麻黄(去节)三两 桂枝二两 甘草(炙)一两 杏仁(汤浸,去皮、尖)七十个
右四味,以水九升,先煮麻黄,减二升,去上沬,内诸药,煮取二升半,去渣,温服
八合,覆取微似汗,不须啜粥,余如桂枝法将息。
【方解】
名曰麻黄汤者,君以麻黄也。麻黄性温,味辛而苦,其用在迅升;桂枝性温,味辛而
甘,其能在固表。证属有余,故主以麻黄必胜之算也;监以桂枝,制节之师也。杏仁
之苦温,佐麻黄逐邪而降逆;甘草之甘平,佐桂枝和内而拒外。饮入于胃,行气于元
府,输精于皮毛,斯毛脉合精,溱溱汗出,在表之邪,必尽去而不留;痛止喘平,寒
热顿解,不须啜粥而借汗于谷也。必须煮掠去上沫者,恐令人烦,以其轻浮之气,过
于引气上逆也。其不用姜、枣者,以生姜之性横散于肌,碍麻黄之迅升;大枣之性泥
滞于膈,碍杏仁之速降,此欲急于直达,少缓则不迅,横散则不升矣。然此为纯阳之
剂,过于发汗,如单刀直入之将,用之若当,一战成功;不当,则不戢而召祸。故可
一而不可再。如汗后不解,盒饭以桂枝代之。此方为仲景开表逐邪发汗第一峻药也。
庸工不知其制在温覆取汗,若不温覆取汗,则不峻也,遂谓麻黄专能发表不治他病。
熟知此汤合桂枝汤,名麻桂各半汤,用以和太阳留连未尽之寒热;去杏仁、加石膏,
合桂枝汤,名桂枝二越婢一汤,用以解太阳热多寒少之寒热;若阳盛于内,无汗而喘
者,又有麻黄杏仁甘草石膏汤,以解散太阴肺家之邪;若阴盛于内而无汗者,又有麻
黄附子细辛甘草汤,以温散少阴肾家之寒。『金匮要略』以此方去桂枝,『千金方』
以此方桂枝易桂,皆名还魂汤,用以治邪在太阴,卒中暴厥,口噤气绝,下咽奏效,
而皆不温覆取汗。因是而知麻黄汤之峻与不峻,在温覆与不温覆也。此仲景用方之心
法,岂常人之所得而窥耶!
【集解】
王肯堂曰:此方为元气不虚者设也。如挟时气者宜十神汤,挟暑湿者宜正气汤,挟寒
者宜五积散,挟热者宜通圣散,挟食者宜养胃汤,挟痰者宜芎苏散。按肯堂之议诚当
矣。然必证兼表里,邪因错杂,似伤寒而非伤寒者,乃可于诸方中斟酌选用。若脉证
与麻黄桂枝吻合,自当遵仲景之法治之。即元气素虚,或平素有热,不宜麻桂者,亦
必如刘完素、张洁古法,缓缓消息治之,庶不误人。临病之工,宜详审焉。
吴绶曰:凡伤寒,寒邪在表,闭其腠理,身痛拘急,恶寒无汗,须用麻黄辛苦之药,
开发腠理,逐寒邪,使汗出而解。惟夏月炎暑之时,虽有是证,宜加凉药方可用,如
防风通圣散、三黄石膏汤是也。
伤寒一日,太阳受之,脉若静者,为不传;颇欲吐,若躁烦,脉数急者,为传也。
【注】
伤寒一日,太阳受之,当脉浮紧,或汗或未汗,若脉静如常,此人病脉不病,为不传
也。初病或呕未止颇欲吐,若躁烦脉数急者,此外邪不解,内热已成,病势欲传也。
宜以大青龙汤发表解热,以杀其势;或表里有热证者,则当以双解汤两解之也。
【集注】
沈明宗曰:此凭脉辨证,知邪传与不传也。脉浮而紧,为太阳正脉,迺静是不传他经
矣。若颇欲吐,或躁烦而脉数急,则邪机向里已着,势必传经为病也。
伤寒二、三日,阳明少阳证不见者,为不传也。
【注】
伤寒二日,阳明受之,三日少阳受之,此其常也。若二三日,阳明证之不恶寒,反恶
热,身热心烦,口渴不眠等证;与少阳证之寒热往来、胸□满、喜呕、口苦、耳聋等
证不见者,此为太阳邪轻热微,不传阳明、少阳也。
【集注】
程知曰:伤寒一二日太阳,二、三日阳明,三、四日少阳,四、五日太阴,五、六日
少阴,六、七日厥阴,此第言其常耳!其中变证不一,有专经不传者,有越经传者,
有传一二经而即止者,有发于阳即入少阴者,有直中三阴者,有足经冤热而传手经者
,有误药而传变者。大抵热邪乘经之虚即传,若经实即不受邪而不传,阳邪胜则传,
阴邪胜多不传;故经谓脉静为不传,脉数急为欲传也。又曰:足经自足上行胸腹头背
,主一身之大纲,故寒邪入之,即见于其经,若手经第行于胸手,不能主一身之大纲
也。邪既入足经,必传入手经,故感风寒之重者,头项痛,肩、背、肘、节、亦痛也
。圣人言足不言手,足可该手,手不可该足也,非不传手也。夫五脏六腑十二经,气
相输,络相通,岂有传足而不传手者哉!亦岂有伤足而不伤手者哉!虞天民谓热先手
,寒先足,义亦可互通也。
程应旄曰:伤寒之有六经,无非从浅深而定部署。以皮肤为太阳所辖,故署之太阳;
肌肉为阳明所辖,故署之阳明;筋膜为少阳所辖,故署之少阳云耳!所以华佗曰:伤
寒一日在皮,二日在肤,三日在肌,四日在胸,五日在腹,六日入胃,只就躯壳间约
略其深浅,而并不署太阳、阳明等名。然则仲景之分太阳、阳明等,亦是画限之意,
用以辖病也。
脉浮者,病在表,可发汗,宜麻黄汤。脉浮而数者,可发汗,宜麻黄汤。
【注】
伤寒脉浮紧者,麻黄汤诚为主剂矣。今脉浮与浮数,似不在发汗之列,然视其病皆伤
寒无之表实,则不妨略脉而从证,亦可用麻黄汤汗之。观其不曰以麻黄汤发之主之,
而皆曰可发汗,则有商量斟酌之意焉。
【集注】
方有执曰:伤寒脉本紧,不紧而浮,则邪见还表而欲散可知矣。发者,拓而出之也;
麻黄汤者、乘其欲散而拓出之也。或脉浮而数,伤寒之欲传也,而亦宜麻黄汤发汗者
,言乘寒邪有向表之浮,当散其数,而不令其至于传也。
程应旄曰:麻黄汤,为寒伤荣之主剂,然亦当于脉与证之间互参酌之,不必泥定「紧
」之一字,始为合法也。脉浮无紧,似不在发汗之列,然视其证,一一寒伤荣之表病
,则不妨略脉而详证,无汗,可发汗,宜麻黄汤。若脉浮数,邪势欲传于里,亦不妨
略证而详脉,无汗,可发汗,亦宜麻黄汤。就此二者之脉与证互参之,其有脉见浮紧
,证具伤寒,二者俱符,又何麻黄汤之必在禁例哉!
刘宏璧曰:但脉浮不紧,何以知其表寒实也?必然无汗始可发也。脉数何以知其未入
里也?以脉兼浮故可汗也。
太阳病,外证未解,脉浮弱者,当以汗解,宜桂枝汤。
【注】
太阳病外证未解,谓太阳病表证未解也。若脉浮紧,是为伤寒外证未解。今脉浮弱,
是为中风外证未解也,故当以桂枝汤汗解之。
【集注】
方有执曰:外证未解,谓头痛、项强、恶寒等证犹在也。浮弱即阳浮而阴弱,此言太
