which differs from these methods. Although the origin of the fullness may be the same, if the patient presents with thirst, dryness, vexation, and dysuria, it indicates that post-purgation stomach deficiency led to internal accumulation of water-fluid and impaired fluid movement, leaving no exit for the fullness, rather than accumulated heat. Using Wuling San as the main treatment causes turbid yin to exit through the lower orifices, allowing clear yang in the Upper Jiao to flow without obstruction. Moreover, Wuling San is suitable for promoting qi transformation and expelling pathogenic factors from both the exterior and interior, causing heart-pathogens to drain via the Bladder rather than the Heart channel. This is yet another method.
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In typhoid fever, after taking herbal decoctions, diarrhea persists incessantly, with epigastric fullness. After taking Xixin Tang, the physician again used other drugs to purge, resulting in persistent diarrhea. The physician then administered Lizhong Tang (Middle-Warming Decoction), but the diarrhea worsened. Lizhong Tang regulates the Middle Jiao, whereas this diarrhea is in the Lower Jiao; Chishizhi Yuyuliang Tang (Red Stone Lip and Hematite Decoction) should be used. If diarrhea persists despite this, diuresis should be promoted.
[Annotation]
In typhoid fever, after taking herbal decoctions, persistent diarrhea and epigastric fullness are caused by erroneous purgation. Diarrhea with fullness remains a deficient fullness. Taking Xixin Tang was already the correct method. However, since the fullness did not heal, and the physician again used other drugs to purge, although the fullness resolved, the diarrhea persisted. The physician gave Lizhong Tang to warm, but the diarrhea worsened. One must understand that Lizhong Tang regulates the Middle Jiao; this diarrhea is in the Lower Jiao and belongs to slipping and loss of control. Therefore, Chishizhi Yuyuliang Tang is used to astringe intestines and secure leakage, stopping the diarrhea. If it stops and then recurs, one must examine whether urination is smooth or difficult. If urination is smooth, warming and tonifying medicines should be assisted to complete the cure. If urination is difficult, it means water has no exit; prolonged astringency causes recurrent persistent diarrhea. In this case, diuresis should be promoted to unblock the water passages, after which the diarrhea will stop spontaneously.
[Collected Annotations]
Zheng Zhongguang said: "Tang" (decoction) implies sweeping away, referring here to purgative drugs. Erroneous purgation caused persistent diarrhea and epigastric fullness; taking Xixin Tang was the legal treatment. Yet, using other drugs to purge again was an error upon error. Using Lizhong Tang to open fullness and stop diarrhea was not originally wrong, but the worsening diarrhea occurred because repeated purgation injured Kidney Qi, leading to Lower Jiao instability. Therefore, Chishizhi and Yuyuliang are used to consolidate intestinal deficiency and arrest slipping. If diarrhea still does not stop, diuresis should be promoted. Since the Bladder is the mansion of the Kidney, and the Kidney governs both excreta, opening apertures at the two yins, promoting urination allows the zang-fu organs to perform their respective duties, thereby separating water and grain, and stopping diarrhea spontaneously.