《产经》云∶小儿初生后六七日,其血气收敛成害,则口舌颊里领领净也。若喉里舌上
有物如芦箨盛水状者,名悬痈,有气胀起也。又有着舌下如此者,名为重舌。又有上 如此
者,名为重 。又有着齿龈如此者,为重龈,皆刺去血汁之,良。
治奇以绵缠长针,未刃如栗以刺决之,令气泄之,去清黄血汁,良。一刺止之,消息一
日,不消又刺之,不过三刺,自消。(《短剧方》同。)
《病源论》云∶小儿变蒸者,以长血气也。变者上气,蒸者体热。变蒸有轻重,其轻者
体热而微惊。耳冷髋亦冷,上唇头白肉( )起如死鱼目珠子。微汗出,平者而歇,远者九
日乃歇。(远者八九日乃歇。)其重者,体壮热而脉乱,或汗,或不汗,不欲食,食辄吐 ,
无所苦也。变蒸之时,目白精(睛)微赤,黑精微白,亦无所苦。蒸毕,自明了矣。先变五
日,后(蒸)五日,为十日之中,热乃除耳。初变蒸之时,不欲惊动,勿令旁边多人,变蒸
或早或晚,依时如法者少。初变之时,或热甚者,或违日数不歇,审计日数,必是变蒸;服
黑散发汗,热不止者,服紫(双)丸,小瘥,便止,勿复服之。其变蒸之时,遇寒加之,即
寒(热)交争,腹痛夭娇,啼不止,煮熨之则愈。变蒸与温壮伤寒相似,若非变蒸;身热耳
热,体髋亦热,此乃为他病,可为余治。审是变蒸,不得为余治也。其变蒸日数(出《病源
论》。)
又,变蒸者,唇头白肉起,如死鱼目珠子。微汗,平者而歇,远者九日乃歇。
儿生三十二日始变,变者耳热也。至六十四日再变,再变且蒸。其状卧欲端正也。第二
变蒸时,或目白者赤,黑者微白,变蒸毕,目便精明矣。至九十六日三变,变者候丹孔出而
泄也。至一百二十八日四变,变且蒸,能咳笑也。至一百六十五日五变,以成机关也。至一
百九十二日六变,变且蒸,以知五机成也。至二百二十四日七变,以知匍匐也。至二百五十
六日八变,变且蒸,以知学语矣。至二百八十八日九变,以亭亭然也。凡九变三蒸也。至三
百二十日十变,变且蒸,蒸积三百二十日小蒸毕。后六十四日大蒸,后百二十八日复蒸。积
五百七十六日大小蒸毕,乃成人也。所以变蒸者,皆是荣其血脉,攻其五脏,故一变竟辄觉
情态有异者也。
凡蒸之候,身壮热、脉乱、汗出、目精不明,微欲惊、不乳哺、上唇头小白肉起如死鱼
目珠子,耳令尻赤冷,此其诊也,近者五日歇,远者八九日歇也。当审计其蒸日,不可针灸
服药。
凡儿变(蒸)之时,不欲惊动,勿令边多人也。小儿变时,或早或脱也。
凡儿生三月不蒸则耳聋目盲;五月不蒸身不行;九月不蒸五机不成,此为痿蹶不能行之
疾也。
《产经》云∶脉决曰∶凡小儿变蒸之时,汗出不用食,食辄吐 而脉乱,无所苦也。
《葛氏方》云∶凡小儿生后六十日,目瞳子成,能咳唆,识人。百五日经脉生,能反复。
百八十日尻骨成,能独坐。二百一十日掌骨成,能匍匐。三百日髌骨成,能独倚。三百六十
日为一期,膝骨成,乃能行。
治少小初变蒸时,有者服之,发干已止,黑散方∶
杏仁(二分) 大黄(一分) 麻黄(二两,去节)
上三物,先捣大黄、麻黄下筛,杏仁令如脂。纳散,令调,更粗筛筛之,盛以苇囊。二
十日儿以汁和之,如小豆一丸,分为二丸,易吞,浓衣包之,令汗,汗出毕,下帐、燃火解
衣、温粉粉之。百日儿取散如枣核大,以小阳和服之,汗出之后,消息如上法;当豫温粉,
不可解衣,乃温粉。(出《葛氏》。)
治已服黑散,发热不歇,服之热小瘥便止,勿复与。紫丸方∶
赤石脂(一两) 巴豆(三十枚) 代赭(一两) 杏仁(三十枚,一方五十枚,去皮)
上四物,先冶巴豆、杏仁,捣二千杵,乃纳代赭、赤石脂,更捣三千杵,拖也。药热即
成。一方云∶相和,与少蜜和之,盛以密器,无令药燥,燥则无热。以巴豆、杏仁自丸,常
苦不能尽屑,当稍稍纳之令相丸。二十日儿服如黍米一丸讫,小乳小乳之,令药得下。却两
食顷,乃复乳之,勿令饱耳。平旦一服药,日中热尽;日西夕时复小增丸,至鸡鸣时,若复
与一丸,愈者止。三十日儿服如大黍米一丸。三十日儿服如麻子一丸。六七十日儿如胡豆一
丸。百日儿服如小豆一丸。不下故热者,增半丸,以下利为度。
又方说∶服紫丸,当须完出,若不出,出不完,为病未尽,当更服之。有热乃服紫丸,
无热但有寒者勤服乳头。单当归散、黄 散。变蒸服药后微热者,亦可与除热黄芩汤方。(出
《僧深方》。)
黄芩汤少小辈变蒸时服,药下后有朝夕热吐利。除热方∶
黄芩(一两) 甘皮(六铢) 人参(一两) 干地黄(六铢) 甘草(半两,炙) 大
枣(五枚,去核)
凡六物,切之,以水三升,煮取一升,绞去滓。二百日儿服半合,三百日儿服一合,日
再。热瘥止。变蒸,儿有微热可服。(出张仲。)
又云∶经曰∶天不足西北,故令儿腮后合;地不足东南,故儿髌后生成;人法于三,故
令齿后。故腮合乃而言,髌成乃而行。大阴气不足而大阳气有余者,故令儿羸瘦 胫三岁乃
而行。
The *Chan Jing* (Classic of Childbirth) states: Six to seven days after birth, the infant's qi and blood converge, which may cause harm, leading to swelling in the mouth, tongue, cheeks, and neck. If there is a substance in the throat or on the tongue resembling water held within a reed husk, it is called "Xuan Yong" (Hanging Abscess), caused by qi distension. Similar conditions occurring under the tongue are called "Chong She" (Double Tongue). Those occurring above are called "Chong E" (Double Palate). Those occurring on the gums are called "Chong Yin" (Double Gums). All these should be treated by pricking to release blood and fluids, which is effective.
