当归三两 生姜五两 羊肉一筋
右三味,以水八升,煮取三升,温服七合,日三服。若寒多者,加生姜成一筋。痛多
而呕者,加橘皮二两,白术一两。加生姜者,亦加水五升,煮取三升二合,服之。
@@@
寒疝,腹中痛,逆冷,手足不仁,若身疼痛,灸刺、诸药不能治,抵当乌头桂枝汤主
之。
【按】
「抵当」二字,衍文也。
【注】
寒疝腹中痛,逆冷,手足不仁,身体疼痛,此疝之寒重者也。灸刺、诸药不能取效,
则急以乌头煎加桂枝汤五合,以解内外之盛寒也。
【集注】
徐彬曰:起于寒疝腹痛,而至逆冷,手足不仁则阳气大痹,加以身疼痛,荣卫俱不和
,更灸刺诸药不能治,是或攻其外,或攻其内,邪气牵制不服也。故以乌头攻寒为主
,而合桂枝全汤以和荣卫,所谓七分治里、三分治表也。
乌头五枚
右一味,以蜜二筋,煎减半,去滓,以桂枝汤五合解之,令得一升,初服二合不知,
即服三合;又不知,复加至五合。其知者如醉状,得吐者为中病。
【方解】
以桂枝汤五合解之者,溶化也。令得一升,谓以乌头所煎之蜜五合,加桂枝汤五合溶
化,令得一升也。不知,不效也;又不知,又不效也;其知者,已效也。如醉状,外
寒方散。得吐者,内寒已伸,故为中病也。
@@@
问曰:人病有宿食,何以别之?师曰:寸口脉浮而大,按之反涩,尺中亦微而涩,故
知有宿食,大承气汤主之。
【按】
尺中亦微而涩之「微」字,当按『伤寒论』作「大」字是。
【注】
宿食病,即今之伤食病也,谓食隔宿不化也。人病腹满而痛,何以别之为宿食也?寸
口脉浮而大,按之反涩,谓按且大、且涩、且有力也,关上尺中亦然。大涩有力为实
而不利,故知有宿食也。当下之,宜大承气汤。
@@@
脉数而滑者,实也,此有宿食,下之愈,宜大承气汤。
【注】
腹满而痛,脉数而滑者,实也,此有宿食,故当下之。
【集注】
李□日:滑者,水谷之气胜也,若滑而兼数,则实热已入胃府矣。故云:有宿食可下
之。
@@@
下利不欲食者,有宿食也,当下之,宜大承气汤。
【注】
初下利不欲食者是伤食,恶食不欲食也;久下利不欲食者,是伤脾不能食也。今初下
利即不欲食,以有宿食故也。当下之,宜大承气汤无疑矣。
【集注】
沈明宗曰:此伤食而致下利也。骤伤宿食,停滞胃中,壅遏升降之机,不转肠中,水
谷不分而下奔则利,宿食在胃,故不欲食。必当攻去宿食,利得止而欲食,故宜大承
气汤。
@@@
宿食在上脘,当吐之,宜瓜蒂散。
【注】
胃有三脘,宿食在上脘者,隔间痛而吐,可吐不可下也;在中脘者,心中痛而吐,或
痛不吐,可吐可下也;在下脘者,脐上痛而不吐,不可吐可下也。今食在上脘,故当
以瓜蒂散吐之也。
Angelicae Sinensis Radix (Danggui, 当归) three liang, Zingiberis Rhizoma Recens (Shengjiang, 生姜) five liang, Mutton (Rou, 羊肉) one jin.
The above three ingredients are boiled in eight sheng of water to obtain three sheng of decoction. Take seven he of the warm decoction orally, three times a day. If cold pathogen is severe, increase Shengjiang (Zingiberis Rhizoma Recens) to one jin. If pain is severe accompanied by vomiting, add Citri Reticulatae Pericarpium (Chenpi, 橘皮) two liang and Atractylodis Macrocephalae Rhizoma (Baizhu, 白术) one liang. When adding Shengjiang (Zingiberis Rhizoma Recens), also add five sheng of water, boil to obtain three sheng and two he, then take.
@@@
Cold hernia (Han Han, 寒疝 - abdominal cramping pain due to cold), with abdominal pain, cold limbs, numbness and insensitivity of hands and feet, and if accompanied by body pain, which cannot be cured by moxibustion, acupuncture, or various medicines, should be primarily treated with Wutou Guizhi Tang (Cinnamon Twig and Aconite Decoction).
[Note]
The characters "Di Dang" are superfluous.
[Annotation]
Cold hernia causing abdominal pain, cold limbs, numbness of hands and feet, and body pain indicates a severe case of cold hernia. Since moxibustion, acupuncture, and various medicines have failed to produce effects, it is urgent to use Wutou Jian (Aconite Decoction) combined with five he of Guizhi Tang (Cinnamon Twig Decoction) to resolve the severe cold inside and outside the body.