阳证凡在未传变者,仍当从于解表,盖严戒不得早下之意。
程知曰:外证未解,脉见浮弱,即日久犹当以汗解。然只宜桂枝解肌之法,不宜误行
大汗之剂。至于不可误下,更不待言矣。
伤寒发汗已解,半日许复烦,脉浮数者,可更发汗,宜桂枝汤。
【注】
伤寒服麻黄发汗,汗出已,热退身凉解,半日许复烦热而脉浮数者,是表邪未尽退而
复集也,可更发汗。其不用麻黄汤者,以其津液前已为发汗所伤,不堪再任麻黄,故
宜桂枝更汗可也。
【集注】
方有执曰:伤寒发汗者,服麻黄汤以发之之谓也。解,散也;复,重复也,既解半日
许,何事而复哉?言发汗或不如法,或汗后不谨风寒,而复烦热,脉转浮数也,故曰
可更发汗。更,改也,言当改前法,故曰宜桂枝汤。
喻昌曰:用桂枝汤者,一以邪重犯卫,一以荣虚不能复任麻黄也。
程应旄曰:改前发汗之法为解肌,则虽主桂枝,不为犯伤寒之禁也。
汪琥曰:仲景法脉浮而数者、可发汗,宜麻黄汤。然此条已曾用过麻黄汤矣,故当更
方以发其汗,宜桂枝汤。
发汗病不解 ,反恶寒者,虚故也,芍药甘草附子汤主之。
【按】
发汗病不解之「不」字,当是衍文。盖发汗病不解,则当恶寒,今日反恶寒者,正所
谓病解之义也,病解恶寒,始谓之虚。
【注】
伤寒、发汗病不解,则当恶寒,非表虚也,是表邪犹在不解,仍当汗也。今发汗汗出
,病已解,不当恶寒矣。反恶寒者,非表邪也,乃阳虚不能卫外所致,故以芍药甘草
附子汤主之。盖用附子以扶阳,芍药以补阴,甘草佐附芍补阴阳而调荣卫也。
【集注】
方有执曰:未汗而恶寒,邪盛而表实;已汗而恶寒,邪退而表虚,汗出之后,大邪退
散,荣气衰微,卫气疏慢,而但恶寒,故曰虚。
[Formula Composition]
Mahuang (Ephedrae Herba, 麻黄) [devoid of nodes], three liang; Guizhi (Cinnamomi Ramulus, 桂枝), two liang; Gancao (Glycyrrhizae Radix et Rhizoma, 甘草) [roasted], one liang; Xingren (Armeniacae Semen Amarum, 杏仁) [soaked in boiling water, devoid of skin and tips], seventy seeds.
The above four ingredients: Take nine sheng of water, first decoct Mahuang, reduce the volume by two sheng, remove the foam on the surface, add the remaining herbs, decoct to obtain two and a half sheng of liquid, filter out the dregs, take eight he warm. Cover with blankets to induce a slight sweat, no need to drink hot porridge, rest and care follow the method of Guizhi Tang.
[Formula Analysis]
Named Mahuang Tang because Mahuang is the Sovereign herb. Mahuang is warm in nature, pungent and bitter in taste, its action lies in rapid ascending and dispersing; Guizhi is warm in nature, pungent and sweet in taste, its function lies in consolidating the exterior. The syndrome belongs to excess, so Mahuang is used as the main strategy for victory; Guizhi acts as a monitor, serving as a disciplinarian to regulate. The bitter-warm nature of Xingren assists Mahuang in expelling pathogens and descending rebellious Qi; the sweet-flat nature of Gancao assists Guizhi in harmonizing the interior and repelling the exterior. Upon ingestion into the stomach, Qi circulates in the Yuan Fu (Primordial Mansion), essence is transported to the skin and hair. Thus, the hair and pulse essence combine, sweating profusely (Zhenzhen), pathogens in the exterior are completely eliminated without retention; pain stops, panting calms, cold and heat resolve instantly, without needing porridge to borrow grain Qi for sweating. It is necessary to boil and skim off the upper foam to prevent causing irritability, as