Wrap a long needle with cotton; the tip should not be sharp, about the size of a chestnut. Use it to prick and drain the lesion, allowing the pathogenic qi to escape and clearing out the clear, yellowish bloody fluid. This method is effective. One puncture is sufficient. Observe for one day; if it does not subside, prick again. Do not exceed three pricks, and it will naturally resolve. (This matches the record in *Duan Ju Fang*.)
The *Bing Yuan Lun* (Treatise on the Origins of Diseases) states: Infant "Bian Zheng" (Metamorphosis and Steaming) occurs to promote the growth of qi and blood. "Bian" refers to changes in upper jiao qi, and "Zheng" refers to body heat. Bian Zheng varies in severity. In mild cases, the body has slight heat and mild fright. The ears and hips are cold. The white flesh at the edge of the upper lip protrudes like the pupil of a dead fish. There is slight sweating. In balanced constitutions, it stops after a few days; in slower cases, it takes nine days to stop. In severe cases, the body has high fever and chaotic pulse. There may or may not be sweating. The infant loses appetite and vomits upon feeding, but suffers no distress. During Bian Zheng, the whites of the eyes are slightly red, and the pupils slightly white, yet there is no distress. After Bian Zheng concludes, vision becomes clear. The "Bian" phase lasts five days, followed by the "Zheng" phase for five days; within ten days, the heat subsides. At the onset of Bian Zheng, avoid startling the infant and keep crowds away. The timing of Bian Zheng varies; those following the correct schedule are rare. If the heat is severe during the initial phase, or persists beyond the expected days, carefully calculate the days to confirm it is indeed Bian Zheng. Administer Hei San (Black Powder) to induce sweating. If the heat persists, administer Zi Wan (Purple Pill); once the heat slightly improves, stop administration. If cold pathogens invade during Bian Zheng, cold and heat contend, causing abdominal pain, twisting cramps, and incessant crying. Boiled compresses will cure this. Bian Zheng resembles Wen Zhuang Shang Han (Warm Febrile Typhoid). If the infant has body heat, ear heat, and heat in the hips, it is another disease and should be treated accordingly. If it is confirmed as Bian Zheng, do not treat it as another disease. The days of Bian Zheng are cited from *Bing Yuan Lun*.