[Collected Notes]
Xu Bin said: The condition starts with cold hernia abdominal pain, progressing to cold limbs and numbness of hands and feet, indicating severe obstruction of Yang Qi. Coupled with body pain, both Ying (Nutritive) and Wei (Defensive) Qi are disordered. At this point, even if moxibustion, acupuncture, and various medicines fail to cure, it is because whether attacking externally or internally, the pathogenic factors constrain each other and do not submit. Therefore, Wutou (Radix Aconiti Lateralis Preparata) is used as the main agent to attack cold, combined with the complete Guizhi Tang (Cinnamon Twig Decoction) to harmonize Ying and Wei Qi. This is what is meant by treating seventy percent internally and thirty percent externally.
Wutou (Radix Aconiti Lateralis Preparata) five pieces.
The above single ingredient is boiled in two jin of honey until reduced by half. Filter out the dregs, then dissolve the residue using five he of Guizhi Tang (Cinnamon Twig Decoction) to obtain one sheng in total. Initially take two he; if there is no response, take three he; if still no response, increase to five he. If the patient experiences a sensation like drunkenness, or vomits, it indicates that the medicine has hit the target (Zhong Bing, 中病).
[Formula Analysis]
"Dissolving with five he of Guizhi Tang (Cinnamon Twig Decoction)" means melting/dissolving. "Obtaining one sheng" refers to mixing five he of the honey-decocted Wutou liquid with five he of Guizhi Tang (Cinnamon Twig Decoction) to melt and obtain one sheng. "No response" means ineffective; "again no response" means still ineffective upon re-administration; "having response" means effective. The drunken-like state indicates that external cold is dissipating. Vomiting indicates that internal cold is being expelled, thus termed "hitting the target."
@@@
Question: How can one distinguish patients with retained food (Su Shi, 宿食)? The Master said: The pulse at Cun Kou (Inch Position) is floating and large, but feels choppy upon deep pressure; the Chi position (Cubit Position) is also slightly choppy. Thus, we know there is retained food, and Da Chengqi Tang (Major Order the Qi Decoction) should be used.
[Note]
The character "Wei" (slight) in "Chi position is also slight and choppy" should be corrected to "Da" (large) according to Shanghan Lun (Treatise on Cold Pathogenic Diseases).
[Annotation]
Su Shi disease (retained food disease) is equivalent to modern food stagnation, referring to food that remains undigested overnight. When a person suffers from abdominal fullness and pain, how do we distinguish it as retained food? The Cun Kou pulse is floating and large, feeling large, choppy, and forceful upon pressing; Guan (Bar Position) and Chi positions are similar. A pulse that is large, choppy, and forceful indicates excess syndrome with obstructed flow, thus confirming retained food. Purging method should be applied, and Da Chengqi Tang (Major Order the Qi Decoction) is suitable.
@@@
A rapid and slippery pulse indicates an excess syndrome, signifying retained food. Purging will lead to recovery; Da Chengqi Tang (Major Order the Qi Decoction) is suitable.
[Annotation]
Abdominal fullness and pain with a rapid and slippery pulse indicate an excess syndrome caused by retained food; therefore, purging should be applied.
[Collected Notes]
Li [Name] said: Slippery pulse indicates abundance of Qi from water and grain. If slippery pulse is accompanied by rapid pulse, it means excess heat has entered the Stomach Fu organ. Hence, it is stated that retained food can be treated by purging.
@@@
Diarrhea accompanied by loss of appetite indicates retained food. Purging should be applied; Da Chengqi Tang (Major Order the Qi Decoction) is suitable.
[Annotation]
Initial diarrhea with loss of appetite indicates food injury, characterized by aversion to food or lack of desire to eat. Prolonged diarrhea with loss of appetite indicates Spleen damage and inability to digest food. Now, initial diarrhea with loss of appetite is due to retained food. Purging should be applied, and Da Chengqi Tang (Major Order the Qi Decoction) is undoubtedly suitable.
[Collected Notes]
Shen Mingzong said: This is diarrhea caused by food injury. Sudden excessive intake of retained food stagnates in the Stomach, blocking the mechanism of ascending and descending. Water and grain fail to transform in the intestines, leading to separation failure and downward rushing, resulting in diarrhea. Because retained food stays in the Stomach, there is no desire to eat. It is necessary to attack and remove the retained food; once diarrhea stops and appetite returns, Da Chengqi Tang (Major Order the Qi Decoction) is suitable.
@@@
Retained food located in the Upper Wan (Upper Part of the Stomach) should be treated by inducing vomiting; Gua Di San (Melon Tip Powder) is suitable.
[Annotation]
The Stomach is divided into Upper, Middle, and Lower Wan. For retained food in the Upper Wan, symptoms include pain in the diaphragm region and vomiting; vomiting method can be used, but purging method cannot. For retained food in the Middle Wan, symptoms include heart pain with vomiting, or pain without vomiting; both vomiting and purging methods can be used. For retained food in the Lower Wan, symptoms include pain above the umbilicus without vomiting; vomiting method cannot be used, only purging method. Since the food is currently in the Upper Wan, Gua Di San (Melon Tip Powder) should be used to induce vomiting.