that light and floating Qi excessively draws Qi upward in rebellion. The reason for not using Shengjiang (Zingiberis Rhizoma Recens, Fresh Ginger) and Dazao (Jujubae Fructus, Jujube) is that Shengjiang's nature spreads horizontally in the muscles, hindering Mahuang's rapid ascent; Dazao's nature is sticky and stagnant in the diaphragm, hindering Xingren's rapid descent. This aims for immediate direct action; slight delay makes it less rapid, horizontal spreading prevents ascent. However, this is a pure Yang formula, too strong in inducing sweat, like a general charging straight in. If used appropriately, success in one battle; if inappropriate, disaster due to lack of restraint. Therefore, it can be used once but not twice. If the condition does not resolve after sweating, replace it with Guizhi Tang. This formula is Zhang Zhongjing's first potent medicine for opening the exterior, expelling pathogens, and inducing sweat. Quack doctors do not know its potency depends on covering with warmth to induce sweat; without warming coverage, it is not potent, so they claim Mahuang only treats exterior release and nothing else. Little do they know that combining this decoction with Guizhi Tang forms Magui Ban Tang (Half-Mahuang-Half-Guizhi Decoction), used to harmonize lingering cold and heat in Taiyang; removing Xingren and adding Shigao (Gypsum Fibrosum, Gypsum), combined with Guizhi Tang, forms Guizhi Er Yuebi Yi Tang (Guizhi Two-Yuebi One Decoction), used to resolve cold and heat where heat predominates over cold in Taiyang; if Yang is excessive internally, with no sweat and panting, there is Mahuang Xingren Gancao Shigao Tang (Mahuang, Apricot Seed, Licorice, and Gypsum Decoction), to dissipate pathogens in the Taiyin Lung; if Yin is excessive internally with no sweat, there is Mahuang Fuzi Xixin Gancao Tang (Mahuang, Aconite, Asarum, and Licorice Decoction), to warm and dissipate cold in Shaoyin Kidney. *Jinkui Yaolue* removes Guizhi from this formula; *Qianjin Fang* replaces Guizhi with Guixin (Cinnamomi Cortex, Cinnamon Bark), both named Huanhun Tang (Soul-Returning Decoction), used to treat pathogens in Taiyin, sudden stroke coma, locked jaw, and absent breathing, effective upon swallowing, yet none require warming coverage to induce sweat. Thus, we know the potency of Mahuang Tang lies in whether warming coverage is applied. This is the secret method of Zhang Zhongjing in using formulas, how could ordinary people fathom it!