Additionally, signs of Bian Zheng include protrusion of the white flesh at the upper lip edge, resembling a dead fish's pupil, with slight sweating. It stops after a few days in fast cases, or nine days in slow cases.
At 32 days after birth, the first Bian occurs, characterized by hot ears. At 64 days, the second Bian occurs, accompanied by Zheng. The sign is the desire to lie straight. During the second Bian Zheng, the whites of the eyes may turn red, and the pupils slightly white. Upon completion, vision clarifies. At 96 days, the third Bian occurs, marked by the discharge from the umbilicus. At 128 days, the fourth Bian occurs, accompanied by Zheng; the infant can cough and smile. At 165 days, the fifth Bian occurs, completing the formation of joints ("Ji Guan"). At 192 days, the sixth Bian occurs, accompanied by Zheng, completing the five faculties ("Wu Ji"). At 224 days, the seventh Bian occurs; the infant learns to crawl. At 256 days, the eighth Bian occurs, accompanied by Zheng; the infant learns to speak. At 288 days, the ninth Bian occurs; the infant stands upright. This constitutes nine Bian and three Zheng. At 320 days, the tenth Bian occurs, accompanied by Zheng; the minor steaming cycle completes after 320 days. Then, a major Zheng occurs after 64 days, followed by another Zheng after 128 days. After accumulating 576 days, both major and minor steaming cycles complete, and the child becomes an adult. Thus, Bian Zheng nourishes the vessels and meridians and strengthens the five zang organs, so that after each cycle, changes in temperament are observed.
General signs of Zheng include high fever, chaotic pulse, sweating, unclear vision, slight fright, refusal to nurse, protrusion of white flesh at the upper lip edge resembling a dead fish's pupil, and redness/coldness of the ears and sacrum. This is the diagnostic pattern. It stops after five days in fast cases, or eight to nine days in slow cases. Carefully calculate the days of Zheng; acupuncture and medication should not be used.
During infant Bian Zheng, avoid startling the infant and keep crowds away. The timing of infant Bian Zheng varies, being either early or late.
If an infant undergoes nine months without Zheng, they will suffer deafness and blindness. If five months pass without Zheng, the body cannot walk. If nine months pass without Zheng, the five faculties do not form, resulting in Wei Jue (flaccidity and inability to walk).
The *Chan Jing* cites the Mai Jue (Pulse Aphorisms): During infant Bian Zheng, there is sweating, refusal to eat, vomiting upon feeding, and chaotic pulse, yet no distress.
The *Ge Shi Fang* states: At 60 days after birth, the pupils form; the infant can cough and suck, and recognize people. At 105 days, the meridians generate; the infant can roll over. At 180 days, the sacrum forms; the infant can sit alone. At 210 days, the palm bones form; the infant can crawl. At 300 days, the patella forms; the infant can lean alone. At 360 days, one cycle completes; the knee bones form, enabling walking.
To treat infants at the onset of Bian Zheng, use the following formula if symptoms appear, to induce sweating and stop heat: Hei San Formula:
Xing Ren (Apricot Seed, 2 fen)
Da Huang (Rhubarb Root, 1 fen)
Ma Huang (Ephedrae Herba, 2 liang, remove nodes)
Crush Da Huang and Ma Huang and sift them separately. Grind Xing Ren into a paste. Mix into the powder, blend well, and sift through a coarse sieve. Store in a reed bag. For a 20-day-old infant, mix with liquid to form a pill the size of a small bean, divide into two pills for easier swallowing. Wrap in thick clothing to induce sweating. After sweating, lower the bed curtains, light a fire for warmth, remove clothes, and apply warm powder. For a 100-day-old infant, take powder the size of a date pit, administer with Xiao Yang He Decoction. After sweating, care follows the same method; prepare warm powder in advance. Do not remove clothes before applying powder. (From *Ge Shi Fang*.)
For infants who have taken Hei San but still have persistent fever, use this formula. Stop once the fever slightly improves; do not administer further. Zi Wan Formula:
Chi Shi Zhi (Halloysitum Rubrum, 1 liang)
Ba Dou (Crotonis Fructus, 30 seeds)
Dai Zhe Shi (Haematitum, 1 liang)
Xing Ren (Apricot Seed, 30 seeds; alternative recipe uses 50 seeds, peel removed)
Crush Ba Dou and Xing Ren, pounding 2,000 times. Add Dai Zhe Shi and Chi Shi Zhi, and pound 3,000 more times until the medicine is hot/ready. An alternative method says: Mix together, add a little honey, store in a sealed container to prevent drying, as dryness reduces efficacy. Form pills using Ba Dou and Xing Ren. For a 20-day-old infant, administer one pill the size of a millet grain. Feed a small amount of milk afterward to help the medicine descend. Wait two meal periods, then nurse again; do not overfeed. Administer one dose at dawn; the heat should cease by noon. In the late afternoon, slightly increase the dosage. At cockcrow, if administering another pill, stop if cured. For a 30-day-old infant, administer a pill the size of a large millet grain. For a 30-day-old infant (note: likely a typo in source, possibly referring to older infants), administer a pill the size of a hemp seed. For a 60-70 day old infant, administer a pill the size of a broad bean. For a 100-day-old infant, administer a pill the size of a small bean. If the heat persists due to lack of bowel movement, increase by half a pill; stop when diarrhea occurs.
Another explanation: When taking Zi Wan, the pill must be completely expelled. If not expelled or only partially expelled, the disease is not fully resolved, and it should be administered again. Only administer Zi Wan if there is heat. If there is no heat but only cold, frequently offer the breast. Dan Dang Gui San (Single Angelica Powder) and Huang Qin San (Scutellaria Powder) are also mentioned. For slight heat after taking medicine during Bian Zheng, Chu Re Huang Qin Tang (Heat-Removing Scutellaria Decoction) can be given. (From *Seng Shen Fang*.)
Huang Qin Tang is for infants during Bian Zheng. If morning/evening fever, vomiting, or diarrhea occur after administration, use this Heat-Removing Formula:
Huang Qin (Scutellariae Radix, 1 liang)
Gan Pi (Cortex Cinnamomi, 6 zhu) [Note: Likely Gan Cao or similar bark]
Ren Shen (Ginseng Radix, 1 liang)
Sheng Di Huang (Rehmanniae Radix Preparata, 6 zhu)
Gan Cao (Licorice Root, 0.5 liang, honey-fried)
Da Zao (Jujubae Fructus, 5 pieces, pitted)
Cut the six herbs. Boil in 3 sheng of water to obtain 1 sheng. Strain. A 200-day-old infant takes 0.5 he; a 300-day-old infant takes 1 he. Twice daily. Stop when fever resolves. For Bian Zheng with slight heat, this can be taken. (From Zhang Zhongjing.)
It is also stated: The Classics say: Heaven is deficient in the northwest, so the infant's cheeks remain closed initially. Earth is deficient in the southeast, so the infant's knees develop posteriorly. Humans emulate the Three Powers, so teeth develop later. Thus, speech begins when cheeks close, and walking begins when knees form. If Tai Yin qi is insufficient and Tai Yang yang is excessive, the infant becomes emaciated with thin calves and walks only at age three.