[Collected Explanations]
Wang Kentang said: This formula is set for those whose Yuan Qi (Primal Qi) is not deficient. If complicated by seasonal pathogens, Tenshen Tang (Ten Gods Decoction) is suitable; if complicated by summerheat-dampness, Zhengqi Tang (Upright Qi Decoction) is suitable; if complicated by cold, Wuji San (Five Accumulations Powder) is suitable; if complicated by heat, Tongsheng San (Unimpeded Generation Powder) is suitable; if complicated by food stagnation, Yangwei Tang (Nourish Stomach Decoction) is suitable; if complicated by phlegm, Xiong Su San (Ligusticum and Perilla Powder) is suitable. Wang Kentang's discussion is indeed appropriate. However, it must be a syndrome involving both exterior and interior, with complex pathogens, resembling Shaoyang but not being typical Shaoyang, before choosing among these formulas. If the pulse and symptoms match Mahuang Tang or Guizhi Tang, one should naturally follow Zhang Zhongjing's methods. Even if Yuan Qi is inherently deficient, or there is chronic heat, making Mahuang and Guizhi unsuitable, one must still treat slowly and carefully as Liu Wansu and Zhang Jiegong did, to avoid harming patients. Practitioners should examine meticulously.
Wu Shou said: In all cases of Shanghan (Cold Damage), when cold pathogens are in the exterior, closing the Cou Li (pores/skin texture), causing body pain and stiffness, aversion to cold, and anhidrosis, one must use the pungent and bitter properties of Mahuang to open the Cou Li, expel cold pathogens, and resolve through sweating. Only during the hot summer months, even if these symptoms exist, cool herbs should be added before use, such as Fangfeng Tongsheng San (Saposhnikovia Unimpeded Generation Powder) or Sanhuang Shigao Tang (Three Yellows and Gypsum Decoction).
On the first day of Shanghan, the Taiyang channel receives the pathogen. If the pulse remains quiet/stable, transmission has not occurred; if there is a strong desire to vomit, or restlessness/irritability, and the pulse is rapid and urgent, transmission is occurring.
[Annotation]
On the first day of Shanghan, receiving the pathogen in Taiyang, the pulse should be floating and tight. Whether sweat has been induced or not, if the pulse remains stable as usual, this indicates the patient's disease pulse matches the disease state, meaning no transmission. Initial vomiting that persists, a strong desire to vomit, or restlessness with a rapid and urgent pulse, indicates external pathogens have not resolved, internal heat has formed, and the disease trend is about to transmit. Daqinglong Tang (Major Green Dragon Decoction) should be used to release the exterior and clear heat to curb the momentum; or if there are heat signs in both exterior and interior, Shuangjie Tang (Double Resolution Decoction) should be used to resolve both.
[Collected Notes]
Shen Mingzong said: This relies on pulse differentiation to know if pathogens transmit. Floating and tight pulse is the normal pulse of Taiyang; if quiet, it means not transmitting to other channels. If there is a strong desire to vomit, or restlessness with a rapid and urgent pulse, the pathogenic mechanism has moved inward significantly, inevitably transmitting to cause disease.
On the second and third days of Shanghan, if Yangming and Shaoyang syndromes are not seen, transmission has not occurred.
[Annotation]
On the second day, Yangming receives the pathogen; on the third day, Shaoyang receives the pathogen; this is the norm. If on the second or third day, Yangming symptoms such as aversion to cold turning into aversion to heat, fever, irritability, thirst, and insomnia; and Shaoyang symptoms such as alternating chills and fever, chest/flank fullness, frequent vomiting, bitter taste, and deafness are not present, this is because the Taiyang pathogen is mild and heat is slight, not transmitting to Yangming or Shaoyang.
[Collected Notes]
Cheng Zhi said: Shanghan on days 1-2 affects Taiyang, days 2-3 affect Yangming, days 3-4 affect Shaoyang, days 4-5 affect Taiyin, days 5-6 affect Shaoyin, days 6-7 affect Jueyin; this merely states the norm! Variations are numerous: some stay in one channel without transmitting, some skip channels, some transmit to one or two channels and stop, some originate in Yang and enter Shaoyin directly, some strike the Three Yin directly, some transmit from Foot channels to Hand channels due to heat, some transmit due to erroneous medication. Generally, heat pathogens transmit when channel Qi is deficient; if channel Qi is solid, they do not receive pathogens and do not transmit. When Yang pathogens prevail, transmission occurs; when Yin pathogens prevail, transmission rarely occurs. Hence, it is said that a quiet pulse means no transmission, while a rapid and urgent pulse means impending transmission. Also, Foot channels ascend from the feet to the chest, abdomen, head, and back, governing the major outline of the body. Thus, when cold pathogens enter, they appear in their respective channels. Hand channels only traverse the chest and hands, unable to govern the major outline. Once pathogens enter Foot channels, they must transmit to Hand channels. Therefore, severe wind-cold causes headache, neck pain, shoulder, back, elbow, and joint pain. The Sages spoke of Foot channels but not Hand channels; Foot channels encompass Hand channels, but Hand channels cannot encompass Foot channels. This does not mean non-transmission to Hand channels. The Five Zang and Six Fu organs and Twelve Channels have Qi that circulates and collaterals that connect; how can there be transmission to Foot channels without Hand channels? Or injury to Foot channels without Hand channels? Yu Tianmin said heat starts in Hand channels, cold starts in Foot channels; the principles can also interconnect.
Cheng Yingmao said: The Six Channels of Shanghan are determined by depth. Skin is governed by Taiyang, hence named Taiyang; Muscle is governed by Yangming, hence named Yangming; Fascia is governed by Shaoyang, hence named Shaoyang. Hua Tuo said: Shanghan on day 1 is in the skin, day 2 in the flesh, day 3 in the muscle, day 4 in the chest, day 5 in the abdomen, day 6 enters the stomach. This roughly delineates depth within the body shell, without naming Taiyang, Yangming, etc. Thus, Zhang Zhongjing's division into Taiyang, Yangming, etc., is also about defining boundaries to manage the disease.
If the pulse is floating, the disease is in the exterior, sweating can be induced, Mahuang Tang is suitable. If the pulse is floating and rapid, sweating can be induced, Mahuang Tang is suitable.
[Annotation]
For Shanghan with a floating-tight pulse, Mahuang Tang is indeed the primary formula. Now, with floating or floating-rapid pulses, which seem outside the scope of sweating, however, viewing the pathology as exterior excess with no sweat due to cold damage, one may overlook the pulse and follow the syndrome, also using Mahuang Tang to induce sweat. Observing that it says "can induce sweat" rather than "use Mahuang Tang to release," there is room for deliberation.
[Collected Notes]
Fang Youzhi said: Shanghan pulse is originally tight; if not tight but floating, it is known that pathogens return to the exterior and wish to disperse. "Fa" (release) means pushing them out; Mahuang Tang takes advantage of this desire to disperse to push them out. Or if the pulse is floating and rapid, indicating Shanghan is about to transmit, yet Mahuang Tang is still suitable for sweating, it means taking advantage of the floating quality of cold pathogens moving outward, dispersing the rapidness, preventing transmission.
Cheng Yingmao said: Mahuang Tang is the primary formula for cold damaging Ying Blood, but one must mutually reference pulse and syndrome, not rigidly adhering to the character "tight" to be correct. Floating pulse without tightness seems outside the sweating category, but if symptoms fully match cold damaging Ying Blood exterior disease, one may overlook the pulse and detail the syndrome: no sweat, can induce sweat, suitable for Mahuang Tang. If pulse is floating and rapid, pathogen momentum desires to transmit inward, one may overlook syndrome and detail the pulse: no sweat, can induce sweat, also suitable for Mahuang Tang. Comparing these two pulses and syndromes, if pulse is floating-tight and syndrome presents Shanghan, both matching, what prohibition exists against Mahuang Tang!
Liu Hongbi said: But if pulse is floating and not tight, how to know it is exterior cold excess? Must be no sweat to induce sweat. How to know pulse rapidity hasn't entered the interior? Because the pulse is also floating, sweating is possible.
In Taiyang Bing (Taiyang Disease), if exterior signs are unresolved and the pulse is floating and weak, resolution via sweating is indicated, Guizhi Tang is suitable.
[Annotation]
Taiyang Bing exterior signs unresolved refers to Taiyang exterior syndrome unresolved. If pulse is floating and tight, this is Shanghan exterior unresolved. Now pulse is floating and weak, this is Fengzhong (Wind Strike) exterior unresolved, thus Guizhi Tang should be used to induce sweat and resolve.
[Collected Notes]
Fang Youzhi said: Exterior signs unresolved means headache, neck stiffness, aversion to cold, etc., persist. Floating and weak refers to Yang floating and Yin weak. Here, for Taiyang syndrome not yet transmitted, one should still resolve the exterior, strictly warning against early purgation.
Cheng Zhi said: Exterior unresolved, pulse floating and weak, even if prolonged, should be resolved via sweating. However, only Guizhi's method of resolving muscle layer is suitable, not mistaken large-sweat agents. Regarding avoiding mistaken purgation, it goes without saying.
After Shanghan sweating resolves, half a day later recurring irritability, pulse floating and rapid, can re-induce sweat, Guizhi Tang is suitable.
[Annotation]
After Shanghan treated with Mahuang, sweat produced, heat recedes, body cools and resolves, half a day later recurring fever and floating-rapid pulse, indicates exterior pathogens did not fully dissipate and gathered again, can re-induce sweat. Not using Mahuang Tang is because Jin Ye (Body Fluids) were previously damaged by sweating, unable to bear Mahuang again, thus Guizhi Tang is suitable for subsequent sweating.
[Collected Notes]
Fang Youzhi said: Shanghan sweating refers to administering Mahuang Tang to induce it. Resolve means disperse; Re means repeat. After resolving for half a day, why repeat? It means sweating was either improper or post-sweating exposure to wind-cold caused recurring fever and floating-rapid pulse, hence "can re-induce sweat." Geng (change) means alter, suggesting changing the previous method, hence Guizhi Tang is suitable.
Yu Chang said: Using Guizhi Tang is because pathogens heavily invade Wei (Defensive) level, and Ying (Nutritive) deficiency cannot tolerate Mahuang again.
Cheng Yingmao said: Changing the previous sweating method to resolving the muscle layer, although using Guizhi, does not violate Shanghan prohibitions.
Wang Hu said: Zhang Zhongjing's method states floating and rapid pulse can induce sweat, suitable for Mahuang Tang. However, this clause already used Mahuang Tang, so a new formula should be used to induce sweat, Guizhi Tang is suitable.
After sweating, disease unresolved, conversely experiencing aversion to cold, is due to deficiency, Shaoyao Gancao Fuzi Tang (Peony, Licorice, and Aconite Decoction) governs.
[Commentary]
The character "Bu" (not) in "disease unresolved" after sweating is likely a superfluous character. If disease were unresolved after sweating, aversion to cold would be expected. Saying "conversely aversion to cold" implies the disease has resolved, and the remaining aversion to cold signifies deficiency.
[Annotation]
In Shanghan, if disease is unresolved after sweating, aversion to cold should occur, indicating not exterior deficiency, but residual exterior pathogens unresolved, requiring sweating. Now, after sweating and perspiration, disease has resolved, aversion to cold should not occur. Conversely experiencing aversion to cold is not due to exterior pathogens, but Yang deficiency failing to protect the exterior, thus Shaoyao Gancao Fuzi Tang governs. Using Fuzi (Aconiti Lateralis Radix Praeparata, Prepared Aconite Root) to support Yang, Shaoyao (Paeoniae Radix Alba, White Peony Root) to nourish Yin, Gancao assists Fuzi and Shaoyao to tonify Yin and Yang and harmonize Ying and Wei.
[Collected Notes]
Fang Youzhi said: Before sweating, aversion to cold indicates pathogen excess and exterior excess; after sweating, aversion to cold indicates pathogen retreat and exterior deficiency. After sweating, major pathogens disperse, Ying Qi declines, Wei Qi becomes lax, resulting in mere aversion to cold, hence called deficiency.